Non Fiction Authors From Germany

"The end of the philosophical dialogue lies in itself; it can never serve a purpose outside of itself. Just as a sculptor does not cease to be a work of art even if it lies at the bottom of the sea, so indeed every work of philosophy endures, even if uncomprehended in its own time. One would be grateful if it were merely a matter of incomprehension. Instead, the work is usually refitted and appropriated by various entities-some playing the part of the opponent; others, that of the proponent. P.3-4"

"There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7"

"The Christian missionaries who came to India believed they were proclaiming something unheard of to the inhabitants when they taught that the God of the Christians had become man. The latter were not astonished by this; they by no means denied the incarnation of God in Christ, and only found it strange that among the Christians it had happened just once, whereas with them it occurred often and in constant repetition. One cannot deny that they had more understanding of their religion than the Christian missionaries had of theirs."

"They think of the philosopher as holding the ideal or subjective in one hand and the real or objective in the other and then have him strike the palms of his hands together so that one abrades the other. The product of this abrasion is the Absolute. P. 12"

"Alle Regeln, die man dem Studieren vorschreiben könnte, fassen sich in der einen zusammen: Lerne nur, um selbst zu schaffen."

"Die Scheu vor der Spekulation, das angebliche Forteilen vom bloß Theoretischen zum Praktischen, bewirkt im Handeln notwendig die gleiche Flachheit wie im Wissen. Das Studium einer streng theoretischen Philosophie macht uns am unmittelbarsten mit Ideen vertraut, und nur Ideen geben dem Handeln Nachdruck und sittliche Bedeutung."

"Countless attempts have been made to no avail to construct a continuity from the supreme principle of the intellectual world to the finite world. The oldest and most frequent of these attempts is well known: the principle of emanation, according to which the outflowings from the godhead, in gradual increments and detachment from the ordinary source, losing their divine perfection until, in the end, they pass into the opposite (matter, privation), just as light is finally confined by darkness. P. 24"

"The books which are called Biblical were an obstacle to the perfection of Christianity and, in terms of truly religious content, they could not even remotely be compared with the sacred books of India, as well as many others from earlier and later times."

"What is Europe really but a sterile trunk which owes everything to oriental grafts?"

"If there is to be any philosophy at all, this contradiction must be resolved – and the solution of this problem, or answer to the question: how can we think both of Presentations as conforming to objects, and objects as conforming to presentations? is, not the first, but the highest task of transcendental philosophy."

"It is easy to see that this problem can be solved neither in theoretical nor in practical philosophy, but only in a higher discipline, which is the link that combines them, and neither theoretical nor practical, but both at once."

"Wie zugleich die objektive Welt nach Vorstellungen in uns, und Vorstellungen in uns nach der objektiven Welt sich bequemen, ist nicht zu begreifen, wenn nicht zwischen den beiden Welten, der ideellen und der reellen, eine vorherbestimmte Harmonie existiert. Diese vorherbestimmte Harmonie aber ist selbst nicht denkbar, wenn nicht die Tätigkeit, durch welche die objektive Welt produziert ist, ursprünglich identisch ist mit der, welche im Wollen sich äußert, und umgekehrt."

"On its pass through finitude, the being-for-itself of the counter-image expresses itself most potently as “”I-ness”, as self-identical individuality. Just as a planet in its orbit no sooner reaches its farthest distance from the center than it returns to its closest proximity, so the point of the farthest distance from God, the I-ness, is also the moment of its return to the Absolute, of the re-absorption into the ideal. P. 30"

"Yes! We believe in a higher principle than your virtue and the kind of morality you speak of so paltrily and without much conviction. We believe that there is no imperative or reward for virtue for the soul because it simply acts according to the necessity of its inherent nature. The moral imperative expresses itself in an ought and presupposes the concept of an evil next to that of good. P. 43"

"According to my attempts to understand them, reality is systematically denied in the Copenhagen interpretation in order to circumvent consistency problems (such as “Is the electron really a wave or a particle?”). If there is no reality, one does not need a consistent description!"

"… still many physicists are convinced to "see" the particle in a cloud chamber or on a scintillation screen, therefore accepting classical particle coordinates as pieces of reality. But what one concludes to see depends on the chosen model of reality, and this model can only be judged by its success in consistently and economically describing the observations (therefore interpolating between them)."

"Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.” Therefore these words were a thorn in their eyes and a scourge on their backs."

"Through a vicious circle of pure reason skepsis itself becomes dogma."

"Few authors understand themselves, and a proper reader must not only understand his author but also be able to see beyond him."

"If only I was as eloquent as Demosthenes, I would have to do no more than repeat a single word three times. Reason is language — Logos; I gnaw on this marrowbone and will gnaw myself to death over it. It is still always dark over these depths for me: I am still always awaiting an apocalyptic angel with a key to this abyss."

"Self knowledge begins with the neighbor, the mirror, and just the same with true self-love; that goes from the mirror to the matter."

"The philosophers have always given truth a bill of divorce, by separating what nature has joined together and vice versa."

"Without language we would have no reason, without reason no religion, and without these three essential aspects of our nature, neither mind nor bond of society."

"Being, belief and reason are pure relations, which cannot be dealt with absolutely, and are not things but pure scholastic concepts, signs for understanding, not for worshipping, aids to awaken our attention, not to fetter it."

"Not only the entire ability to think rests on language... but language is also the crux of the misunderstanding of reason with itself."

"Poetry is the mother-tongue of the human race."

"Every phenomenon of nature was a word, — the sign, symbol and pledge of a new, mysterious, inexpressible but all the more intimate union, participation and community of divine energies and ideas. Everything the human being heard from the beginning, saw with its eyes, looked upon and touched with its hands was a living word; for God was the word."

"A thirsty ambition for truth and virtue, and a frenzy to conquer all lies and vices which are not recognized as such nor desire to be; herein consists the heroic spirit of the philosopher."

"The death clock is ticking slowly in our breast, and each drop of blood measures its time, and our life is a lingering fever."

"Death is the most blessed dream."

"How many women does one need to sing the scale of love all the way up and down?"

"Love is a peculiar thing."

"That is a long word: forever!"

"Und müden Augen jedes Licht zu scharf, und müden Lippen jeder Hauch zu schwer, Lächelnd. und müden Ohren jedes Wort zu viel."

"The stars are scattered all over the sky like shimmering tears, there must be great pain in the eye from which they trickled."

"Freedom and whores are the most cosmopolitan items under the sun."

"The power of the people and the power of reason are one."

"Do you know, Valerio, that even the least among all humans is so great that life is far too short to love him?"

"Revolution is like the daughters of Pelias: it cuts humanity to pieces in order to rejuvenate it."

"The world is chaos. Nothingness is the yet-to-be-born god of the world."

"We have not made the Revolution, the Revolution has made us."

"Your words smell of corpses."

"The strides of humanity are slow, they can only be counted in centuries."

"We are always on stage, even when we are stabbed in earnest at the end."

"We are only puppets, our strings are being pulled by unknown forces."

"Dying people often become childish"

"Whoever finishes a revolution only halfway, digs his own grave."

"The statue of Freedom has not been cast yet, the furnace is hot, we can all still burn our fingers."

"The revolution must end and the republic must begin. In our constitution, right must take the place of duty, welfare that of virtue, and self-defense that of punishment. Everyone must be able to prevail and to live according to one’s own nature."

"I’ll know how to die with courage; that is easier than living."