People From Milan

"Chi non vede che la colpa di questo ritorno all'età ferina non è dei soldati che nel furor della lotta diventano barbari e feroci, ma di quelle potenze e di quei governi che, tenendo schiavi popoli anelanti a libertà, rendono le guerre inevitabili?"

"People come to Los Angeles and sell their soul every day. It’s sad. Here, the mentality is that everyone has a price. But I say no – no money can buy my soul. I’ve had so many offers that I didn’t think were proper and I’d say sorry, I don’t need it. I didn’t want to work my butt off and not be happy. I’ll always choose happiness and life over all the money in the world. Across my entire career, I had respect in the industry, because I was the one who never sold out."

"A lot of people, they think, ‘Oh, I’m only going to be happy when I find a special person who is going to make me happy.’ No. In life, you have to be happy with yourself first, number one. When you’re happy with yourself, you have to find another person who is happy with herself so you can share your happiness."

"Miracles exist – you just have to believe it. A lot of the time when people pray to God they aren’t specific enough. I always tell people God is the god of details. You have to ask for the detail. So, you want a car – what kind of car do you want? Do you want a Cherokee, a Ford, a Chevy, a Bentley? An off-road vehicle? What about the trim and interior and the wheels? Be specific, then when you get something like that it will be no coincidence. I always prayed to God and that’s why I saw my life as a miracle."

"I think that once you’ve seen the ways in which lots of these animals are killed and how brutal and grotesque and unnecessary it is, I think that people would automatically choose not to wear fur."

"I enjoy going to fashion shows and I enjoy seeing what's new and fantastic but I just don't understand how fur is necessarily fashionable. I just think it's terrible to harm living animals all in the name of vanity... it's completely unnecessary."

"We have reached the conclusion that what we eat is responsible for a large number of tumors, and that certain foods trigger cancer while others have a protective value. Meat and its derivatives figure among carcinogenic foods of the intestines. Meat, in fact, is particularly rich in saturated fatty acids, substances that lead to damaging activity in regard to our bodies in general. Furthermore, certain forms of tumors, such as intestinal cancer, are directly correlated to the consumption of meat, while others, such as endometrial tumors, are linked to obesity."

"My path to vegetarianism was a slow one, it was something I thought about for a long time, and when I read “Eating Animals” by Jonathan Safran Foer, something in me clicked. I believe that feeding oneself shouldn’t require torturing animals, and that one can take pleasure in food even without meat. … Young people who follow me know that Love Therapy refers to food that doesn’t cause harm to living animals or our planet. … I try to stick to a vegetarian diet because I think what humans are doing to animals is terrible. When I shop, I concentrate on fruits and vegetables. Everyone has a goal, and mine right now is to become vegan – I think of them as modern saints, as they make sacrifices for a better, collective good."

"Prevention is within reach of everyone. And here are recommendations: abstain from smoking, eat less, eat mostly vegetarian foods, an active mind and body, and follow individually designed early diagnostic regimens."

"A vegetarian diet, by reason of its low content of saturated fatty acids, cholesterol, and animal proteins, and its high concentrations of folic acids, antioxidants, and phytoestrogens—shown to be effective in inhibiting the growth or in promoting the regression of serious coronary pathologies—constitutes a barrier against a number of chronic degenerative diseases, cancer among them. And that is not all. Fruits and vegetables—besides contaminating us much less than some other foods—are troves of precious substances that enable the neutralization of carcinogenic agents and that 'dilute' the concentration of diseased cells and reduce their proliferation. All of these advantages, as well as many others, emerged from studies on populations in the last century."

"Fruit and vegetables, instead, are foods extremely low in fats and high in fiber: by easing the passage of ingested food, they reduce the time of contact between possible carcinogens—present in our daily diet—with the walls of the intestines."

"It should be remembered that the pharmacologic treatment of raised farm animals can cause damage to the health of anyone who eats their meat. For example, the antibiotics that are legally added to animal feed—with the objective of preventing infections—can cause a resistance to antibiotics in humans. That is to say, a selection of bacterial strains resistant to antibiotics can be transmitted from animals to man through food; and can thereby generate infections difficult to stop (at times fatal, as with salmonella)."

"We have to consider that the foods we ingest let a certain amount of soluble toxic substances dispersed in the environment into our bodies. These polluting substances are harmful if we breathe them in, but they are even more so if we ingest them. By consuming meat, we put ourselves precisely in that position, because such substances in the atmosphere fall back to Earth, and hence, onto the grass that, when eaten by cattle, introduces harmful substances into their adipose deposits and therefore into their flesh, and finally, onto our plates."

"I come from the stage so being involved with such a gigantic film was just a new thing for me which I really loved. And for sure I would love to do something like this again. There's lots of things that have opened up for me. I'll just make sure I'll make the wisest decisions because this is a very delicate moment. And someday I will go back to the stage because that's where I feel at home."

"It's because it's very European. And I'm Italian and it's very close to my culture and all the steppings for where all these legends took place, some places I'm very familiar with. And on the other hand, there's also something that's really special about Dracula & Array; which is the constant search for blood, which is enticing and sensual. And which is why The Count has three Brides."

"I seem to be the most wordy when it comes to monsters because I'm a bit of a monster freak. I grew up just loving all the Draculas. Especially I just loved watching all the Universal classics. And Bela has been my favorite ever since. I would say though that I have a new favorite Dracula here. I've always loved those movies. And it was such an honor to be cast with this role."

"You can only cook Italian if you are Italian or you think like an Italian and then you don't need the recipe. To think like an Italian in the kitchen means to be frugal. It's a very simple concept. Buy in season, keep it simple and don't buy anything you are going to leave wilting in the fridge."

"When things get too complicated, it sometimes makes sense to stop and wonder: Have I asked the right question?"

"Bombieri is one of the guardians of the Riemann Hypothesis and is based at the prestigious Institute for Advanced Study in Princeton, once home to Einstein and Gödel. He is very softly spoken, but mathematicians always listen carefully to anything he has to say."

"[On the death penalty] Seems so absurd to me that the laws, that are the expression of the public will, that hate and punish the murder, make one themselves, and, to dissuade citizens from the murder, order a public murder. (Chapter XXVIII)"

"As punishments become more cruel, the minds of men, which like fluids always adjust to the level of their surroundings, become hardened, and the ever lively power of the emotions brings it about that after a hundred years of cruel tortures, the wheel causes no more fear than prison previously did. For a punishment to serve its purpose, it is only necessary that the harm that it inflicts outweighs the benefit that “the criminal can derive from the crime, and into the calculation of this balance, we must add the certainty of punishment and the loss of the good produced by the crime. Anything more than this is superfluous, and therefore tyrannical."

"No man can be judged a criminal until he be found guilty; nor can society take from him the public protection, until it have been proved that he has violated the conditions on which it was granted. What right, then, but that of power, can authorise the punishment of a citizen, so long as there remains any doubt of his guilt? The dilemma is frequent. Either he is guilty, or not guilty. If guilty, he should only suffer the punishment ordained by the laws, and torture becomes useless, as his confession is unnecessary. If he be not guilty, you torture the innocent; for, in the eye of the law, every man is innocent, whose crime has not been proved."

"This is my little disquisition about football: the quarterback, the center, and the towel. p. 116"

"Here, on the other hand, with an ingenuity that should take an entrepreneurial schemer’s breath away, there has evolved the following proposition: that a legal job no sooner comes into existence than it generates, immediately and of necessity, a job for a competitor. p. 118"

"But we do not normally mistake progressions of weakness, the loss of the simple capacity to escape, for the onset of love. p. 17"

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"When I’m creating at the piano, I tend to feel happy;but - the eternal dilemma - how can we be happy amid the unhappines, of other? I’d do everything I could to give everyone a moment of happines. That’s what’s at the heart of my music."

"According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme. The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science."

"The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities. For Dante work means to convey a meaning to natural things and thereby to transform them with regard to some particular yet unattained goal."

"In Quintilian’s expositions there appears a note of melancholy when he discovers that toward the decline of life, the ratio sneaks in gradually, choking up insight into the original."

"Vico claims that the aim of philosophy is the problem of "finding," and he identifies the theory of "finding" with "topical philosophy.” …"

"The defects of rationalistic, critical philosophy are much more important than they appear at first sight. By failing to take into account political faculties and the art of eloquence, this philosophy disregards two of the most important branches of human activity. … Vico formulates this idea clearly in De studiorum ratione: “But this order of studies brings with it the disadvantage for young people, that in the future they will neither show intelligence in civil life, not be able to enliven a speech with characteristic colors and warm it with the fire of emotions.”"

"The art of eloquence belongs to the realm of probability because it constantly directs its glance at the specific, variable psychic state of the audience."

"If Descartes’ main aspirations are directed towards a “first truth,” it follows necessarily that the sphere of pure possibilities, and with it the sphere of “probability,” is excluded from philosophy. Thus Descartes ignores, for example, both the art of rhetoric and history, as fields in which “the probable,” rather than the truth prevails."

"The general opinion … is that the humanist tradition is primarily of literary and aesthetical significance rather than of philosophical significance. This view has its origin in statements of Descartes."

"We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i.e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts."

"In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity."

"If philosophy aims at being a theoretical mode of thought and speech, can it have a rhetorical character and be expressed in rhetorical forms? The answer seems obvious. Theoretical thinking, as a rational process, excludes every rhetorical element because pathetic influences—the influences of feeling—disturb the clarity of rational thought. … To prove means to show something to be something, on the basis of something. To have something through which something is shown and explained definitively is the foundation of our knowledge. Apodictic, demonstrative speech is the kind of speech which establishes the definition of a phenomenon by tracing it back to ultimate principles, or archai. It is clear that the first archai of any proof and hence of knowledge cannot be proved themselves because they cannot be the object of apodictic, demonstrative, logical speech; otherwise they would not be the first assertions. Their nonderivable, primary character is evident from the fact that we neither can speak nor comport ourselves without them, for both speech and human activity simply presuppose them. But if the original assertions are not demonstrable, what is the character of the speech in which we express them? Obviously this type of speech cannot have a rational-theoretical character. ... Basic premises cannot have an apodictic, demonstrative character and structure but are thoroughly indicative. ... Arche … cannot have a rational but only a rhetorical character. Thus the term "rhetoric" assumes a fundamentally new significance; "rhetoric" is not, nor can it be the art, the technique of an exterior persuasion; it is rather the speech which is the basis of the rational thought."

"Land has lost its original strategic value; military forces are no longer employed primarily to conquer land, but to ensure stable economic, energy and information flows, which constitute the true resources, along with the natural resources. Alongside military hard power, international organization are increasing attempts to use soft power, at regional level, to solve environmental problems that do not pose short-term problems, but which can generate conflicts in the medium-to-long term, such as water-related problems or desertification."

"The military front in its traditional meaning has disappeared and has been replaced by something structurally different. As a result of a set of variables such as globalisation, information technology, international finance, etc., we have now moved from a geopolitics based on space to a geopolitics based on flows."

"Conceptual Art is a sounding instrument between printed words, luminous writings, and letters scrawled in a hasty nervous instinctive calligraphy."

"The fragmentation of armed groups is among our major concerns"

"No. He married an angel, and I married a devil."

"You married an angel and a devil mixed together there, mrs. Horowitz."