Muslims

"Sins are like chains and locks preventing their perpetrator from roaming the vast garden of tawhid and reaping the fruits of righteous actions."

"This whole religion (of Islam) revolves around knowing the truth and acting by it, and action must be accompanied by patience."

"The more the servant loves his Master, the less will he love other objects and they will decrease in number The less the servant loves his Master, the more will he love other objects and they will increase in number."

"If God—exalted is He—is Creator of everything, He creates good and evil on account of the wise purpose that He has in that by virtue of which His action is good and perfect."

"Better a century of tyranny than one day of chaos."

"The jihad against the soul is the foundation for the Jihad against the disbelievers and hypocrites."

"God does not create pure evil. Rather, in everything that He creates is a wise purpose by virtue of what is good. However, there may be some evil in it for some people, and this is partial, relative evil. As for total evil or absolute evil, the Lord is exonerated of that."

"A man married a maid-slave who bore him a child. Would that child be free or would he be an owned slave?" "Her child whom she bore from him would be the property of her master according to all the Imams (heads of the four Islamic schools of law) because the child follows the (status) of his mother in freedom or slavery. If the child is not of the race of Arabs, then he is definitely an owned slave according to the scholars, but the scholars disputed (his status) among themselves if he was from the Arabs - whether he must be enslaved or not because when A'isha (Muhammad's wife) had a maid-slave who was an Arab, Muhammad said to A'isha, `Set this maid free because she is from the children of Ishmael.'"

"The objective of asceticism is to leave all that harms the servants Hereafter and the objective of worship is to do all that will benefit his Hereafter."

"What can my enemies do to me? I have in my breast both my heaven and my garden. If I travel they are with me, never leaving me. Imprisonment for me is a chance to be alone with my Lord. To be killed is martyrdom and to be exiled from my land is a spiritual journey."

"The power of the Al-Sauds still rested on their alliance with clerics upholding the legacy of the holier-than-thou preacher Ibn Abdelwahhab. Born in 1703, Ibn Abdelwahhab had been inspired by the dogmatic teachings of a literalist, medieval theologian, Ahmad ibn Taymiyya, who belonged to the Hanbali school of jurisprudence, the strictest of the four Islamic schools. A complex character with a rich legacy who had lived at the time of the Crusades and sanctified war against the Christian invaders, Ibn Taymiyya would be quoted mostly for his edicts allowing war against a Muslim ruler in certain cases. He would inspire generations of activist and jihadist Salafists who ignored the nuances of his teachings."

"Ibn Taymiyya digested the “poison of philosophy” – yet, his brilliant mind turned the poison into honey. This very honey, extracted from the hive of his writings, can accordingly nourish a new era of modern Islamic philosophy. That Ibn Taymiyya himself, no doubt, would have taken umbrage at this sort of labeling of his work demonstrates how rich in irony the history of ideas can actually be!"

"Ibn Abdelwahhab had taken Ibn Taymiyya’s pronouncements stripping Islam down to absolute monotheism and began to enforce them in Najd. He went further still by declaring war against anyone who didn’t follow his teachings—non-Muslims but also Muslims. The Najdi preacher had taken theology and turned it into a political and military mission. Ibn Abdelwahhab was so extreme that his own father and brother denounced him. He sent missives around the Arabian Peninsula and beyond to scholars and notables of the Muslim world, appealing to them to follow him and what he claimed was the true version of Islam. He was rejected and mocked in scathing responses coming from as far away as Tunisia, where the scholars of Al-Zaytuna, one of the oldest, most important centers of Islamic learning, undid his arguments one by one. The locals in his desert settlement accused him of heresy and tried to kill him."

"Guidance is not attained except with knowledge and correct direction is not attained except with patience."

"I must say, that I enjoyed it, I must say that. Because those who killed so many defenseless people, those who aimed baby hospitals, those who aimed children while playing, could finally feel what it means to be targeted, to be defenseless... and they deserved it."

"The Allies did not bomb the railway tracks leading to Auschwitz, because they feared it would arouse the wrath of the Nazis; six million people died. In our case, an arms embargo led to "only" a quarter of a million deaths - an embargo that penalized only the victims, for the aggressors already had more arms than they could handle."

"The origins of this horrific human tragedy lay not in Bosnia itself, but in the policies conducted by demagogues in her neighboring countries, especially the Milošević regime in Belgrade - policies that led to the violent dissolution of former Yugoslavia and the near-destruction of Bosnia and Herzegovina, its most plural republic."

"Most American officials viewed Prime Minister Haris Silajdzic as the Bosnia leader with the broadest vision - an eloquent advocate of a multiethnic state. But his power struggles with Izetbegović and Sacirbey and other members of the Bosnian government often isolated him. His colleagues complained that he was difficult to work with. He carried a serious additional burden: Tudjman and Milošević distrusted him. Nevertheless, Silajdzic was one of the two most popular Muslim politicians in Bosnia, along with Izetbegovic. My own feelings about Silajdzic shifted frequently. There was something touching about his intensity and energy, and his constant desire to improve himself intellectually. Although always busy, he seemed alone - his wife and son lived in Turkey. Silajdzic was the only Bosnian official who seemed genuinely to care about economic reconstruction of his ravaged land. His unpredictable moods worried us, but his support would be essential for any peace agreement."

"If you kill one person, you're prosecuted. If you kill ten people, you're famous; if you kill a quarter-of-a-million people, you're invited to a peace conference."

"The state cannot block the entity, but the entity can block the state."

"This case has always been about reaffirming the principle that all Australians should be able to participate in public debate without being denigrated and accused of supporting heinous crimes like terrorism because of their background"

"it's time for white people to take a back seat. Politics has moved on. Step back."

"I feel so sad. We begged you to stop amplifying and normalising hatred and racism. But you told us we were 'politically correct' and 'freedom of speech' was more important. The more you gave the far-right a platform, the more powerful they got. We begged you."

"The white people are getting fucked Yas, it's happening"

"Mediocre white people: they should be in the bin but instead they own everything and are every fucking where."

"Do not evaluate a leader based on his or her academic qualifications because politics cannot be fully taught or learnt in school."

"I have an invitation for you. Is there a celebration? No, I'm not inviting you to a celebration. I'm inviting you to a war... I'll lead you, if you have sheep, give them away If you have a family, leave them"

"I'm walking through the desert And I am not frightened although it's hot I have all that I requested And I do not want what I haven't got"

"In 1992, Sinéad performed Bob Marley’s “War” on Saturday Night Live, then proceeded to rip up a photo of Pope John Paul II on live TV, declaring, quote, “Fight the real enemy.” The move, a protest against systemic child abuse in the Catholic Church, of which she was a survivor, provoked widespread uproar. She addressed her SNL performance days later during an interview with Entertainment Tonight. (SINÉAD O’CONNOR: "Ireland has the highest incidence in Europe of child abuse. I experienced it myself. And I find his presence in Ireland, telling the young people of Ireland that he loved them, hilarious. At least when I studied the history, I found out that the people who were responsible for telling lies in the first place were at the Vatican, who, through permitting the invasion of countries and the destruction and murder of entire races of people in the name of God and for money, and then their subsequent overtaking of the educational systems of all the countries that they went into, led to distortion of historical fact.") AG: Sinéad O’Connor was an ally of the LGBTQ communities, marched for abortion rights decades before it was legalized in Ireland. She converted to Islam and started using the name Shuhada’ Sadaqat in 2018, alongside the name Sinéad O’Connor. She spoke out for Palestinian rights, respecting the Palestinian civil society call for BDS, Boycott, Divestment and Sanctions against Israel, once saying, quote, “on a human level, nobody with any sanity, including myself, would have anything but sympathy for the Palestinian plight. There’s not a sane person on earth who in any way sanctions what … the Israeli authorities are doing,” Sinéad said."

"No I wouldn't have pulled you to me No I wouldn't have kissed your face You wouldn't have begged me to hold you If we hadn't been there in the first place Ah but I know you wanted me to be there oh oh Every look that you threw told me so But you should've left the light on You should've left the light on And the flames burned away But you're still spitting fire Make no difference what you say You're still a liar You're still a liar."

"Oh, I love you God, I love you I'd kill a dragon for you I'll die But I will rise And I will return The Phoenix from the flame I have learned I will rise And you'll see me return Being what I am There is no other Troy For me to burn."

"Maybe it sounds mean But I really don't think so You asked for the truth And I told you Through their own words They will be exposed"

"I'll remember it And Dublin in a rainstorm And sitting in the long grass in summer Keepin' warm I'll remember it Every restless night We were so young then We thought that everything We could possibly do was right."

"I'm dancing the seven veils Want you to pick up my scarf See how the black moon fades Soon I can give you my heart. I don't know no shame I feel no pain I can't see the flame But I do know Man-din-ka I do know Man-din-ka"

"You will rise You'll return The phoenix from the flame You will learn You will rise You'll return Being what you are There is no other Troy For you to burn."

"And I never meant to hurt you I swear I didn't mean Those things I said I never meant to do that to you Next time I'll keep my hands to myself instead."

"And as I see through the real you I'm falling straight into A thousand broken Mirrors I can't hide And outside the bright lights Can't hide the pain inside And I've broken a thousand mirrors"

"The epigraph reminds us of a well-known incident described by the Muslim chroniclers, e.g. Muhammad Awfi, observing that “he never heard a story to be compared with this’. During the reign of Rai Jaising (i.e., the Chaulukya king Jayasitnha Siddharaja, 1094-1144 A.D.), there was a mosque and a minaret at the city of Khambiyat on the sea-shore (i.e. at Cambay in the Kaira District of Bombay State). The Parsi settlers of the locality instigated the local Hindus to attack the Musalmans of Khambayat and the minaret was destroyed and the mosque burnt, eighty Musalmans being killed in the course of the incident. A Muhammadan named Khatib “Ali, who was the Khatib or reader of Khutba at the Khambiyat mosque, escaped and reached Nahrwala (ie. Anahillapataka) with a view to put up his case before the judicial officers of the king. The king's courtiers were, hqwever, inclined to screen the culprits of the incident at Khambayat. But, once when the king was going out ahunting. Khatib “Ali drew his attention and had the opportunity of placing in the king’s hands a Kasia in which he had stated the whole case in Hindi verse. As the king felt that Khatib “Ali might not get justice from his judges since “a difference of religion was involved in the case ', he himself visited Khambayat in the guise of a tradesman and learnt all about the incident. He then punished two leading men from each of the non-Muslim classes such as Brahmanas, Fire-worshippers (Pirsis) and others, and gave to the Muhammadans of Khambayat a lakh of Balotras (silver coins) to enable them to rebuild the mosque and minaret. Khatib “Ali was favoured with a present of four articles of dress. Indeed, instances of such religious toleration are rare in the history of the world."

"The chiefs had been informed that in India drugs were procurable which possessed the property of prolonging human life, by the use of which the kings of India attained to a very great age. The Rais were careful in the preservation of their health, and the chiefs of Turkistan begged that some of this medicine might be sent to them, and also information as to the method by which the Rais preserved their health so long. The ambassadors having reached Hindustan, delivered the letters entrusted to them. The Rai of Hind having read them, ordered the ambassadors to be taken to the top of an excessively lofty mountain [to obtain it]."

"It is related that Amrû Lais conferred the governorship of Zãbulistãn on Fardaghãn and sent him there at the head of four thousand horse. There was a large Hindu place of worship in that country, which was called Sakãwand, and people used to come on pilgrimage from the most remote parts of Hindustãn to the idols of that place. When Fardaghãn arrived in Zãbulistãn he led his army against it, took the temple, broke the idols in pieces and overthrew the idolaters…"

"Deep in the desert of Thy love uncrossed Wander like me a thousand wretches lost. Love to their anguish myriad guises lends, Anguish their souls in myriad pieces rends. Thy beauty is the medicine of their care, Union with Thee their hope that kills despair. Unless with loving hand Thou lead them on, Their souls will go the way their hearts have gone. Where Thou art throned above our human fate, Fraud and religion bear an equal rate; Milk of Thy grace the wise old man, world-soiled, Tastes and becomes again a new-born child."

""Right now, in Halab, Syria – just an eight-hour drive from Tel Aviv – a genocide is taking place. You know what, let me be more accurate – it is a holocaust. Yes, a holocaust. Maybe we don't want to hear about it, or deal with it, that in the 21st century, in the age of social media, in a world where information can fit into the palm of your hand, in a world where you can see and hear the victims and their horror stories in real time, in this world we are standing doing nothing, while children are being slaughtered every single hour. Don't ask me who is right and who is wrong, who are the good guys and who are the bad guys, because nobody knows and frankly, it doesn't matter. What matters is that it's happening right now in front our eyes, and nobody in France or in the U.K. or in Germany or in America is doing anything to stop it. Who is marching in the streets for the innocent men and women of Syria? Who is shouting for the children? No one. The UN is holding meetings of its security councils, and wiping away a tear when they see the image of a father holding the body of his little daughter. There is a word for this: hypocrisy! I'm an Arab, I'm a Muslim, I'm a citizen of the state of Israel, but I'm also a citizen of the world, and I'm ashamed! I'm ashamed as a human being that we chose leaders who are incapable of being articulate in their condemnation, and powerful in their actions. I'm ashamed that the Arab world is being taken hostage by terrorists and murderers, and that we are not doing anything. I'm ashamed that the peaceful majority of humanity is irrelevant once again. Do we need a reminder? Armenia, Bosnia, Darfur, Rwanda, World War Two? No, we don't. We remember it all too well. What we do need is to take heart from that which Albert Einstein had said: 'the world won't be destroyed by those who do evil, but rather by those who watch them without doing anything'"."

""One of the topics [on the show last week] was the murder of women in the Arab sector, what is referred to, unfortunately, [...] as 'honor killing' and has nothing to do with [anything worthy of] honor. The guest in the studio was a woman who had 20 years of experience working for the sake of those same women who die for no good reason, a woman whose everyday job was a holy work for the sake of thousands of Arab women who need a voice that will shout out and cry out their cries. After she had accused the government and the police and everyone of incompetence, I asked her, in a somewhat aggressive manner, as it were, '[...] Where are we in all of this? Where are we Arab women to teach and discipline our sons that a man has no right over a woman? [...]' During the commercial break, she got up and told me that I had to learn how to talk to Arabs because the tone that I adopted and the things that I said were said to gain approval from Jews. So I've come to tell you today that I haven't come for approval from you; that I haven't come for approval from anyone; and this is the message that I want you to digest very, very well. In my life I have been accused of many things: that I am the fifth column; that an Arab will always stay an Arab, no matter how liberal he may look; that I bring shame on my family for being in a relationship with a person outside my religion. I've received threats after asking Palestinian residents live on the show why they don't go out against Hamas men, who use them and bring them to their slaughter; I've been attacked on Yom ha-Shoah and Yom ha-Zikaron that the managers at Arutz 2 dared to put an Arab on a show such as that as the host on a day such as that; I've been told that I make Arab women stray off the path of proper behavior; and that I've forgotten where I come from being an 'Ashkenazified', 'Judaized' Arab. So they blamed and they talked—as if that, in itself, made them right."

""We have other things to get over besides the occupation and discrimination. We are fighters and don't give in. If you don't open the door for me, I will come in through the window, and if it is closed, down the chimney. We were too polite, but we learned Israeli chutzpah. It's easy to humiliate an Arab who kowtows, but when that person says 'Listen, pal, tone it down, don't talk to me like that,' you arrive at a dialogue."'"

"Kindness is a part of human nature, this is what we have forgotten in our educational system. We emphasize a lot on exams and test results that we forgot the very basic human element in every single individual – kindness."

"What's more important for me is the brand name Lucy Aharish. The Arab sector does not pay me a salary. My national identity is that of an Arab-Israeli. I identify with Palestinian suffering, but I am not part of it. I have a different suffering here: I am not getting the rights that accrue to me as a citizen of Israel – such as better mortgage terms – because I did not do army service."

"The Arab contribution to Islamic culture has been unduly magnified, and that of the civilized peoples of Egypt, Syria, Iraq and Persia, later converted to Islam, has been sadly belittled."

"The extinction of race consciousness as between Muslims is one of the outstanding moral achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue; for, although the record of history would seem on the whole to show that race consciousness has been the exception and not the rule in the constant interbreeding of the human species, it is a fatality of the present situation that this consciousness is felt -and felt strongly- by the very peoples which, in the competition of the last four centuries between several Western powers, have won at least for the moment the lion’s share of the inheritance of the Earth."

"This year’s slogan was “Mera Jism, Meri Marzi” (my body, my choice), and yet not only such simple, plain words fell deaf upon many ears,..Something as basic and benign as consent, and the right of anyone over their own body, was labelled and hailed in many quarters as a “western agenda” to unravel the fabrics of our Islamic society...The cries for equal treatment of women, protection against harassment, protection against rape, protection against any form or face of force, economic and physical security, religious freedom were drowned under criticism of people whose only skin in the game were their patriarchal beliefs which felt vulnerable....The episode unveiled the misogynist face of the society, where a female is discriminated against on the basis of her gender. Her body is everyone’s property except hers. Stigmatized, she is a reduced identity fit only for procreation, preservation of culture and continuity of social norms. The family honor rests in her “chaddar and char dewari”(veil and four walls of a house)."

"To the modern Western mind, it is not conceivable that men would fight and die in such numbers over mere differences of religion; there have to be some other “genuine” reasons underneath the religious veil. We are prepared to allow religiously defined conflicts to accredited eccentrics like the Northern Irish, but to admit that an entire civilization can have religion as its primary loyalty is too much. Even to suggest such a thing is regarded as offensive by liberal opinion, always ready to take protective umbrage on behalf of those whom it regards as its wards. This is reflected in the present inability, political, journalistic, and scholarly alike, to recognize the importance of the factor of religion in the current affairs of the Muslim world and in the consequent recourse to the language of left-wing and right-wing, progressive and conservative, and the rest of the Western terminology, the use of which in explaining Muslim political phenomena is about as accurate and as enlightening as an account of a cricket match by a baseball correspondent."