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April 10, 2026
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"Many glaring errors of the Greeks will have to be noticed ... few of them can be referred to the cause assigned by Dr. Whewell."
"When alterations in technical terms become necessary, it is desirable that the new term should contain in its form some memorial of the old one."
"[P]hilological analogies are to be preserved if possible, but modified according to scientific convenience."
"In forming a Terminology, words may be invented when necessary, but they cannot be conveniently borrowed from casual or arbitrary circumstances."
"The fundamental terms of a system of Nomenclature may "be conveniently borrowed from casual or arbitrary circumstances."
"If terms are systematically good, they are not to be rejected because they are etymologically inaccurate."
"Terms which imply theoretical views are admissible, as far as the theory is proved."
"New terms and changes of terms, which are not needed in order to express truth, are to be avoided."
"Terms must be constructed and appropriated so as to be fitted to enunciate simply and clearly true general propositions."
"It is better to form new words as technical terms, than to employ old ones in which the last three Aphorisms cannot be complied with."
"When common words are appropriated as technical terms, this must be done so that they are not ambiguous in their application."
"When common words are appropriated as technical terms, their meaning may be modified, and must be rigorously fixed."
"When common words are appropriated as technical terms, their meaning and relations in common use should be retained as far as can conveniently be done."
"In framing scientific terms, the appropriation of old words is preferable to the invention of new ones."
"In the Ancient Period of Science, Technical Terms were formed in three different ways:—by appropriating common words and fixing their meaning;—by constructing terms containing a description;—by constructing terms containing reference to a theory."
"In the 'Induction of Causes' the principal maxim is, that we must be careful to possess, and to apply, with perfect clearness, the Fundamental Idea on which the Induction depends. The Induction of Substance, of Force, of Polarity, go beyond mere laws of phenomena, and may be considered as the Induction cf Causes. The Cause of certain phenomena being inferred, we are led to inquire into the Cause of this Cause, which inquiry must be conducted in the same manner as the previous one; and thus we have the Induction of Ulterior Causes."
"'The Law of Continuity' is this:—that a quantity cannot pass from one amount to another by any change of conditions, without passing through all intermediate magnitudes according to the intermediate conditions. It may often be employed to disprove distinctions which have no real foundation. 'The Method of Gradation' consists in taking a number of stages of a property in question, intermediate between two extreme cases which appear to be different. It is employed to determine whether the extreme cases are really distinct or not. 'The Method of Gradation', applied to decide the question, whether the existing phenomena arise from existing causes, leads to this result:—That the phenomena do appear to arise from existing causes, but that the action of existing causes have transgressed their recorded Limits of Intensity. 'The Method of Natural Classification' consists in classing cases, not according to any assumed definition, but according to the connexion of the facts themselves."
"The Construction of the Conception very often includes, in a great measure, the Determination of the Magnitudes. The true construction of the conception is frequently suggested by some hypothesis; and in these cases, the hypothesis may be useful, though containing superfluous parts."
"The Process of Induction may be resolved into three steps ; the 'Selection of the Idea', the 'Construction of the Conception', and the 'Determination of the Magnitudes'. These three steps correspond to the determination of the 'Independent Variable', the 'formula', and the 'coefficients', in mathematical investigations; or to the 'Argument', the 'Law', and the 'Numerical Data', in a Table of an Inequality. The conceptions involved in scientific truths have attained the requisite degree of clearness by means of the Discussions respecting ideas which have taken place among discoverers and their followers. Such discussions are very far from being unprofitable"
"'Natural History' ought to form a part of intellectual education, in order to correct certain prejudices which arise from cultivating the intellect by means of mathematics alone and in order to lead the student to see that the division of things into kinds, and the attribution and use of names, are processes susceptible of great precision."
"The Methods of Observation of Quantity in general, are 'Numeration', which is precise by the nature of Number; the 'Measurement of Space' and 'of Time', which are easily made precise; the 'Conversion of Space and Time', by which each aids the measurement of the other. The Idea of Space becomes more clear by studying 'Geometry'; the Idea of Force, by studying 'Mechanics'; the Ideas of Likeness, of Kind, of subordination of Classes, by studying 'Natural History'."
"The distinction of Fact and Theory is only relative. Brute animals have a practical knowledge of relations of space and force; but they have no knowledge of Geometry or Mechanicks."
"The Logic of Induction is the 'Criterion of Truth' inferred from Facts, as the Logic of Deduction is the 'Criterion of Truth' deduced from necessary Principle. In Art, Truth is a means to an end; in Science, it is the only end."
"The 'Logic of Induction' consists in stating the Facts and the Inference in such a manner, that the evidence of the Inference is manifest; just as the Logic of Deduction consists in stating the Premises and the Conclusion in such a manner that the Evidence of the Conclusion is manifest."
"'Induction' is a term applied to describe the 'process' of a true Colligation of Facts by means of an exact and appropriate Conception. 'An Induction' is also employed to denote the 'proposition' which results from this process. An Induction is not the mere sum of the Facts which are colligated. The Facts are not only brought together, but seen in a new point of view. 'The Consilience of Inductions' takes place when an Induction, obtained from one class of facts, coincides with an Induction, obtained from another different class."
"When a series of progressive numbers is given as the result of observation, it may generally be reduced to law by combinations of arithmetical and geometrical progressions. A true formula for a progressive series of numbers cannot commonly be obtained from a narrow range of observations."
"The resolution of complex Facts into precise and measured partial Facts, we call the 'Decomposition of Facts'. This process is requisite for the progress of science, but does not necessarily lead to progress. The Conceptions by which Facts are bound together, are suggested by the sagacity of discoverers. But a supply of appropriate hypotheses cannot be constructed by rule, nor without inventive talent. The truth of tentative hypotheses must be tested by their application to facts. The discoverer must be ready, carefully to try his hypotheses in this manner, and to reject them if they will not bear the test, in spite of indolence and vanity."
"Facts are the materials of science, but all Facts involve Ideas. Since, in observing Facts, we cannot exclude Ideas, we must, for the purposes of science, take care that the Ideas are clear and rigorously applied."
"Discovery depends upon the previous cultivation or natural clearness of the appropriate Idea, and therefore no discovery is the work of accident."
"The two processes by which Science is constructed are the 'Explication of Conceptions' and the 'Colligation of Facts'."
"The Palaetiological Sciences point backwards with lines which are broken, but which all converge to the 'same' invisible point: and this point is the Origin of the Moral and Spiritual, as well as of the natural world."
"The assumption of a Final Cause in the structure of each part of animals and plants is as inevitable as the assumption of an Efficient Cause for every event. The maxim that in organized bodies nothing is 'in vain', is as necessarily true as the maxim that nothing happens 'by chance'."
"In 'voluntary' motions, Sensations produce Actions, and the connexion is made by means of Ideas: in 'reflected' motions, the connexion neither seems to be nor is made by means of Ideas: in 'instinctive' motions, the connexion is such as requires Ideas, but we cannot believe the Ideas to exist."
"Mechanical, chemical, and vital Forces form an ascending progression, each including the preceding. Chemical Affinity includes in its nature Mechanical Force, and may often be practically resolved into Mechanical Force. (Thus the ingredients of gunpowder, liberated from their chemical union, exert great mechanical Force : a galvanic battery acting by chemical process does the like.) Vital Forces include in their nature both chemical Affinities and mechanical Forces: for Vital Powers produce both chemical changes, (digestion,) and motions which imply considerable mechanical force, (as the motion of the sap and of the blood.)"
"Life is a System of Vital Forces ; and the conception of such Forces involves a peculiar Fundamental Idea."
"It has been proved by the biological speculations of past time, that organic Life cannot rightly be resolved into mechanical or chemical forces, or the operation of a vital fluid, or of a soul."
"The basis of all Natural Systems of Classification is the Idea of Natural Affinity. The Principle which this Idea involves is this:—Natural arrangements, obtained from 'different' sets of characters, must 'coincide' with each other."
"The 'Diagnosis', or Scheme of the Characters, comes, in the order of philosophy, after the Classification. The characters do not 'make' the classes, they only enable us to 'recognize' them. The Diagnosis is an Artificial Key to a Natural System."
"A Natural Group is steadily fixed, though not precisely limited; it is given in position, though not circumscribed; it is determined, not by a boundary without, but by a central point within; —not by what it strictly excludes, but by what it eminently includes; — by a Type, not by a Definition."
"Natural Groups are best described, not by any definition which marks their boundaries, but by a 'Type' which marks their centre. The Type of any natural group is an example which possesses in a marked degree all the leading characters of the class."
"A 'Natural System' is one which attempts to make 'all' the divisions natural, the widest as well as the narrowest; and therefore applies 'no' characters 'peremptorily'."
"An 'Artificial System' is one in which the 'smaller' groups (the Genera) are 'natural'; and in which the 'wider' divisions (Classes, Orders) are constructed by the 'peremptory' application of selected Characters"
"The Plan of the System, may aim at a Natural or an Artificial System. But no classes can be absolutely artificial, for if they were, no assertions could be made concerning them."
"The " Five Words," 'genus', 'species', 'difference', 'property', 'accident', were used by the Aristotelians, in order to express the subordination of kinds, and to describe the nature of definitions and propositions. In modern times, these technical expressions have been more referred to by Natural Historians than by Metaphysicians."
"A whale is not a fish in natural history, but it is a fish in commerce and law. A plea that human laws which mention fish do not apply to whales, would be rejected at once by an intelligent judge."
"We collect individuals into 'kinds' by applying to them the Idea of Likeness."
"All hypotheses respecting the manner in which the elements of inorganic bodies are arranged in space, must be constructed with regard to the general facts of crystallization."
"The governing principles of chemical affinity are, that it is elective ; that it is definite ; that it determines the properties of the compound; and that analysis is possible."
"Attractions take place between bodies, affinities between the particles of a body. The former may be compared to the alliances of states, the latter to the ties of family."
"Coexistent polarities are fundamentally identical."