First Quote Added
April 10, 2026
Latest Quote Added
"We must never say, even in fun, that we are disheartened, because someone might take us at our word."
"We do not remember days, we remember moments."
"Anchorites used to ill-treat themselves in the way they did, so that the common people would not begrudge them the beatitude they would enjoy in heaven."
"A dream is a creation of the intelligence, the creator being present but not knowing how it will end."
"Generations do not age. Every youth of any period, any civilization, has the same possibilities as always."
"If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!"
"In general, the man who is readily disposed to sacrifice himself is one who does not know how else to give meaning to his life. The profession of enthusiasm is the most sickening of all insincerities."
"Things which cost nothing are those which cost the most. Why? Because they cost us the effort of understanding that they are free."
"Love is the cheapest of religions."
"We want Realism's wealth of experience and Symbolism's depth of feeling. All art is a problem of balance between two opposites."
"War makes men barbarous because, to take part in it, one must harden oneself against all regret, all appreciation of delicacy and sensitive values. One must live as if those values did not exist, and when the war is over one has lost the resilience to return to those values."
"The whole problem of life, then, is this: how to break out of one's own loneliness, how to communicate with others."
"No matter how much a young man likes to think for himself, he is always trying to model himself on some abstract pattern largely derived from the example of the world around him. And a man, no matter how conservative, shows his own worth by his personal deviation from that pattern."
"The most banal thing, discovered in ourselves, becomes intensely interesting. It is no longer an abstract banality, but an amazing co-ordination between reality and our own individuality."
"Idleness makes hours pass slowly and years swiftly. Activity makes the hours short and the years long."
"When we read, we are not looking for new ideas, but to see our own thoughts given the seal of confirmation on the printed page. The words that strike us are those that awake an echo in a zone we have already made our own—the place where we live—and the vibration enables us to find fresh starting points within ourselves."
"What we desire is not to possess a woman, but to be the only one to possess her."
"I spent the whole evening sitting before a mirror to keep myself company."
"Misfortunes cannot suffice to make a fool into an intelligent man."
"Human imagination is immensely poorer than reality."
"It is not the actual enjoyment of pleasure that we desire. What we want is to test the futility of that pleasure, so as to be no longer obsessed by it."
"It is stupid to grieve for the loss of a girl friend: you might never have met her, so you can do without her."
"You cannot insult a man more atrociously than by refusing to believe he is suffering."
"The man of action is not the headstrong fool who rushes into danger with no thought for himself, but the man who puts into practice the things he knows."
"All sins have their origin in a sense of inferiority, otherwise called ambition."
"He told them it was only dogs that bark and go for strange dogs, and men set on a dog because it suits them to show that they are still masters, but if the dogs weren't dumb animals they would come to an agreements with each other and start barking at them."
"He told me that it isn't what you do but how you do it that shows whether you are clever or not."
"Even then he had those piercing cat's eyes of his and when he had said something, finished up by saying: "If I'm wrong, put me right." And so I began to understand that you didn't speak for the sake of speaking, to say that you had done this or that, what you had eaten or drunk, but to work out an idea, to find out what makes the world go round."
"The whole plain was like a battlefield—or a farmyard. There was a reddish light and I jumped down, cramped and stiff with cold; a sliver of moon was piercing the low clouds and it looked like a gash from a knife and bathed the plain in a blood-red light. I stayed looking at it for a while. It terrified me."
"Nuto, who had never really gone away, still wanted to understand the world and change it, and upset the cycle of the seasons. Or perhaps he didn't, and still believed only in the moon. But I, who didn't believe in the moon, knew that when all was said and done only the seasons matter and they are in your bones and they nurtured you when you were a boy."
"What use is this valley to a family that comes from across the sea and knows nothing about the moon and the bonfires? You must have grown up there and have in in your bones, like wine and polenta, and then you know it without needing to speak about it and everything you have carried about inside you for so many years without knowing awakens now at the rattle of the chain on a cart, at the swish of an ox' tail, at the taste of a bowl of minestra, at the sound of a voice heard in the square at night."
"The real affliction of old age is remorse."
"It wasn't a country where a man could settle down and rest his head and say to the others, "Here I am for good or ill. For good or ill let me leave in peace." This was what was frightening."
"That you need a village, if only for the pleasure of leaving it. Your own village means that you're not alone, that you know there's something of you in the people and the plants and the soil, that even when you are not there it waits to welcome you."
"There is a reason why I came back to this place—came back here instead of to Canelli, Barbaresco or Alba. It is almost certain that I was not born here; where I was born I don't know. There is not a house or a bit of ground or a handful of dust hereabouts of which I can say: "This was me before I was born.""
"Why so much innuendo, draped like ivy to hide a cesspool, when everyone knew the cesspool was there?"
"Don't you know that what happens to you once always happens again? You always react in the same way to the same thing. It's no accident when you make a mess. Then you do it again. It's called destiny."
"I thought of how many places there are in the world that belong in this way to someone, who has it in his blood beyond anyone else's understanding."
"There's nothing that tastes of death more than the summer sun, the powerful light, exuberant nature. You sniff the air and listen to the woods and know that the plants and animals don't give a damn about you. Everything lives and consumes itself. Nature is death..."
"Are you or aren't you convinced that weakness is a man's condition? How can you raise yourself if you haven't fallen first?"
"We were very young. I don't think I ever slept that year, but I had a friend who slept even less than I did. Some mornings you could see him strolling up and down in front of the station when the first trains were arriving and leaving."
"She didn't seem dead. There was only a swelling of the lips, as if she were angry. The strange thing was her idea of renting a painter's studio, having an armchiar, no less, drawn up s she could die in front of the window that looked toward Superga. A cat had given her away–it was in the room with her, and the next day, miaowing and scratching the door, it had made them open."
"But she didn't laugh. "When you have children," she said, staring at her glass, "you accept life. Do you accept life?""
"I don't believe it can end. Now that I've seen what war is, what civil war is, I know that everybody, if one day it should end, ought to ask himself: "And what shall we make of the fallen? Why are they dead?" I wouldn't know what to say. Not now, at any rate. Nor does it seem to me that the others know. Perhaps only dead know, and only for them is the war really over."
"But I have seen the unknown dead, those little men of the Republic. It was they who woke me up. If a stranger, an enemy, becomes a thing like that when he dies, if one stops short and is afraid to walk over him, it means that even beaten our enemy is someone, that after having shed his blood, one must placate it, give this blood a voice, justify the man who shed it. Looking at certain dead is humiliating. One has the impression that the same fate that threw these bodies to the ground holds us nailed to the spot to see them, to fill our eyes with the sight. It's not fear, not our usual cowardice. One feels humiliated because one understands–touching it with one's eyes–that we might be in their place ourselves: there would be no difference, and if we live we owe it to this dirtied corpse. That is why every war is a civil war; every fallen man resembles one who remains and calls him to account."
"Even today I wonder why those Germans didn't wait for me at the villa and send someone to look for me in Turin. It is because of their failure that I am still free and up here. Why I should have been saved and not Gallo, or Tono, or Cate, I don't know. Perhaps because I'm supposed to suffer for others? Because I'm the most useless and don't deserve anything, not even punishment? Because I went into a church that time? The experience of danger creates more cowards every day. It makes one stupid. I have reached the point of being alive only by chance, when many better men than I are dead, I don't like it, it's not enough. At time, after having listened to the useless radio and looked through the windows at the empty vineyards, I think that living by accident is not living, and I wonder if have really escaped."
"Not believing in anything is also a religion."
"There is something indecent in words."
"That war in which I had been sheltering, convinced of having accepted it, of having made my own uncomfortable peace, grew more ferocious, bit deeper, reached into one's nerves and brain."
"It's pointless to cry. One is born and dies alone..."