First Quote Added
April 10, 2026
Latest Quote Added
"A horse! A horse! My kingdom for a horse!"
"Lord, what fools these mortals be!"
"What light through yonder window breaks?"
"Uneasy lies the head that wears a crown."
"It is a wise father that knows his own child."
"Shakespeare's plays, no matter of what country he may be writing, are redolent of our own soil and of our own country people. The habit of thought and the outlook of Shakespeare’s country people and of those wise men, Shakespeare’s fools, may be found to-day in our rural counties."
"If to do were as easy as to know what were good to do, chapels had been churches, and poor men’s cottages princes’ palaces."
"If music be the food of love, play on."
"Love looks not with the eyes, but with the mind, And therefore is wing'd Cupid painted blind."
"As merry as the day is long."
"when you look for the motivations you always go to the basic instincts, to the basic emotions, the basic things that have moved humankind always. That's what all writers write about, ultimately. What did Shakespeare write about? Jealousy, love, sex, power, greed, the same stuff that soap operas and the Bible are made of. It's always the same."
"The fox barks not, when he would steal the lamb."
"The first thing we do, let's kill all the lawyers."
"Thou hast most traitorously corrupted the youth of the realm in erecting a grammar-school; and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used; and, contrary to the king, his crown, and dignity, thou hast built a paper-mill."
"She's beautiful, and therefore to be woo'd; She is a woman, therefore to be won."
"How use doth breed a habit in a man!"
"Hung be the heavens with black, yield day to night!"
"The smallest worm will turn, being trodden on."
"Defer no time, delays have dangerous ends."
"I gyve unto my wief my second best bed with the furniture"
"Good frend for Jesus sake forbeare To digg the dust encloased heare Blese be the man that spares these stones And curst be he that moves my bones"
"I was in love with my bed."
"That deep torture may be called a hell, When more is felt than one hath power to tell."
"On a day — alack the day! — Love, whose month is ever May, Spied a blossom passing fair Playing in the wanton air"
"Is she not passing fair?"
"O God! methinks, it were a happy life, To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point, Thereby to see the minutes how they run: How many make the hour full complete, How many hours bring about the day, How many days will finish up the year, How many years a mortal man may live."
"Crabbed age and youth cannot live together: Youth is full of pleasure, age is full of care"
"What cannot be eschewed must be embraced"
"Beauty itself doth of itself persuade The eyes of men without an orator."
"Down, down to hell; and say I sent thee thither."
"Time's glory is to calm contending kings, To unmask falsehood, and bring truth to light."
"The shape of the Globe gives words power, but you're the wordsmith! The one true genius; the only one clever enough to do it. … Trust yourself. When you're locked away in your room, the words just come, don't they, like magic. Words, the right sound, the right shape, the right rhythm, words that last forever. That's what you do, Will. You choose perfect words. Do it. Improvise!"
"Now is the winter of our discontent Made glorious summer by this sun of York."
"The better part of valour is discretion; in the which better part I have saved my life."
"He seems to have been sent essentially to take universal and equal grasp of the human nature; and to have been removed, therefore, from all influences which could in the least warp or bias his thoughts. It was necessary that he should lean no way; that he should contemplate, with absolute equality of judgment, the life of the court, cloister, and tavern, and be able to sympathize so completely with all creatures as to deprive himself, together with his personal identity, even of his conscience, as he casts himself into their hearts. He must be able to enter into the soul of Falstaff or Shylock with no more sense of contempt or horror than Falstaff or Shylock themselves feel for or in themselves; otherwise his own conscience and indignation would make him unjust to them; he would turn aside from something, miss some good, or overlook some essential palliation. He must be utterly without anger, utterly without purpose; for if a man has any serious purpose in life, that which runs counter to it, or is foreign to it, will be looked at frowningly or carelessly by him. Shakespere was forbidden of Heaven to have any plans. To do any good or get any good, in the common sense of good, was not to be within his permitted range of work. Not, for him, the founding of institutions, the preaching of doctrines, or the repression of abuses. Neither he, nor the sun, did on any morning that they rose together, receive charge from their Maker concerning such things. They were both of them to shine on the evil and good; both to behold unoffendedly all that was upon the earth, to burn unappalled upon the spears of kings, and undisdaining, upon the reeds of the river."
"Shakespeare will not make us better, and he will not make us worse, but he may teach us how to overhear ourselves when we talk to ourselves. Subsequently, he may teach us how to accept change, in ourselves as in others, and perhaps even the final form of change. Hamlet is death's ambassador to us, perhaps one of the few ambassadors ever sent out by death who does not lie to us about our inevitable relationship with that undiscovered country. The relationship is altogether solitary, despite all of tradition's obscene attempts to socialize it."
"All that glisters is not gold."
"I love that moment in Joyce when his friend, the painter, asks him the desert-island question about which of the two greatest Western writers to keep: "I should like to answer Dante, but I would have to take the Englishman, because he is richer!" He is, it's the truth. He is richer than Homer, which is astonishing. Everybody in The Divine Comedy, except Dante the Pilgrim, has achieved their final form. But Shakespeare is change. In that sense, he always remains an Ovidian poet, and in the same sense, anti-Platonic."
"I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, heal'd by the same means, warm'd and cool'd by the same winter and summer, as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"
"To me, Shakespeare lives if we keep performing his plays. He dies, when we stop performing them."
"Burgess's Shakespeare is not a patient empire builder or visionary, but rather an unhappy man caught in an unenviable position, at the midlife crisis age of forty-six. … Burgess's point may well be that literary quality is not always recognized during one's lifetime … due to an ill-advised display of his wit in the presence of the king, Shakespeare is currently out of favor. … Particularly ingenious in Burgess's story is the way Shakepeare even hides his name in the text of the psalm. As he is forty-six years of age, he chooses Psalm 46; he counts to the forty-sixth word, replaces it by "shake"' then he starts at the end, counts forty-six words backwards (leaving out of the account the cadential "'"), and changes that word into "speare." The surprising thing is, that the evidence shoring up this highly unlikely scenario is in itself authentic: in Psalm 46 AV, the forty-sixth word really is "shake", the forty-sixth word from the end (not counting "selah") being spear. Although Burgess's Shakespeare revises the psalm for wholly selfish ends, out of defiance and sinful pride, he does not thereby lose our sympathy. Unlike Kiping's self-confident sahib, he is not a superman that can lead nations; rather, in his everyday struggle with political realities, an unhappy marriage, and uncomprehending neighbors, he is a modern antihero whom we cannot begrudge his one moment of triumph. … For Burgess, art is the result of suffering between the hammer of what is and the anvil of what should be. He projects that vision on Shakespeare, whose drive for self-realization, impeded by his surroundings, finds an outlet in this act of creativity."
"The occasionally expressed popular belief that Shakespeare must have helped prepare the translation of the Bible completed for King James in 1610 is based solely on the circumstances that a few famous passages from the translation and from Shakespeare's tragedies are the only specimens of Jacobian English most people ever hear. Rudyard Kipling, however, composed a whimsical short story, Proofs of Holy Writ, in which one of the translators consults Shakespeare and Jonson, and in 1970, Anthony Burgess pointed out that in the King James Bible the 46th word of the 46th psalm, translated in Shakespeare's 46th year, is "shake", while the 46th word from the end (if one cheats by leaving out the last cadential word "", is "spear"."
"Few of the university pen plaies well, they smell too much of that writer Ovid and that writer Metamorphosis and talk too much of Proserpina and Jupiter. Why, here's our fellow Shakespeare puts them all down. Aye, and Ben Jonson too. O that B. J. is a pestilent fellow, he brought up Horace giving the poets a pill, but our fellow, Shakespeare, hath given him a purge that made him beray his credit."
"Shikspur, Shikspur! Who wrote it? No, I never read Shikspur. Then you have an immense pleasure to come."
"Scorn not the Sonnet. Critic, you have frowned, Mindless of its just honours; with this key Shakespeare unlocked his heart."
"Over the past two centuries, there has hardly been an author, certainly in the English-speaking world, who has commanded greater reverence than Shakespeare. … There is only one text in the English language that carries comparable prestige to the works of Shakespeare: the Bible, in particular in its most renowned version, the King James Bible, otherwise known as the Authorized Version, of 1611. … In view of the persistent juxtaposition of these two Anglophone cultural icons … it is hardly surprising that they also feature together in a number of fictions of Shakespeare's life, in the form of the fantasy of the Bard as co-translator of the Authorized Version. The originator of this motif seems to have been Rudyard Kipling. In his story "Proofs of Holy Writ," Kipling imagines Shakespeare in the process of revising parts of the Authorized Version with the help of Ben Jonson."
"Shakspeare (whom you and every playhouse bill Style the divine! the matchless! what you will), For gain, not glory, wing'd his roving flight, And grew immortal in his own despite."
"God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Come, behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge."
"If we wish to know the force of human genius we should read Shakespeare. If we wish to see the insignificance of human learning we may study his commentators."
"Mellifluous Shakespeare, whose enchanting Quill Commandeth Mirth or Passion, was but Will."