People From New York City

"So, we’ve reached the state that George Will described. He said there’s a certain kind of liberal that wants diversity in everything, except thought. And so, we do need certain kinds of diversity. But the key to remember is that, diversity by its very nature is divisive, and so, what’s the function of your group? If your group needs cohesion, you don’t want diversity. If your group needs good, clear thinking and you want people to challenge your prejudices, then you need it. So in the academic world, we need that kind of diversity, and we don’t have it."

"Egalitarianism seems to be rooted more in the hatred of domination than in the love of equality per se."

"Religions are moral s. If you live in a religious community, you are enmeshed in a set of norms, relationships, and institutions that […] influence your behavior. But if you are an atheist living in a looser community, you might have to rely somewhat more on an internal moral compass […] That might sound appealing to rationalists, but it is also a recipe for —Durkheim's word for what happens to a society that no longer has a shared moral order. (It means, literally, "normlessness.") We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago.Societies that forgo the exoskeleton of religion should reflect carefully on what will happen to them over several generations. We don't really know, because the first atheistic societies have only emerged in Europe in the last few decades. They are the least efficient societies ever known at turning resources (of which they have a lot) into offspring (of which they have few)."

"Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say."

"Gossip and reputation make sure that what comes around - a person who is cruel will find that the others are cruel back to him, and a person who is kind will find others are kind in return. Gossip paired with reciprocity allow karma to work here on earth, not in the next life. As long as everyone plays tit-for-tat augmented by gratitude, vengeance, and gossip, the whole system should work beautifully."

"If you think that moral reasoning is something we do to figure out the truth, you’ll be constantly frustrated by how foolish, biased, and illogical people become when they disagree with you."

"The lesson Buddha and Marcus Aurelius had taught centuries earlier: "Nothing is miserable unless you think it so; and on the other hand, nothing brings happiness unless you are content with it"."

"So now we have three models of the mind. Plato said that reason ought to be the master, even if philosophers are the only ones who can reach a high level of mastery. Hume said that reason is and ought to be the servant of the passions. And Jefferson gives us a third option, in which reason and sentiment are (and ought to be) independent co-rulers, like the emperors of Rome, who divided the empire into eastern and western halves. Who is right?"

"Sports is to war as pornography is to sex."

"The great conservative insight is that order is really hard to achieve. It's really precious, and it's really easy to lose."

"Science is a smorgasbord, and Google will guide you to the study that's right for you."

"First, kill all the math classes beyond algebra. Stop wasting so much of our students’ time learning math. It’s not useful, it’s not helpful."

"The reason why we all feel we have to give our kid a smartphone by the time they're ten is because everyone else did. And your kid says, you know, dad, I'm the only one. I'm being left out. So we're all, you know, we're all doing that."

"We're over protecting our children offline and under protecting them online."

"Anyone who values truth should stop worshipping reason."

"Liberalism seemed so obviously ethical. Liberals marched for peace, workers' rights, civil rights, and secularism. The Republican Party was (as we saw it) the party of war, big business, racism, and evangelical Christianity. I could not understand how any thinking person would voluntarily embrace the party of evil. […] When I returned to America [from India], social conservatives no longer seemed so crazy."

"Nowadays, secular people often see the Enlightenment as a battle between two mortal enemies; on one side was science, with its principal weapon, reason, and on the other side was religion, with its ancient shield of superstition. Reason defeated superstition, light replaced darkness."

"Omnivores therefore go through life with two competing motives: neophilia (an attraction to new things) and neophobia (a fear of new things). People vary in terms of which motive is stronger […]: Liberals score higher on measures of neophilia (also known as "openness to experience"), not just for new foods but also for new people, music, and ideas. Conservatives are higher on neophobia; they prefer to stick with what's tried and true, and they care a lot more about guarding borders, boundaries, and traditions."

"Republicans understand moral psychology. Democrats don't."

"Forget the visions of sanctioned leisure: the view from the deck in St. Moritz, the wafer-thin TV. Consider the price."

"Leisure is permissible, we understand, because it costs money; idleness is not, because it doesn’t. Leisure is focused; whatever thinking it requires is absorbed by a certain task: sinking that putt, making that cast, watching that flat-screen TV. Idleness is unconstrained, anarchic. Leisure—particularly if it involves some kind of high-priced technology—is as American as a Fourth of July barbecue. Idleness, on the other hand, has a bad attitude. It doesn’t shave; it’s not a member of the team; it doesn’t play well with others. It thinks too much, as my high school coach used to say. So it has to be ostracized."

"The alarm rings and we’re off, running so hard that by the time we stop we’re too tired to do much of anything except nod in front of the TV, which, like virtually all the other voices in our culture, endorses our exhaustion, fetishizes and romanticizes it and, by daily adding its little trowelful of lies and omissions, helps cement the conviction that not only is this how our three score and ten must be spent but that the transaction is both noble and necessary."

"Could the Church of Work—which today has Americans aspiring to sleep deprivation the way they once aspired to a personal knowledge of God—be, at base, an anti-democratic force? Well, yes. James Russell Lowell, that nineteenth-century workhorse, summed it all up quite neatly: “There is no better ballast for keeping the mind steady on its keel, and sav­ing it from all risk of crankiness, than business.”"

"If we have no time to think, to mull, if we have no time to piece together the sudden associations and unexpected, mid-shower insights that are the stuff of independent opinion, then we are less citizens than cursors, easily manipulated, vulnerable to the currents of power."

"I distrust the perpetually busy; always have. The frenetic ones spinning in tight little circles like poisoned rats. The slower ones, grinding away their fourscore and ten in righteousness and pain. They are the soul-eaters."

"In the lifetime that has passed since Calvin Coolidge gave his speech to the American Society of Newspaper Editors in which he famously proclaimed that “the chief business of the American people is business,” the dominion of the ants has grown enormously. Look about: The business of business is everywhere and inescapable; the song of the buyers and the sellers never stops."

"A resuscitated orthodoxy, so pervasive as to be nearly invisible, rules the land. Like any religion worth its salt, it shapes our world in its image, demonizing if necessary, absorbing when possible. Thus has the great sovereign territory of what Nabokov called “unreal estate,” the continent of invisible possessions from time to talent to contentment, been either infantilized, rendered unclean, or translated into the grammar of dollars and cents. Thus has the great wilderness of the inner life been compressed into a median strip by the demands of the “real world,” which of course is anything but."

"Idleness is not just a psychological necessity, requisite to the construction of a complete human being; it constitutes as well a kind of political space, a space as necessary to the workings of an actual democracy as, say, a free press. How does it do this? By allowing us time to figure out who we are, and what we believe; by allowing us time to consider what is unjust, and what we might do about it. By giving the inner life (in whose precincts we are most ourselves) its due. Which is precisely what makes idleness dangerous. All manner of things can grow out of that fallow soil."

"But the lover of intelligence must be patient with those who cannot readily share his passion. Some pangs the mind will inflict upon the heart. It is a mistake to think that men are united by elemental affections. Our affections divide us. We strike roots in immediate time and space, and fall in love with our locality, the customs and the language in which we were brought up. Intelligence unites us with mankind, by leading us in sympathy to other times, other places, other customs; but first the prejudiced roots of affection must be pulled up. These are the old pangs of intelligence, which still comes to set a man at variance against his father, saying, “He that loveth father or mother more than me, is not worthy of me.”"

"We really seek intelligence not for the answers it may suggest to the problems of life, but because we believe it is life,—not for aid in making the will of God prevail, but because we believe it is the will of God. We love it, as we love virtue, for its own sake, and we believe it is only virtue’s other and more precise name."

"Call me irresponsible Yes, I'm unreliable But it's undeniably true That I'm irresponsibly mad for you."

"If a wise man should ask, What are the modern virtues? and should answer his own question by a summary of the things we admire; if he should discard as irrelevant the ideals which by tradition we profess, but which are not found outside of the tradition or the profession—ideals like meekness, humility, the renunciation of this world; if he should include only those excellences to which our hearts are daily given, and by which our conduct is motived,—in such an inventory what virtues would he name?"

"The disposition to consider intelligence a peril is an old Anglo-Saxon inheritance. Our ancestors have celebrated this disposition in verse and prose. Splendid as our literature is, it has not voiced all the aspirations of humanity, nor could it be expected to voice an aspiration that has not characteristically belonged to the English race; the praise of intelligence is not one of its characteristic glories. “Be good, sweet maid, and let who will he clever.” [Charles Kingsley, “A Farewell”] Here is the startling alternative which to the English, alone among great nations, has been not startling but a matter of course. Here is the casual assumption that a choice must be made between goodness and intelligence; that stupidity is first cousin to moral conduct, and cleverness the first step into mischief; that reason and God are not on good terms with each other; that the mind and the heart are rival buckets in the well of truth, inexorably balanced—full mind, starved heart—stout heart, weak head."

"I fall in love too easily I fall in love too fast I fall in love too terribly hard For love to ever last My heart should be well-schooled Cause I've been fooled in the past But still I fall in love so easily I fall in love too fast"

"Three coins in a fountain Each one seeking happiness Thrown by three hopeful lovers Which one will the fountain bless?"

"Till you're walking beside me, I'll walk alone."

"When somebody loves you It's no good unless he loves you - all the way Happy to be near you When you need someone to cheer you - all the way."

"Just what makes that little old ant Think he’ll move that rubber tree plant? Anyone knows an ant, can’t Move a rubber tree plant. But he’s got high hopes, he’s got high hopes He’s got high apple pie, in the sky hopes."

"It seems to me I've heard that song before. It's from an old familiar score. I know it well, that melody."

"Ritchie and Thompson made an amazing team; and they played Unix and C like a fine instrument. They sometimes divided up work almost on a subroutine-by-subroutine basis with such rapport that it almost seemed like the work of a single person. In fact, as Dennis has recounted, they once got their signals crossed and both wrote the same subroutine. The two versions did not merely compute the same result, they did it with identical source code! Their output was prodigious. Once I counted how much production code they had written in the preceding year − 100,000 lines! Prodigious didn’t mean slapdash. Ken and Dennis have unerring design sense. They write code that works, code that can be read, code that can evolve."

"There's that line from Newton about standing on the shoulders of giants. We're all standing on Dennis' shoulders."

"He was sharp, he was much more mathematical than I. Once he got an idea, he was almost a bulldog, and he'd just work on it until it happened. We worked very, very closely for very many years."

"My own computational world is a strange blend of Plan 9, Windows, and Inferno. I very much admire Linux's growth and vigor. Occasionally, people ask me much the same question [about Linux], but posed in a way that seems to expect an answer that shows jealousy or irritation about Linux vs. Unix as delivered and branded by traditional companies. Not at all; I think of both as the continuation of ideas that were started by Ken and me and many others, many years ago."

"I think one of the interesting things about the Linux phenomenon is that [Linus] has been able to keep some kind of control over such an amazingly extended development environment. I’m certainly glad that I didn’t have to develop C in public, because you get more suggestions than you really want. Being in this nice, small group, you can control that sort of thing. I honestly don’t know the dynamics and the details of the Linux kernel project. However, one of the knocks on Linux is that it is undisciplined. But I think probably the fairer observation is that it is amazingly disciplined, compared to what you would expect, given the nature of the endeavor."

"I think the Linux phenomenon is quite delightful, because it draws so strongly on the basis that Unix provided. Linux seems to be the among the healthiest of the direct Unix derivatives, though there are also the various BSD systems as well as the more official offerings from the workstation and mainframe manufacturers."

"I don’t really distinguish between Linux and things that are more or less direct descendants of Unix. I think they’re all the same at some level. Often, people ask me, "Do you feel jealous about Linux being the big thing." And the answer is no, for the same reason. I think they’re the same."

"The greatest danger to good computer science research today may be excessive relevance. Evidence for the worldwide fascination with computers is everywhere, from the articles on the financial, and even the front pages of the newspapers, to the difficulties that even the most prestigious universities experience in finding and keeping faculty in computer science. The best professors, instead of teaching bright students, join start-up companies."

"Another danger is that commercial pressures of one sort or another will divert the attention of the best thinkers from real innovation to exploitation of the current fad, from prospecting to mining a known lode."

"The working examples of important new systems seem to have come either from entrepreneurial efforts (Visicalc is a good example) or from large companies, like Bell Labs and most especially Xerox, that were much involved with computers and could afford research into them, but did not regard them as their primary business."

"UNIX is very simple, it just needs a genius to understand its simplicity."