People Of British India

"Take life as it comes."

"You are free to do any action as you want. That’s not done by destiny. What you get is destiny. Because, that’s the result of your own actions. Destiny is not given by God, one thing to one man, something else to another man. Then God would be unjust, partial and would cease to be God."

"This country [India] has the best future. When it reached its summit, it was bound to come down. It has taken 2000 years. Yet, this is the only country which has not been destroyed in the world. All other civilizations have gone.... This is the only country whose civilization has survived to this day. Whether it is Egypt, Babylon or Sumeria, there is absolutely no indication of that in those countries at present."

"There is an inherent quality [resistant to change] in this country which doesn’t allow anybody to destroy it. Whoever tries to destroy it will himself be destroyed. Ravan was destroyed."

"When what I believe is the truth, I must act on it. But, I consider that you have every right to think what you think is the truth. I pay a price for adhering to my truth. I pay and do it cheerfully."

"The experience that I have, I think very few have. I’ve been in public life for 50 or 60 years. With this experience, a person acquires a deeper insight into life. And, if I say that and they can’t give a reply, they merely say I am out of place."

"I can’t say I have shed [ego] it completely. I have certainly given it up, up to 95 per cent. I believe until and unless I give up my ego, I can’t realise God. My whole ambition in life is to realise God or truth, whatever you may want to call it. Do you believe in God? It’s a fashion not to believe in God."

"Belief in God is a matter of personal conviction and faith."

"I only cherished service to people. There should not be greed even in service."

"As long as man eats animals how can cruelty to animals be removed."

"I consider astrology as a perfect science. But, I also believe what has to happen cannot be changed. Then what’s the use? When you know, you worry about it. That why I never consult any astrologer. Of course, many of them come to me. But, no one can say I invited him or asked any questions. But when I believe it’s a science, how can I deny it?"

"If we do not want to be pained by anybody we must not pain anybody; and how can man consider himself humane if he wants to live at the cost of others."

"To live a life of truth one has to suffer, but must suffer cheerfully"

"Very often, unfortunately the wrong kind of publicity appears in the press...That happens. Is God free from it? Was Mahatma Gandhi free from it? It’s due to ignorance also. Some of these people deliberately misquote."

"Unless morality comes to public life, politics will remain what it is all over the world. My only interest in remaining in politics is to bring in morality. I’ve chosen the path of action and bhakti."

"I do not want to go into its physical reasons: the construction of the human body is different from that of carnivorous animals. But man's intelligence is such that it can be utilised to defend any-thing he does, whether right or wrong."

"We should propagate the values of vegetarianism."

"In the early ages, I believe not much thought was given to what man is and what his real functions should be, and what is the real purpose of his life."

"You are quite correct in saying that I banned the export of monkeys on a humanitarian basis and not because the number was lessening."

"It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get."

"He had a strange set of rules, based on what he believed was the truth. There are a few politicians today who look as immaculately clean as he did in his starched white dhoti-kurta outfit, among a sea of corruption. His principles were his own, difficult to follow, even more difficult to understand. You can either agree with him or disagree. No one could say he betrayed them himself."

"He liked Jimmy Carter because according to him, “he’s one of the few world leaders who’s not a womaniser."

"He was a staunch Gandhian, driven by the burning conviction that he had a selfless mission to accomplish."

"He is one of those extraordinary leaders of our country who had devoted all his lifetime in the service of the people especially in fighting corruption and social evils prevailing in society."

"He was largely instrumental in organising the Indian National Trade Union Congress and later became its President."

"Once on solar eclipse day, like any other pilgrim, he visited Kurukshetra to have a sacred bath in the Brahma Sarovar. He smeared his body with slush from the holy spot and returned as there was little water in the lake. Disappointed with the neglect of a well-known religious place of pilgrimage like Kurukshetra, he set up Kurukshetra Development Board in August 1968."

"His name is firmly connected with India’s labour reforms. His interest in the subject goes back to the early twenties when he did post graduation work in Allahabad as a student. He had taken labour as his subject. Therefore he was sent to Ahmadabad to do this field work and to study trade unionism. The process of wage settlement was introduced in 1918 when textile weavers there went on a strike seeking increase in wages and Gandhiji went on a fast on this issue."

"What set him apart from almost all the freedom fighters who held high offices in independent India was his complete freedom from material desire. He had no source of income and would not accept money from his children or from well-wishers. He had to be forced to sign an application for the freedom fighters pension of Rs 500 per month."

"Nanda was associated with the Planning Commission from 1950 right upto to the time he became Home Ninister in 1963. Later in 1970, he became Railway Minister in 1970."

"He had constituted the Kurukshetra Development Board which set up Panorama and Museum and Light programme depicting the history of Mahabharata. By setting up a library and a museum, the people visiting this holy pilgrimage would get a glimpse of the life of the great leader..."

"After securing a master's degree, he became a professor at the National College, Bombay. In 1921, he met Mahatma Gandhi, who persuaded him to make Gujarat his home."

"He worked as a research scholar on labour problems at the University of Allahabad (1920-1921) and became Professor of Economics at the National College (Bombay) in 1921. He joined the Non-Cooperation Movement the same year. In 1922, he become Secretary of the Ahmadabad Textile Labour Association in which he worked until 1946. He was imprisoned for Satyagraha in 1932, and again from 1942 to 1944."

"Always a bridesmaid but never a bride? He was twice Prime Minister of India. Both occasions, however, were of a temporary nature. He was sworn in as PM in May, 1964 and January, 1966, following the deaths of Jawaharlal Nehru and Lal Bahadur Shastri, serving a total of 26 days in the country’s highest office."

"Seek more and more direct contact and communion with nature – with the soul invigorative as well bodily beneficial influences of earth, sky, sun , wind and rain. Feeling oneness with nature. Face up to the weather and meet all its changing needs. Accept the weather as a whole. It then becomes an ally."

"When waiting, travelling and not fully occupied otherwise – relax, breath, with draw and remember at attainment of pleasure that really satisfies through the wise use of leisure is an integral part of right living."

"Before 1947 he was known as a transporter of “Nanda Bus Service “ with the partnership of ...Indian transporter Ahmed Din, the chairman of “District Transport Co-Operative Society Ltd.” in Lahore, Amritsar."

"In 1971, when Indira Gandhi returned to power with a huge majority, he retired from politics, saying he found himself "out of tune" with the changed circumstances, and took to social and religious work. In later years, he guided the activities of the Navjeevan Sangh and the Manav Dharm mission, two organisations founded by him."

"No praise will be too high for the pioneer work he did in the cause of Labor. He introduced the principle of arbitration in settling industrial disputes. Every year the Association spends Rs. 50,000 to provide educational facilities for the workers. It has marshaled a volunteer corps of 1000 strong. As a result of his efforts the highest wages are paid to the workers and there are fewer strikes. The Labor Association has the largest membership in India."

"Corruption is a serious hindrance to the development of the socialist pattern… When there is scope for corruption there cannot be equal opportunity… Some attention has to be paid to the well-being of women, landless labourers, and tribals among others – and equality of opportunity to all children. The ideology of underlying a socialist pattern is not an exclusive concern of any one Party. It is the concern of the whole nation."

"A plan of large size can be made a reality either by an intensely capitalistic method of development or by a genuinely socialistic approach. The Capitalistic way is ruled out by the fact that the political conditions are wholly incompatible with it, and a pursuit of this method may lead to a political breakdown."

"Planning is to be based on the democratic approach and method. There should, therefore, be definite place for voluntary effort...a substantial advance should be made towards solving the problems of unemployment. At the same a large increase is the supply of consumer goods should be secured through cottage and small scale industries...The Socialist pattern implies a large and growing public sector in the national economy...And economy based on the socialistic pattern does not preclude the existence of a private sector, particularly in agriculture and small scale industries...In the public and private sectors alike, the relations of workers to management should be such as would give to them a distinctive role and a share in the making of decisions affecting the enterprise...In any case, a series of measures will have to be adopted to eliminate speculative and unearned gains...Special attention will have to be given to the elimination of conspicuous consumption..."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"I am a Hindu... I am proud of being a Hindu... and because of tolerance to all other religions, I consider Hinduism superior."

"The people of the country have taken to planning from the start – accepted it...At the top there were doubts, differences. Now The acceptance of planning is almost unanimous in the country. The importance of industrialization has always been accepted. Gandhiji’s emphasis on cottage industries...Cottage industries, however will not suffice."

"[In 1956], Prohibition we have to make it successful. To whatever extent we go forward it must be attained effectively. We are told that only a very small percentage drink in India. That should be an added reason for carrying out prohibition because it should be easier to make it successful. When large numbers drink there is a no strong opinion against it. But if ninety percent do not, it is reservoir of public opinion which if utilized properly is a guarantee of success of prohibition."

"It is a job of a police inspector to monitor it."

"I believe in expressing my view openly and in a forthright manner. After assuming the new responsibility, I will think over the matter and crystalize my approach. My government will do everything to take the country forward in all spheres."

"There comes a time when one has to choose whether to kneel and be blessed, or to stand up and be counted. I choose the latter."

"There were five issues involved in Bharat Yatra—scarcity of proper food and drinking water, primary education, basic health amenities and fifth - social harmony. I had planned in my mind that we would work in 350 backward districts of the country. In order to perform this task I had decided to quit the post of the President of the Janata Party. But I could not do this. After the Yatra I became trapped in the politics of opposition. That was my mistake."

"I am 10 per cent politician and 90 per cent human being."