First Quote Added
April 10, 2026
Latest Quote Added
"The shadow cloaked from head to foot."
"Behold, ye speak an idle thing: Ye never knew the sacred dust: I do but sing because I must, And pipe but as the linnets sing."
"'Tis well; 'tis something; we may stand Where he in English earth is laid, And from his ashes may be made The violet of his native land."
"And topples round the dreary west A looming bastion fringed with fire."
"Tears of the widower, when he sees A late-lost form that sleep reveals, And moves his doubtful arms, and feels Her place is empty, fall like these; Which weep a loss for ever new, A void where heart on heart reposed; And, where warm hands have prest and closed, Silence, till I be silent too."
"One writes, that 'Other friends remain,' That 'Loss is common to the race' — And common is the commonplace, And vacant chaff well meant for grain. That loss is common would not make My own less bitter, rather more: Too common! Never morning wore To evening, but some heart did break."
"In words, like weeds, I'll wrap me o'er, Like coarsest clothes against the cold: But that large grief which these enfold Is given in outline and no more."
"But for the unquiet heart and brain A use in measured language lies; The sad mechanic exercise Like dull narcotics numbing pain."
"I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within."
"O Sorrow cruel fellowship, O Priestess in the vaults of Death, O sweet and bitter in a breath, What whispers from thy lying lip?'The stars,' she whispers, 'blindly run; A web is wov'n across the sky; From out waste places comes a cry, And murmurs from the dying sun:'And all the phantom, Nature stands— With all the music in her tone, A hollow echo of my own,— A hollow form with empty hands.'And shall I take a thing so blind, Embrace her as my natural good; Or crush her, like a vice of blood, Upon the threshold of the mind?"
"Old Yew, which graspest at the stones That name the under-lying dead, Thy fibres net the dreamless head, Thy roots are wrapt about the bones.The seasons bring the flower again, And bring the firstling to the flock; And in the dusk of thee, the clock Beats out the little lives of men."
"Let Love clasp Grief lest both be drown'd, Let darkness keep her raven gloss: Ah, sweeter to be drunk with loss, To dance with death, to beat the ground,Than that the victor Hours should scorn The long result of love, and boast, 'Behold the man that loved and lost, But all he was is overworn.'"
"I held it truth, with him who sings To one clear harp in divers tones, That men may rise on stepping-stones Of their dead selves to higher things."
"Forgive these wild and wandering cries, Confusions of a wasted youth; Forgive them where they fail in truth, And in thy wisdom make me wise."
"Forgive what seem'd my sin in me; What seem'd my worth since I began; For merit lives from man to man, And not from man, O Lord, to thee."
"Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster. We are fools and slight; We mock thee when we do not fear: But help thy foolish ones to bear; Help thy vain worlds to bear thy light."
"Our little systems have their day; They have their day and cease to be: They are but broken lights of thee, And thou, O Lord, art more than they."
"Thou seemest human and divine, The highest, holiest manhood, thou. Our wills are ours, we know not how; Our wills are ours, to make them thine."
"Strong Son of God, immortal Love, Whom we, that have not seen thy face, By faith, and faith alone, embrace, Believing where we cannot prove; Thine are these orbs of light and shade; Thou madest Life in man and brute; Thou madest Death; and lo, thy foot Is on the skull which thou hast made."
"Nearon nu cyningas ne caseras ne goldgiefan swylce iu wæron, þonne hi mæst mid him mærþa gefremedon ond on dryhtlicestum dome lifdon."
"Simle þreora sum þinga gehwylce ær his tiddege to tweon weorþeð: adl oþþe yldo oþþe ecghete fægum fromweardum feorh oðþringeð."
"Þæt se beorn ne wat, sefteadig secg, hwæt þa sume dreogað þe þa wræclastas widost lecgað."
"Swa scriþende gesceapum hweorfað."
"Fela ic monna gefrægn mægþum wealdan! Sceal þeodna gehwylc þeawum lifgan, eorl æfter oþrum eðle rædan, se þe his þeodenstol geþeon wile."
"Ac Offa geslog ærest monna, cnihtwesende, cynerica mæst. Nænig efeneald him eorlscipe maran on orette. Ane sweorde merce gemærde wið Myrgingum bi Fifeldore."
"Her bið feoh læne, her bið freond læne, her bið mon læne, her bið mæg læne, eal þis eorþan gesteal idel weorþeð!"
"Hwær cwom mearg? Hwær cwom mago? Hwær cwom maþþumgyfa? Hwær cwom symbla gesetu? Hwær sindon seledreamas? Eala beorht bune! Eala byrnwiga! Eala þeodnes þrym! Hu seo þrag gewat, genap under nihthelm, swa heo no wære."
"Ongietan sceal gleaw hæle hu gæstlic bið, þonne ealre þisse worulde wela weste stondeð."
"Wat se þe cunnað, hu sliþen bið sorg to geferan, þam þe him lyt hafað leofra geholena."
"Ne mæg werig mod wyrde wiðstondan, ne se hreo hyge helpe gefremman. Forðon domgeorne dreorigne oft in hyra breostcofan bindað fæste."
"Oft him anhaga are gebideð, metudes miltse, þeah þe he modcearig geond lagulade longe sceolde hreran mid hondum hrimcealde sæ, wadan wræclastas. Wyrd bið ful aræd!"
"I went down to see Tennyson, who is very peculiar-looking, tall, dark, with a fine head, long black flowing hair, and a beard; oddly dressed, but there is no affectation about him. I told him how much I admired his glorious lines to my precious Albert, and how much comfort I found in his In Memorium. He was full of unbounded appreciation of beloved Albert. When he spoke of my loss, of that to the nation, his eyes quite filled with tears."
"It has become customary to read in... In Memoriam not only organic evolution, but also the geology of... Lyell. Because the relevant sections were written... long before Darwin's Origin of the Species... some literary critics have interpreted these passages as an anticipation of the theory of organic evolution by the intuitive genius of a poet, before the analytical mind of Darwin dared to arrive at the same conclusion. "How did the poet come to forestall the scientists in their own game?" one critic asks."
"Much has been written in recent years which has helped to shed light upon Tennyson's position as a spokesman and teacher of his age; much too that is of special interest and value to students of this particular poem. ...It is no easy matter to present in just proportions the bearings of a masterpiece, which may truly be said to be of equal importance whether we regard it as a creation of art, a study in psychology, a criticism of science, or a contribution to religious thought. ...at almost every line some interesting inquiry arises as to the precise force of an expression, or the exact meaning of an allusion ... For one class of omissions I have no apology to make. It has not seemed to me that it was a part of my business as a commentator to venture upon any judgment as to the permanent worth of what Tennyson has written; or to offer any opinion as to ways in which his thoughts, or the presentation of them, might conceivably have been changed for the better. Indeed I must confess that the more I read of attempts of this kind, the more I am disposed to conclude that Tennyson himself was right when he said, towards the close of his latest volume, But seldom comes the poet here, And the Critic 's rarer still."
"[T]hought is subjected to the interpreting light of God and immortality, which idea, reigning throughout the poem, has made In Memorium the most distinctively theological poem of the century."
"[I]t seems to me timely to inquire what In Memorium actually contributes to the thought of its time, how much and how truly; and with this inquiry, which must be largely shaped by the question of its structure, must be conjoined the question how it comes that a simple memorial of love and death should be the most influential poem of the century,—which latter inquiry may perhaps best be answered through a study of its purpose."
"To me, In Memorium is an odyssey in the working out of extended grief. I am awestruck all the more because Tennyson composed the verses in haphazard fashion over seventeen years, yet the sequence of 131 sections rings so true of a chronological account of grieving. How could Tennyson remember and capture the sequence so beautifully? How could he integrate the swirling and swinging moods: the anger, the despair, the emptiness, the search for answers, the exultation of temporary resolution... Above all, I admire Tennyson's treatment of the relationship between science and human values... As a champion of science, Tennyson lauds its power... but he knows that science cannot tell us why a man should die so young, or how a grieving lover should resolve his suffering."
"If In Memoriam is a grieving man's quest for peace, transcendence, renewed faith, resolution, acceptance, or whatever (all and more have been proposed), then what role does science play in this search—and remember that Tennyson was a champion of science, not an embodiment of the unjust (and probably nonexistent) stereotype of an affected, antitechnological, romantic poet. The scientific verses of In Memoriam are among the most famous, and critical commentary has always viewed them as essential to the narrator's quest in the poem."
"By which they rest, and ocean sounds, And, star and system rolling past, A soul shall draw from out the vast And strike his being into bounds,And moved thro' life of lower phase, Result in man, be born and think, And act and love, a closer link Betwixt us and the crowning race Of those that, eye to eye, shall look On knowledge; under whose command Is Earth and Earth's, and in their hand Is Nature like an open book; No longer half-akin to brute, For all we thought and loved and did, And hoped, and suffer'd, is but seed Of what in them is flower and fruit;Whereof the man, that with me trod This planet, was a noble type Appearing ere the times were ripe, That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves."
"And thou art worthy; full of power; As gentle; liberal-minded, great, Consistent; wearing all that weight Of learning lightly like a flower."
"CXXXI, stanza 1–3"
"O living will that shalt endure When all that seems shall suffer shock, Rise in the spiritual rock, Flow through our deeds and make them pure. That we may lift from out of dust A voice as unto him that hears, A cry above the conquered years To one that with us works, and trust, With faith that comes of self-control, The truths that never can be proved Until we close with all we loved, And all we flow from, soul in soul."
"Love is and was my Lord and King, And in his presence I attend To hear the tidings of my friend, Which every hour his couriers bring."
"And what I am beheld again What is, and no man understands; And out of darkness came the hands That reach thro' nature, moulding men."
"A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd, "I have felt.""
"There rolls the deep where grew the tree. O earth, what changes hast thou seen! There where the long street roars, hath been The stillness of the central sea. The hills are shadows, and they flow From form to form, and nothing stands; They melt like mist, the solid lands, Like clouds they shape themselves and go. But in my spirit will I dwell, And dream my dream, and hold it true; For tho’ my lips may breathe adieu"
"Large elements in order brought, And tracts of calm from tempest made, And world-wide fluctuation swayed, In vassal tides that followed thought."
"Some novel power Sprang up forever at a touch, And hope could never hope too much In watching thee from hour to hour."
"And thus he bore without abuse The grand old name of gentleman, Defamed by every charlatan, And soiled with all ignoble use."
"Ring in the valiant man and free, The larger heart, the kindlier hand; Ring out the darkness of the land, Ring in the Christ that is to be."