Nobel Peace Prize Laureates

"Satyarthi has said his social conscience was awoken when he was six and noticed a boy his age on the steps outside the school with his father, cleaning shoes. Seeing many such children working instead of being educated, he felt an urge as he grew older to solve the problem — launching him on his career of activism. … The Bachpan Bachao Andolan was initiated as a grassroot-level and direct-action-oriented people's movement in 1980 to eliminate exploitation of children, especially child labour and child trafficking. The campaign has over 80,000 individuals and 750 organisations as members, who advocate and act for the protection of child rights. One of Satyarthi’s big achievements is the promotion of a consumer awareness campaign in Europe and the US aimed at dissuading consumers from buying carpets made by child labourers and simultaneously endorsing goods produced without exploiting children. Satyarthi uses an array of techniques including lobbying with politicians and knocking on the doors of the Supreme Court, National Human Rights Commission and other judicial institutions for enforcement of child rights laws."

"I think of it all as a test. This is a moral examination that one has to pass... to stand up against such social evils."

"The Norwegian Nobel Committee has decided that the Nobel Peace Prize for 2014 is to be awarded to Kailash Satyarthi and Malala Yousafzay for their struggle against the suppression of children and young people and for the right of all children to education. … Showing great personal courage, Kailash Satyarthi, maintaining Gandhi’s tradition, has headed various forms of protests and demonstrations, all peaceful, focusing on the grave exploitation of children for financial gain. He has also contributed to the development of important international conventions on children’s rights. … The Nobel Committee regards it as an important point for a Hindu and a Muslim, an Indian and a Pakistani, to join in a common struggle for education and against extremism. … The struggle against suppression and for the rights of children and adolescents contributes to the realization of the “fraternity between nations” that Alfred Nobel mentions in his will as one of the criteria for the Nobel Peace Prize."

"My mother saw me being attacked. She cried when I left engineering for this cause. She understood my fight, encouraged me. I remember all those who were with me in this struggle, including two colleagues who were killed. Whenever I free children from slavery and take them back to their mothers, the tears of happiness in their eyes are like blessings of God. When I see the faces of liberated children, I find their smile of freedom divine and it gives me divine strength. I never feel I'm liberating them, rather it feels like they're giving me freedom."

"Consumers can boycott goods and services that involve children in manufacturing products. Don't accept hospitality from eateries and from shops employing children. Have the courage to tell them that you refuse to take their services because they employ children, which is a crime. This will put psychological pressure on the industries too. Demand a guarantee from shops you visit that they don't employ children. Use social media to prevent exploitation."

"I'm a friend of the children. No one should see them as pitiable subjects. People often relate childish behaviour to stupidity or foolishness. This needs to change. I want to level the playing field where I can learn from children. I can learn transparency from children. They're innocent and straightforward."

"It was a passion from my childhood to work for children, I carried it forward. I have been very strongly advocating that poverty must not be used as an excuse to continue child labour. It perpetuates poverty. If children are deprived of education, they remain poor."

"I want to congratulate Malala Yousafzai and Kailash Satyarthi on winning the Nobel Peace Prize. Today’s announcement is a victory for all who strive to uphold the dignity of every human being. In recognizing Malala and Kailash, the Nobel Committee reminds us of the urgency of their work to protect the rights and freedoms of all our young people and to ensure they have the chance to fulfill their God-given potential, regardless of their background, or gender, or station in life. … Kailash Satyarthi has dedicated his life to ending child labor and wiping the stain of slavery from our world. The true measure of Kailash’s efforts is not a single prize he has been awarded, but the tens of thousands of people who today live with freedom and dignity thanks to his efforts. Through his advocacy, Kailash reminds us of our shared responsibility to end the exploitation of others, especially the most vulnerable among us. Malala and Kailash have faced down threats and intimidation, risking their own lives to save others and build a better world for future generations. They come from different countries, religious backgrounds, and generations — a Muslim and a Hindu, a Pakistani and an Indian – but they share an unyielding commitment to justice and an unshakeable belief in the basic dignity of every girl and boy. Even as we celebrate their achievements, we must recommit ourselves to the world that they seek – one in which our daughters have the right and opportunity to get an education; and in which all children are treated equally. Today, we honor Malala and Kailash’s achievements, and reaffirm that the United States will always stand with those who defend our universal human rights."

"Kailash Satyarthi has been at the forefront of a worldwide movement for justice, global education and a better life for millions of children trapped in exploitative child labour. He has been a regular presence at the United Nations, and his leadership, commitment and personal sacrifice over many decades have helped raise public awareness, mobilize opinion leaders, and galvanize society. Thanks in large measure to Mr. Satyarthi’s heroic work, the world has moved from denial about abusive child labour to acknowledgement, awareness and action. He has successfully brought together the key elements for success in the fight against the worst forms of child labour — moral outrage, personal commitment, and societal engagement. I congratulate both leaders for this well-deserved recognition. The true winners today are the world’s children."

"Before he became the second Indian to win the Nobel Peace Prize on Friday, not many had heard Kailash Satyarthi’s name. But within 90 minutes of the announcement, the child's rights activist had gained more than 4,500 followers on Twitter — and the list was growing at blazing speed. The 60-year-old activist has been a relentless crusader of child rights and his organisation, the Bachpan Bachao Andolan (BBA), has been at the forefront of the drive against child labour in India for years. … He was trained as an electrical engineer, but he began his work by staging raids on Indian manufacturing, rug-making and other plants where children and their parents often work as bonded labour. Building on his initial activism, he organised the Global March Against Child Labor in the 1990s — dedicated to freeing the millions of children abused worldwide in a form of modern slavery. The activist is also founder of RugMark, a widely known international scheme that tags all carpets made in factories that are child-labour free. In 1998, he organised the Global March Against Child Labour across 103 countries, which helped pave the way for an International Labor Organization convention on the worst forms of child labour."

"If they cry for their parents, they are beaten severely, sometimes hanged upside down from trees and even branded or burned with cigarettes."

"We work with broken families and broken people who've lost hope and are helpless. If people oppose my work, launch personal attacks, we know that we are on the right path. One colleague was shot, another was beaten to death. I've injuries all over my body. We work against a social evil. If this evil isn't reacting it means we aren't a threat."

"It [Nobel Peace Prize] is a great recognition and honour for millions of children in the world. I hope many more people will join the fight against child slavery. This isn't just about India. It's a global phenomenon. We'll work for this globally. I've been working in 147 countries and my responsibility is with all the world's children."

"I work in 144 countries. I work in Africa with equal passion, in Latin America with equal passion. I've worked in Pakistan with equal passion. So it is a global fight. But I'm proud that India is where this fight began and it began through me. Then, it spread to other countries. We are born in the land of the Mahatma where solutions are made with peace and non-violence. I've been working 100% through non-violent means. I strongly believe in the principles of peace in all my fight."

"Poverty must not be used as an excuse to continue child labor and exploitation of children … It’s a triangular relationship between child labor, poverty and illiteracy, and I have been trying to fight all of these things together."

"If I was not fighting against child labor, I don't know what else I could do. It was always in my heart, I could not live without that … It's really a kind of spiritual feeling which is difficult to explain … And the smiles come on the face of the children when they realize that they are free. … When you are living in a globalized economy and a globalized world, you cannot live in isolation, all the problems and solutions are interconnected, and so the problem of child labor in any part of the world is your problem. … The world should have one thing in mind — if the children are exploited in any part of the world, if the children are deprived of their childhood in any part of the world, the world cannot live in peace … The world cannot be human."

"I was personally concerned and involved in child rights-related activities right from my childhood. Then over a period of time I realized that it is not possible that one person can make substantial change; so it is necessary to build an organization of like minded people and sensitize other people to join. I knew right from the beginning that child labor is not just a technical or legal issue and also not merely an economic issue. It’s a combination of several things. It’s a deep-rooted social evil and to wipe it out we have to build a strong movement. Bachpan Bachao Andolan has never been a typical NGO but it has emerged as a movement over a period of time."

"Caste, religion, the political system, the economic system — all are helping the bonded labor owners … I believe in Gandhi’s philosophy of the last man, that is, the bonded laborer is the last man in Indian society, that we are here to liberate the last man."

"We are going to organise End Child Slavery Week from 19th November to 25th November, and that would be an annual event which we would be organising every year on different aspects of child slavery, and this year we are demanding to the international community that the abolition of child slavery must be incorporated into the post-millennium development goal or the sustainable development goal. So that would be the emphasis of this year's End Child Slavery Week."

"You have given the great honour … to hundreds of millions of children in the world who are deprived of their childhood and health and education, and fundamental right to freedom. It is a great moment for all those children. … I am quite hopeful and rather sure that this will help in giving bigger visibility and attention to the cause of children who are most neglected and most deprived. This will also inspire individuals, activists, governments, business houses, corporate to work hand in hand to fight this out. And I am quite hopeful about it, that the recognition of this issue will help in mobilising bigger support for the cause."

"First of all, everyone must acknowledge and feel that child slavery still exists in the world, in its ugliest face and form. And this is an evil, which is crime against humanity, which is intolerable, which is unacceptable and which must go. That sense of recognition must be developed first of all. And secondly there is a need of higher amounts of political will. There is a need of higher amount of corporate engagement, and the engagement of the public towards it. So, everybody has a responsibility to save and protect the children on this planet."

"I hope that youngsters and civil society organizations and every Indian will feel proud. It is a noble cause to work for the rights of children. It is a movement against child labour and everyone must join it."

"Scientific inventions, at all conceivable levels should enrich human life, not threaten existence. Science should be the greatest ally, not the worst enemy of mankind. Only so can the world, not only respond to the worthy efforts of Nobel, but also ensure itself against self-destruction. Indeed the challenge is for us to ensure the world from self-destruction. In our contribution to peace we are resolved to end such evils as oppression, white supremacy and race discrimination, all of which are incompatible with world peace and security. There is indeed a threat to peace."

"It is fair to say that even in present-day conditions, Christian missions have been in the vanguard of initiating social services provided for us. Our progress in this field has been in spite of, and not mainly because of, the government. In this, the church in South Africa, though belatedly, seems to be awakening to a broader mission of the church in its ministry among us. It is beginning to take seriously the words of its Founder who said: "I came that they might have life and have it more abundantly.""

"May the day come soon, when the people of the world will rouse themselves, and together effectively stamp out any threat to peace in whatever quarter of the world it may be found. When that day comes, there shall be "peace on earth and goodwill amongst men", as was announced by the Angels when that great messenger of peace, Our Lord came to earth."

"...as a Christian and patriot, [I] could not look on while systematic attempts were made, almost in every department of life, to debase the God-factor in man or to set a limit beyond which the human being in his black form might not strive to serve his Creator to the best of his ability. To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate."

"The fate of Africans in the cities of the nation rests on the stand we take against this tyrannical action of the government. As leaders we shall do all in our power to consolidate the country to oppose the carrying out of this outrageous tyrannical scheme."

"The mitigating feature in the gloom of those far-off days was the shaft of light sunk by Christian missions, a shaft of light to which we owe our initial enlightenment. With successive governments of the time doing little or nothing to ameliorate the harrowing suffering of the black man at the hands of slave drivers, men like Dr. David Livingstone and Dr. John Philip and other illustrious men of God stood for social justice in the face of overwhelming odds."

"Chief Albert Luthuli was a man of universal wisdom, and exceptional integrity: a man of deep compassion, motivated into political action by his deep Christian commitment. The African National Congress is proud today to list him among its Presidents."

"My only painful concern at times is that of the welfare of my family but I try even in this regard, in a spirit of trust and surrender to God's will as I see it, to say: "God will provide." It is inevitable that in working for Freedom some individuals and some families must take the lead and suffer: The Road to Freedom is via the CROSS."

""Laws and conditions that tend to debase human personality - a God-given force - be they brought about by the State or other individuals, must be relentlessly opposed in the spirit of defiance shown by St. Peter when he said to the rulers of his day: "Shall we obey God or man?" No one can deny that in so far as non-Whites are concerned in the Union of South Africa, laws and conditions that debase human personality abound."

"We meet here to express our deep resentment at the claim made by South Africa though its governments and parliaments since the union, to determine and shape our destiny without consulting our wishes, and arrogantly to assign us a position of permanent inferiority in our land, contrary to the plan and purpose of God our Creator, who created "all men equal." And into us too, not to whites only, He breathed the divine spirit of human dignity. And so we have every human and moral right to resist laws and policies which create a climate inimical to the full development of our personalities as individuals, and our development as a people."

"In so far as gaining citizenship rights and opportunities for the unfettered development of the African people, who will deny that thirty years of my life have been spent knocking in vain, patiently, moderately and modestly at a closed and barred door?"

"I do not hate the white man; you see, his position of domination has placed him in a position of moral weakness."

"I have joined my people in the new spirit that moves them today, the spirit that revolts openly and boldly against injustice and expresses itself in a determined and non-violent manner."

"The laws and policies of white South Africa are no doubt inimical to this development. And so I call upon our people in all walks of life ministers of the Gospel of Christ, who died to save human dignity, teachers, professional men, business men; farmers and workers to rally round the congress at this hour to make our voice heard. We may be voteless, but we are not necessarily voiceless; it is our determination more than ever before in the life of our congress, to have our voice not only heard but heeded too. Through gatherings like this in all centres, large and small, we mean to mobilize our people to speak with this one voice and say to white South Africa: We have no designs to elbow anyone out of South Africa, but equally we have no intention whatsoever of abandoning our divine right, of ourselves determining our destiny according to the holy and perfect plan of our Creator. Apartheid can never be such a plan."

"A man of peace and one who believed passionately that inter-racial strife was an evil, destructive and totally wasteful force."

"All those people across the world who value courage, decency and compassion, have lost one of their noblest champions...I shall always remember my visit. For 5 years his own people had no direct word from their leader, yet his patient and compassionate devotion to the future of his country became a model of courage and dedication for all of us.""

"...On the same day, the Prize for 1960 was awarded for the first time to an African – Albert Luthuli, one of the earliest leaders of the struggle against apartheid in South Africa. For me, as a young African beginning his career in the United Nations a few months later, those two men set a standard that I have sought to follow throughout my working life."

"Every time I take a flight, I am always mindful of the many people who make a successful journey possible - the known pilots and the unknown ground crew. So you honor the dedicated pilots of our struggle who have sat at the controls as the freedom movement soared into orbit. You honor, once again, Chief Lutuli of South Africa, whose struggles with and for his people, are still met with the most brutal expression of man's inhumanity to man. You honor the ground crew without whose labor and sacrifices the jet flights to freedom could never have left the earth. Most of these people will never make the headline and their names will not appear in Who's Who. Yet when years have rolled past and when the blazing light of truth is focused on this marvellous age in which we live - men and women will know and children will be taught that we have a finer land, a better people, a more noble civilization - because these humble children of God were willing to suffer for righteousness' sake."

"I have been moved by the award to you of the 1960 Nobel Peace Prize and I join with many others from all parts of the world in extending sincere congratulations to you. This high recognition of your past and continuing efforts in the cause of justice and the advancement through peaceful means of the brotherhood of man is applauded by free men everywhere."

"We join two distinguished South Africans, the late Chief Albert Lutuli and His Grace Archbishop Desmond Tutu, to whose seminal contributions to the peaceful struggle against the evil system of apartheid you paid well-deserved tribute by awarding them the Nobel Peace Prize"

"Lutuli is primarily a mediator... he sought to reconcile tribal values with Christianity... and bridge the gap between traditional tribal organization and the system of parliamentary democracy"

"I only regret that circumstances and spacial divisions have made it impossible for us to meet. But I admire your great witness and your dedication to the cause of freedom and human dignity. You have stood amid persecution, abuse, and oppression with a dignity and calmness of spirit seldom paralleled in human history. One day all of Africa will be proud of your achievements."

"Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible. What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty. Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed."

"Whether it be generally recognized or not, what we call the civilized world, which for seven hundred years has been moving steadily forward in the spirit of liberalism and toward liberalism s high ideals, has now turned suddenly and violently backward. The guidance of reason and of understanding, of moral principle and of religious faith, has been shockingly and cruelly disslaced by the rule of brute force. Our literally stupendous achievements in literature, in philosophy, in the arts, in the sciences and in the comforts and conveniences of life count for nothing in the control of no national policy and of national conduct, and by far the major portion of the world is now under the rule of brutal compulsion. Such portion of the world as is not in that condition may soon be struggling for its life."

"Until the family and the church can be roused to the full height of their responsibility we cannot expect to find the youth of the land in possession of that religious knowledge and religious feeling which were characteristic of their ancestors two or three generations ago."

"Where the forms of civil, religious and political liberty still exist, they must be strengthened and given new power over the hearts as well as over the minds of men. Faith must not be lost, and courage must not be lacking. The call is for every civilized human being who believes in justice, in liberty and in public morals. The bell is ringing!"

"All the problems of the world could be settled easily if men were only willing to think. The trouble is that men very often resort to all sorts of devices in order not to think, because thinking is such hard work."

"When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.' Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population. We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy."