People From Birmingham

"But we are told that English interests demand it; that our dominion in India will be imperilled, that the civilized world will crumble into atoms, if a Russian ship should be seen in the Mediterranean Sea. If it be so, then I say, perish the interests of England, perish our dominion in India, rather than that we should strike a blow or speak a word on behalf of the wrong against the right."

"Cast away all prejudices, all conventionalities, all subterfuges, look the thing boldly in the face, and will any one tell me either that it is really right to seek amusement in the suffering of any living creature, or that hunting is anything but amusement sought in the sufferings of a living creature? Will any one who engages in such sports tell me that he does not, for the time at least, stifle the divine voice of mercy within him, that he does not, for the time at least, give the reins to the passions of the wild beast or the savage? It may sound a hard saying, but in truth the joy of the hunter is only a lesser form of that intensified delight in cruelty which saw only a “merry, merry show," in those sports, those huntings, of old in which the human victim had to struggle against the lion and the tiger."

"At Trieste I saw Burton. ... I remember him, thirty-five years ago, the wildest-looking creature; now he is shorn and looks quite respectable. He has killed more men than most people; but they were mainly Turks."

"I have no doubt that, if I had stood on the hill of Senlac, I should have felt a strong satisfaction in cleaving the skull of a Norman. But feelings of this kind need to be kept under careful control. As soon as either war or hunting loses its purely defensive character, as soon as it is pursued, not distinctly for the public good, but as a matter of sport or out of sheer love of slaughter, as soon as suffering is needlessly inflicted or wantonly prolonged, it ceases to be a righteous and praiseworthy occupation, and comes under the general head of cruelty."

"We must recognize the spirit which dictated the Petition of Right as the same which gathered all England around the banners of returning Godwin, and remember that the "good old cause" was truly that for which Harold died on the field and Waltheof on the scaffold."

"I have actually sat down to make a distinct History of the Norman Conquest, which I can do easier than anybody else, as I have worked so much at the subject for twenty years past, that is, a great part of the story; there will be little more to do than to write down what is already in my head."

"Can any modern fox-hunter honestly say that his hunting is done with the legitimate object of getting rid of a noxious animal in the quickest way? It is nothing of the kind. It is plain that instead of men hunting with any object of getting rid of foxes, the fox exists simply for the purpose of being hunted. But for the practice of hunting, the fox would long ago have been as extinct in England as his cousin the wolf."

"I believe I hate the British army more than any institution in being. My loathing for it is in exact proportion to my admiration for the men who fought at Senlac and Muratovizza. Forwhy, if you have conscription or landwehr, a man simply obeys the law; if the war is unjust, it is simply like obeying or enforcing any bad law. ... The fault rests not with him, but with those who send him. But in our army every man, officer and private, is there by his own choice. He is not consulted about that particular war; but he chose the man-slaying trade, when he might have chosen some other; so he is, what the conscript or landwehr man is not, responsible for being there. I grant that this is rather ideal; and, as circumstances go I don't rate the responsibility very high, if they only keep quiet. But when they came back, strutting and swaggering, talking as if they had done something to be proud of instead of ashamed, I hold that they made themselves accomplices with the Jew in the murther of the Zulus. ... I don't value skill or bravery, any more than height, strength, or beauty, unless they are used to a good purpose."

"One can speak of Freeman as forming a view of English history based on his political prejudices; it would be at least equally justifiable and perhaps more accurate to speak of his forming political prejudices based on his view of English history. For The Norman Conquest was certainly not, as Round's criticism may be taken to imply, written primarily to support a political case. Freeman's Teutonic racialism, his liberal-democratic bias, and his general view of early English history were inextricably entangled to form a general view of the world. The Norman Conquest was the precipitate of the enthusiasms, obsessions, and prejudices of a lifetime... [I]t would be truer to say that Freeman admired Gladstone because he admired Harold than, as Round insinuates, vice versa."

"Freeman is really a first-rate man, and knows about Federal Republics as well as about the Roman conquest."

"I know that to run down Lord Macaulay is the fashion of the day. I have heard some speak against him who have a right to speak; I have heard many more who have none. I at least feel that I have none; I do not see how any man can have the right who has not gone through the same work through which Macaulay went, or at least through some no less thorough work of a kindred sort. I can see Macaulay's great and obvious faults as well as any man; I know as well as any man the cautions with which his brilliant pictures must be studied; but I cannot feel that I have any right to speak lightly of one to whom I owe so much in the matter of actual knowledge, and to whom I owe more than to any man as the master of historical narrative. Read a page of Macaulay; scan well his minute accuracy in every name and phrase and title; contrast his English undefiled with the slipshod jargon which from our newspapers has run over into our books; dwell on the style which finds a fitting phrase in our own tongue to set forth every thought, the style which never uses a single word out of its true and honest meaning; turn the pages of the book in which no man ever read a sentence a second time because he failed to catch its meaning the first time, but in which all of us must have read many sentences a second or a twentieth time for the sheer pleasure of dwelling on the clearness, the combined fulness and terseness, on the just relation of every word to every other, on the happily chosen epithet, or the sharply pointed sarcasm ."

"Remember on the other hand that, though neither Reformers in the sixteenth century or Puritans in the seventeenth century strove in any sense for "religious liberty," or for anything but to set up one intolerant system instead of another, yet every blow of the kind was a gain for religious liberty in the long run."

"Freeman maintained that his practical acquaintance with various forms of local government, gave him an advantage over the mere student in understanding the practical politics of past times. It was one way in which he realized the truth of his favourite dictum that history was past politics, and that politics were present history."

"I must confess that I have never read W. Malmsb. de Pont. His Kings are enough to make me thoroughly despise him as a lying affected French scoundrel."

"It seems to me that an age of belief sowed the good seed of which an age of unbelief, an age at least of less fervent belief, reaps the fruits. It strikes me that the moral precepts and moral influences of Christianity needed the dogmatic teaching and the systematic discipline of past times to gain for them a hold in the world. The sower may sometimes have sowed tares along with his wheat, but the wheat has survived the tares. I believe that many a man who has little faith in Christian theology is deeply influenced by Christian morality, and that he is altogether a different man from what he would have been had Christianity never been."

"I cannot but think that the indulgence in cruelty in any form and in any degree must more or less harden the heart. I am far from saying that every fox-hunter is a bad man, but I certainly think that, cæteris paribus, the fox-hunter would be a better man if he were not a fox-hunter. And few would approve of devotion to pursuits of this kind when it becomes the distinguishing feature in the character. A mere fox-hunter, a mere bull-baiter, a mere amateur of gladiators, can never have been an estimable character in any age."

"I say then without hesitation that fox-hunting, which ages back may have been a praiseworthy means of ridding the country of a noxious animal, has, in its modern shape, degenerated into a sport of wanton and deliberate cruelty. Strip it of its disguises, and it is that and nothing else."

"[T]he risk of these sports, and the supposed manliness of facing that risk, is generally put forth as one of their merits. Now I may be very blind and mean-spirited, but the manly sport of foxhunting seems to me not to be manly at all, but to be at once cowardly and fool hardy. It is cowardly as regards the cruelty practised on a victim which cannot defend himself by tormentors who, as far as the victim is concerned, are perfectly safe. It is foolhardy as risking men's lives for no adequate cause. It is manly, it is something much better than manly, when a man sacrifices or risks his life in a good cause. But I can see nothing manly, nothing in any way praiseworthy, in a man risking his life in a bad cause or in no cause at all. When a fox-hunter is suddenly cut off in the midst of his cruelties, I can see nothing in his end at all resembling the end of the martyr who dies for his religion or of the hero who dies for his country. I believe I am unfashionable in thinking so, but I cannot help it."

"You owe it to your self-respect to spend a lot of money on yourself."

""Darling, you're talking as if all normal-length lives were planned. They aren't, you know. People have to learn how to live them—and by the time they find out, they're nearly gone. No time to remedy mistakes."

"One got tired, and not infrequently a little stupid, by the end of a shift."

"We shan't get homo superior without any birth-pangs."

"If life weren't so short it would be worth people's while to do more to put the world to rights."

"Look at us—thousands more of us every day. . . In a century or so, we shall be in the Age of Famines. We shall manage to postpone the worst one way and another, but postponement isn't solution, and when the breakdown comes there'll be something so ghastly that the hydrogen-bomb will seem humane by comparison. I'm not romancing. I'm talking about the inevitable time when, unless we do something to stop it, men will be hunting men through ruins, for food. We're letting it drift towards that, with an evil irresponsibility, because with our ordinary short lives we shan't be here to see it. Does our generation care about the misery it is bequeathing? Not it. 'That's their worry,' we say. 'Damn our children's children; we're all right.' ... [...] Like any other animal that overbreeds we shall starve; we shall starve in our millions, in the blackest of all dark ages."

"Most births are painful, and none are pretty."

"She agreed, really. But she said, well, this is the kind of world we have to live in. There is so very much that's wrong with it, but then life is so short that the best anyone can do is to come to terms with it while doing her best to preserve her own standards. She said it would be different if we had more time to spare, but now there isn't enough margin to make people do things about it. By the time your children have grown up you're beginning to get old, so it isn't worth trying to do much, and then in another twenty-five years it will be the same for them, and— Why, Diana, what on earth's the matter . . . ?"

"Life isn't very long. You see that plainly when you begin to look at it from the other end. Not time to do very much."

"She doesn't think about anything—she's sort of programmed, like a computer. There's a conditioned response system. She hears, and then acceptance, rejection, and reaction drums go click-click-click, and the answer comes out sort of codified, just exactly right for people who use the same code." "Isn't that a little intolerant?" Francis had suggested. "After all, aren't we all rather like that if we consider ourselves honestly?" "To some degree," Zephanie admitted. "Only some people seem to be rigged always to play the house—like fruit machines."

"'If you want to keep alive in the jungle, you must live as the jungle does. . . .'"

"'The wise lamb does not enrage the lion,' he said. 'It placates him, plays for time, and hopes for the best.'"

"Pretty girls are lovely as the flowers in May, but there are so many flowers in May."

"The vitriol throwers and smilers with knives"

"There is many a flower which would not be growing if the dung had not happened to fall where it did."

"There is a sense of reason's fingernails scrabbling to keep their hold, as one slides towards something which is not accountable; not, by ordinary standards, quite sane..."

"I'd begun to grasp the principle that the less anybody knows, the less any squealer can give away. And it was easy to see that in a place where questioning was liable to assume the aspect of a blood-sport, the less one did know about other people's business, the better."

"Dying," observed the doctor, "is such a very ordinary thing to do."

"I see death as the worm's opportunity. It is defeat. You can dress it as you like, with drama, or glory, or pomposity, and perhaps deceive yourself for the critical moment - but, nevertheless, the same worm comes - it is defeat..."

"On the principle that if you walk briskly with an air of purpose ninety-nine per cent of the people you meet will assume it is a proper purpose, I did just that."

"I suppose we all have a number of carefully furnished, non-communicating rooms in our minds."

"Was she a bit mad?" "Mad? Oh, no - unless you would call a failure to grow up a kind of madness - in which case there would be very few sane people."

"Practically everyone there had had an air of brooding privately with differing intensity. I knew now what it had reminded me of - the outpatients department of a hospital."

"You can half-expect things. Try to face them in advance, case-harden your mind, you think - but when they come, it's always different."

"There is a degree of odds against which a gambler becomes just another mug."

"The Americans had got into the habit of regarding the moon as a piece of U.S.-bespoken real estate that they would get around to developing when they were ready."

"'And, after all, what is a planet but an island in space?'"

"'A species continues to exist by outbreeding the checks that its natural enemies impose on it. That is what gives the illusion of "the balance of nature" belief. Once the natural enemies cease to be a threat its fecundity becomes terrifying. Look what has happened in a generation or two to our own population, largely because a few diseases have been overcome. Find a way of conquering the natural enemies, and the only limiting factor is the food supply.'"

"Primitive man would see every one of us as a magician."

"'Co-operation makes many things possible. Co-operation introduces a factor which is greater than the sum of its parts. [...] Such a tremendous thing - the ability to co-operate... It makes you wonder what we could do if we were really to co-operate.'"

"It's all pretty simple if you don't give a damn who gets hurt in the rush."

"One man's trash is another's souvenir."