Protestants From The United States

"The shape of my life today starts with a family. I have a husband, five children and a home just beyond the suburbs of New York. I have also a craft, writing, and therefore work I want to pursue. The shape of my life is, of course, determined by many other things; my background and childhood, my mind and its education, my conscience and its pressures, my heart and its desires. I want to give and take from my children and husband, to share with friends and community, to carry out my obligations to man and to the world, as a woman, as an artist, as a citizen. But I want first of all — in fact, as an end to these other desires — to be at peace with myself. I want a singleness of eye, a purity of intention, a central core to my life that will enable me to carry out these obligations and activities as well as I can. I want, in fact — to borrow from the languages of the saints — to live "in grace" as much of the time as possible. I am not using this term in a strictly theological sense. By grace I mean an inner harmony, essentially spiritual, which can be translated into outward harmony. I am seeking perhaps what Socrates asked for in the prayer from Phaedrus when he said, "May the outward and the inward man be at one." I would like to achieve a state of inner spiritual grace from which I could function and give as I was meant to in the eye of God."

"The sea does not reward those who are too anxious, too greedy, or too impatient. To dig for treasures shows not only impatience and greed, but lack of faith. Patience, patience, patience, is what the sea teaches. Patience and faith. One should lie empty, open, choiceless as a beach — waiting for a gift from the sea."

"Rollers on the beach, wind in the pines, the slow flapping of herons across sand dunes, drown out the hectic rhythms of city and suburb, time tables and schedules. One falls under their spell, relaxes, stretches out prone. One becomes, in fact, like the element on which one lies, flattened by the sea; bare, open, empty as the beach, erased by today’s tides of all yesterday’s scribblings."

"When one is a stranger to oneself then one is estranged from others too. If one is out of touch with oneself, then one cannot touch others."

"I find I am shedding hypocrisy in human relationships. What a rest that will be! The most exhausting thing in life, I have discovered, is being insincere. That is why so much of social life is exhausting; one is wearing a mask. I have shed my mask."

"I … understand why the saints were rarely married women. I am convinced it has nothing inherently to do, as I once supposed, with chastity or children. It has primarily to do with distractions … Women's normal occupations in general run counter to creative life, or contemplative life or saintly life."

"Quiet, the Unicorn, In contemplation stilled, With acceptance filled; Quiet, save for his horn; Alive in his horn; Horizontally, In captivity; Perpendicularly, Free."

"Forgotten the strife; Now the need to kill Has died like fire, And the need to love Has replaced desire"

"Here sits the Unicorn — In captivity? In repose."

"Yet look again — His horn is free, Rising above chain, fence, and tree, Free hymn of love; His horn Bursts from his tranquil brow Like a comet born; Cleaves like a galley's prow Into seas untorn; Springs like a lily, white From the Earth below; Spirals, a bird in flight To a longed-for height; Or a fountain bright, Spurting to light Of early morn — O luminous horn!"

"Here sits the Unicorn; Leashed by a chain of gold To the pomengranate tree. So light a chain to hold So fierce a beast; Delicate as a cross at rest On a maiden's breast. He could snap the golden chain With one toss of his mane, If he chose to move, If he chose to prove His liberty. But he does not choose What choice would lose. He stays, the Unicorn, In captivity."

"Dream wounds, dream ties Do not bind him there In a kingdom where He is unaware Of his wounds, of his snare."

"Here sits the Unicorn; The wounds in his side Still bleed"

"He could leap the corral, If he rose To his full height; He could splinter the fencing light, With three blows Of his porcelain hoofs in flight — If he chose. He could shatter his prison wall, Could escape them all — If he rose, If he chose."

"Here sits the Unicorn In captivity, Yet free."

"Here sits the Unicorn In captivity; His bright invulnerability Captive at last"

"So dazzling was the spread of constellations that it had the impact of a vision, of some hidden insight. I drove home saying to myself: The dead, too, are like this, blazing within us — invisibly."

"Charles was a stubborn Swede, you know, and he himself never felt the need to explain his feelings about where he stood and about past statements. But I feel free now to elaborate on his actual attitudes. He never wanted to be regarded as a hero or leader, and he never had political ambitions. His prewar isolationist speeches were given in all sincerity for what he thought was the good of the country and the world... He was accused of being anti-Semetic, but in the 45 years I lived with him I never heard him make a remark against the Jews, not a crack or joke, and neither did any of our children."

"Dearly beloved — late again!"

"Lost time was like a run in a stocking. It always got worse."

"The wave of the future is coming and there is no fighting it."

"Only in growth, reform, and change, paradoxically enough, is true security to be found."

"One can never pay in gratitude; one can only pay "in kind" somewhere else in life."

"There are no signposts in the sky to show a man has passed that way before. There are no channels marked. The flier breaks each second into new uncharted seas."

"The punctuation of anniversaries is terrible, like the closing of doors, one after another between you and what you want to hold on to."

"I do not believe that sheer suffering teaches. If suffering alone taught, all the world would be wise, since everyone suffers. To suffering must be added mourning, understanding, patience, love, openness and the willingness to remain vulnerable. All these and other factors combined, if the circumstances are right, can teach and can lead to rebirth."

"Him that I love, I wish to be Free — Even from me."

"When the wedding march sounds the resolute approach, the clock no longer ticks, it tolls the hour…. The figures in the aisle are no longer individuals, they symbolize the human race."

"I will protect my people if I live. For myself I do not fear for I have the word of Usen. Who is the White Nantan to think he can pit his power against that of Usen?"

"I am thankful that the President of the United States has given me permission to tell my story. I hope that he and those in authority under him will read my story and judge whether my people have been rightly treated."

"I was no chief and never had been, but because I had been more deeply wronged than others, this honor was conferred upon me, and I resolved to prove worthy of the trust."

"Once I moved about like the wind. Now I surrender to you and that is all."

"I cannot think we are useless or Usen would not have created us. He created all tribes of men and certainly had a righteous purpose in creating each."

"In the beginning the world was covered with darkness. There was no sun, no day. The perpetual night had no moon or stars. There were, however, all manner of beasts and birds. Among the beasts were many hideous, nameless monsters, as well as dragons, lions, tigers, wolves, foxes, beavers, rabbits, squirrels, rats, mice, and all manner of creeping things such as lizards and serpents. Mankind could not prosper under such conditions, for the beasts and serpents destroyed all human offspring. All creatures had the power of speech and were gifted with reason."

"They held us in San Antonio … We had tents and blankets but no arms. We had food. But every minute we expected to be taken out and shot. Nobody said it aloud. Geronimo had been promised that he would not die by bullets (by Usen, the Apache God), but the rest had not."

"Into that world comes a young William Wilberforce — a young Parliamentarian — who saw this and said this is evil, this is wrong, I will do what I can to fight it. In some ways, it's very similar to our situation here with regard to abortion because that's a multi-million dollar industry. You know the money that even our own Congress gives to Planned Parenthood is reminiscent of the evil that was expressed in that day because other Parliament members didn't want to touch that very lucrative business. And so here you've got Wilberforce standing up and saying "this is wrong" and he was vilified and attacked and discredited and marginalized. It sounds kind of familiar to what happens to pro-life people today."

"The "child-centered" proselytizers were met by a "parent-centered" corps of self-proclaimed "Judeo-Christian" experts loudly condemning the decadent state of American culture. Dr. James Dobson, psychologist and the author in 1970 of the popular Dare to Discipline, had long been active in the cause. The founder of the Focus on the Family, a right-wing Christian radio "ministry" with a following in the millions, he emerged as a prime mover in the conservative family values crusade that crested as the century ended."

"And a lot of these things are happening around us, and somebody is going to get mad at me for saying what I am about to say right now, but I am going to give you my honest opinion: I think we have turned our back on the Scripture and on God Almighty and I think he has allowed judgment to fall upon us. I think that's what's going on."

"...and Britain was saved, because of a national day of prayer. Ladies and gentlemen, we desperately need our own Miracle of Dunkirk today."

"By learning to yield to the loving authority... of his parents, a child learns to submit to other forms of authority which will confront him later in his life — his teachers, school principal, police, neighbors and employers."

"DR JAMES DOBSON: No apology."

"GEORGE STEPHANOPOULOS: So no apology?"

"DR JAMES DOBSON: Well, there's been an awful lot of hate expressed in this election. And most of it has been aimed at those who hold to conservative Christian views. He is certainly not the only one to take a position like that. But I think that that is -that's where he's coming from. He has certainly opposed most of the things that conservative Christians stand for."

"GEORGE STEPHANOPOULOS: But Dr. Dobson, excuse me for a second. You use the word hate. You said that he's a "God's people hater." How do you back that up?"

"DR JAMES DOBSON: George, you think you ought to lecture me on what a Christian is all about? You know, I think -I think I'll stand by the things I have said. Patrick Leahy has been in opposition to most of the things that I believe. He is the one that took the reference to God out of the oath."

"GEORGE STEPHANOPOULOS: Dr. Dobson, ...in the Daily Oklahoman, [you were] quoted saying, "Patrick Leahy is a God's people hater. I don't know if he hates God, but he hates God's people." Now, Dr. Dobson, that doesn't sound like a particularly Christian thing to say. Do you think you owe Senator Leahy an apology?"

"Homosexuals are not monogamous. They want to destroy the institution of marriage. It will destroy marriage. It will destroy the Earth."

"DOBSON: Not to that degree, no. There's a lot — you know I'm not an expert on this subject. I told you that last time we were here, and so I can just give you my impressions about it. And there are very, very violent people within the Islamic faith. There are also some that are not violent."

"KING: Not Mohammed — Mohammed did not teach love?"

"DOBSON: Yes, there has been down through the years, but I don't think that's the predominant factor. I mean, if you look at the teachings of Christ, the centerpiece is love. That's been the essence of what He has thought."