Poets From England

"I have read a lot of Doris Lessing, and her interrogation of human behavior and history always makes a big impression on me."

"When was reviewing Doris Lessing's last two books from the Shikasta series, I found that she has discovered what I, to my great joy, had discovered a little earlier: that (a) if you're writing what they call science fiction, you're absolutely free-you can write anything you damn please, and (b) that if you take seriously the science fiction premise, you are furnished with an inexhaustable supply of absolutely beautiful and complex metaphors for our present situation, for who and where we are now, and I think it's not only women who have found this out. Angus Wilson was one of the first to do this with The Old Man in the Zoo years ago. That is a science fiction novel, if you look at it closely. Several of the writers who interest me most are doing this sort of thing, but Lessing has done it wholeheartedly and courageously. I love her introduction that says academics put science fiction down and to hell with them! That's really nice coming from Doris Lessing."

"If there were a Mount Rushmore of twentieth-century authors, Doris Lessing would most certainly be carved upon it. Like Adrienne Rich, she was pivotal, situated at the moment when the gates of the gender-disparity castle were giving way, and women were faced with increased freedoms and choices, as well as increased challenges."

"Borrowing is not much better than begging; just as lending with interest is not much better than stealing."

"Man, whence is he? / Too bad to be the work of a god, too good for the work of chance."

"Think wrongly, if you please, but in all cases think for yourself."

"Trust no friend without faults, and love a maiden, but no angel."

"Better Counsel comes overnight."

"I, who ne'er Went for myself a begging, go a borrowing, And that for others. Borrowing's much the same As begging; just as lending upon usury Is much the same as thieving."

"For the last third of life there remains only work. It alone is always stimulating, rejuvenating, exciting and satisfying."

"The worst of superstitions is to think One's own most bearable."

"I was taken around and shown things as a "useful idiot" […] that’s what my role was […] I can’t understand why I was so gullible."

"What is a hero without love for mankind?"

"The Golden Notebook for some reason surprised people but it was no more than you would hear women say in their kitchens every day in any country. … I was really astounded that some people were shocked."

"It is the mark of great people to treat trifles as trifles and important matters as important."

"Pearls mean tears."

"I have found it to be true that the older I've become the better my life has become."

"Oh Christ. I couldn't care less. … I can't say I'm overwhelmed with surprise. I'm 88 years old and they can't give the Nobel to someone who's dead, so I think they were probably thinking they'd probably better give it to me now before I've popped off."

"I have to face the fact that I and my high-minded comrades, both those in that chimerical Communist Party in Southern Rhodesia, and many I have met since ... were of the stuff of those murderers with a clear conscience. We were lucky, that's all."

"What matters most is that we learn from living."

"[On her first marriage ] I don't think marriages are like that now. It's when you walk into a role. The life was all laid down, what you ate, everything you did, and I went through it all as if it were a role in a play, really, and I hated it bitterly."

"Parents should leave books lying around marked "forbidden" if they want their children to read."

"I'm always astounded at the way we automatically look at what divides and separates us. We never look at what people have in common. If you see it, black and white people, both sides look to see the differences, they don't look at what they have together. Men and women, and old and young, and so on. And this is a disease of the mind, the way I see it. Because in actual fact, men and women have much more in common than they are separated."

"All political movements are like this — we are in the right, everyone else is in the wrong. The people on our own side who disagree with us are heretics, and they start becoming enemies. With it comes an absolute conviction of your own moral superiority. There's oversimplification in everything, and a terror of flexibility."

"Any human anywhere will blossom in a hundred unexpected talents and capacities simply by being given the opportunity to do so."

"The current publishing scene is extremely good for the big, popular books. They sell them brilliantly, market them and all that. It is not good for the little books. And really valuable books have been allowed to go out of print. In the old days, the publishers knew that these difficult books, the books that appeal only to a minority, were very productive in the long run. Because they're probably the books that will be read in the next generation. It's heart-breaking how often I have to say when I'm giving talks, "This book is out of print. This book is out of print." It's a roll call of dead books."

"Literature is analysis after the event."

"The automatic reaction of practically any young person is, at once, against authority. That, I think, began in the First World War because of the trenches, and the incompetence of the people on all fronts. I think that a terrible bitterness and anger began there, which led to communism. And now it feeds terrorism. Anyway, that's my thesis. It's very oversimplified, as you can see."

"None of you ask for anything — except everything, but just for so long as you need it."

"It was OK, us being Reds during the war, because we were all on the same side. But then the Cold War started. Almost overnight we became enemies of people who were close friends — they crossed the street to avoid us."

"Sometimes I pick up a book and I say: Well, so you've written it first, have you? Good for you. O.K., then I won't have to write it."

"Why were the Europeans bothered about the Soviet Union at all? It was nothing to do with us. China had nothing to do with us. Why were we not building, without reference to the Soviet Union, a good society in our own countries? But no, we were all — in one way or another — obsessed with the bloody Soviet Union, which was a disaster. What people were supporting was failure. And continually justifying it."

"I do not think writers ought ever to sit down and think they must write about some cause, or theme... If they write about their own experiences, something true is going to emerge."

"There's only one real sin, and that is to persuade oneself that the second-best is anything but the second-best."

"It seems to me like this. It's not a terrible thing — I mean, it may be terrible, but it's not damaging, it's not poisoning, to do without something one really wants. It's not bad to say: My work is not what I really want, I'm capable of doing something bigger. Or I'm a person who needs love, and I'm doing without it. What's terrible is to pretend that the second-rate is the first-rate. To pretend that you don't need love when you do; or you like your work when you know quite well you're capable of better."

"It isn’t only the terror everywhere, and the fear of being conscious of it, that freezes people. It’s more than that. People know they are in a society dead or dying. They are refusing emotion because at the end of very emotion are property, money, power. They work and despise their work, and so freeze themselves. They love but know that it’s a half- love or a twisted love, and so they freeze themselves."

"Do you know what people really want? Everyone, I mean. Everybody in the world is thinking: I wish there was just one other person I could really talk to, who could really understand me, who'd be kind to me. That's what people really want, if they're telling the truth."

"There was a kind of shifting of the balances of my brain, of the way I had been thinking, the same kind of realignment as when, a few days before, words like democracy, liberty, freedom, had faded under pressure of a new sort of understanding of the real movement of the world towards dark, hardening power. I knew, but of course the word, written, cannot convey the quality of this knowing, that whatever already is has its logic and its force. I felt this, like a vision, in a new kind of knowing. And I knew that the cruelty and the spite and the I.I.I.I. of Saul and of Anna were part of the logic of war; and I knew how strong these emotions were, in a way that would never leave me, would become part of how I saw the world."

"The novel has become a function of the fragmented society, the fragmented consciousness. Human beings are so divided, are becoming more and more divided, and more subdivided in themselves, reflecting the world, that they reach out desperately, not knowing they do it, for information about other groups inside their own country, let alone about groups in other countries. It is a blind grasping out for their own wholeness, and the novel-report is a means toward it."

"What is so painful about that time is that nothing was disastrous. It was all wrong, ugly, unhappy and coloured with cynicism, but nothing was tragic, there were no moments that could change anything or anybody. From time to time the emotional lightning flashed and showed a landscape of private misery, and then — we went on dancing."

"I knew, and it was an illumination — one of those things one has always known, but never understood before — that all sanity depends on this: that it should be a delight to feel the roughness of a carpet under smooth soles, a delight to feel heat strike the skin, a delight to stand upright, knowing the bones are moving easily under flesh. If this goes, then the conviction of life goes too. But I could feel none of this. … I knew I was moving into a new dimension, further from sanity than I had ever been."

"We spend our lives fighting to get people very slightly more stupid than ourselves to accept truths that the great men have always known. They have known for thousands of years that to lock a sick person into solitary confinement makes him worse. They have known for thousands of years that a poor man who is frightened of his landlord and of the police is a slave. They have known it. We know it. But do the great enlightened mass of the British people know it? No. It is our task, Ella, yours and mine, to tell them. Because the great men are too great to be bothered. They are already discovering how to colonise Venus and to irrigate the moon. That is what is important for our time. You and I are the boulder-pushers. All our lives, you and I, we’ll put all our energies, all our talents into pushing a great boulder up a mountain. The boulder is the truth that the great men know by instinct, and the mountain is the stupidity of mankind."

"Ideally, what should be said to every child, repeatedly, throughout his or her school life is something like this: "You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accommodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others will be encouraged to leave and find ways of educating yourself — educating your own judgements. Those that stay must remember, always, and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this particular society.""

"There is only one way to read, which is to browse in libraries and bookshops, picking up books that attract you, reading only those, dropping them when they bore you, skipping the parts that drag — and never, never reading anything because you feel you ought, or because it is part of a trend or a movement. Remember that the book which bores you when you are twenty or thirty will open doors for you when you are forty or fifty — and vice versa. Don’t read a book out of its right time for you."

"I think it possible that Marxism was the first attempt, for our time, outside the formal religions, at a world-mind, a world-ethic. It went wrong, could not prevent itself from dividing and subdividing, like all the other religions, into smaller and smaller chapels, sects, and creeds. But it was an attempt."

"The two women were alone in the London flat. "The point is," said Anna, as her friend came back from the telephone on the landing, "the point is, that as far as I can see, everything's cracking up.""

"The point is, that the function of the novel seems to be changing; it has become an outpost of journalism; we read novels for information about areas of life we don’t know — Nigeria, South Africa, the American army, a coal-mining village, coteries in Chelsea, etc. We read to find out what is going on. One novel in five hundred or a thousand has the quality a novel should have to make it a novel — the quality of philosophy."

"You want me to begin a novel with The two women were alone in the London flat?"

"This has been going on for 30 years. I've won all the prizes in Europe, every bloody one, so I'm delighted to win them all. It's a royal flush."

"All one's life as a young woman one is on show, a focus of attention, people notice you. You set yourself up to be noticed and admired. And then, not expecting it, you become middle-aged and anonymous. No one notices you. You achieve a wonderful freedom. It's a positive thing. You can move about unnoticed and invisible."