Murdered People

"I am at the work at which I am interested in Indians and not the Chiefs. I need people to do the job. I may accept someone if he/she is the right wing o left wing, a monarchist or republican because in this phase the grounds are being set, rather than painting the front. This is not about aesthetics. It is irrelevant whether someone is inclined a little on this side or on that side; if one is professional, honest, hard-working, and if one is capable of accomplishing certain job – that person is valuable to me."

"If anyone believes that the enforcement of laws will be stopped if I am done away with, that they are more than wrong, because I am not the system. The system will keep on functioning and no one will get amnesty by getting one or two state officials out of the way."

"You will not find a surgeon operating you quite likable. You find a doctor trying to convince you that you are in a great shape, that you do not need an operation that you will get better by drinking teas, much more amiable. I want people to respect my work, not to like me. My goal is to have the Serbian government evaluated for what it benefited for this country using existing chances and own efforts and potentials, rather than by its smooth talk, paying court to the people and talking about its good intentions."

"My motto that keeps me in motion is do not give up. If you start passing the vehicles, hit the gas. Do what you believe is right, and not what the majority would support. Do not take any defeat personally. Never let the politics drive you crazy."

"The secret of success lies in investing into education, as the wealthy countries do. This means not in technology and machines first. That would come later, with educated and qualified individuals. Considering that we are lagging behind reforms, the only way to make up for such gap is to have a non-linear development by making leaps, all of which would be have an education as a base. Education, training, knowledge, are the major driving forces of progress."

"I believe that to deal with politics means to take responsibilities and not sit in churches. My political line has been the same for the past thirty years: I advocate urban, civilized and European country in opposition to dictatorship. What makes me different from others is that in Serbia intellectuals are the spectators, making analyses, smoking and grumbling. What I wish is to change the world."

"No more sleep. You cannot be world champions by sleeping. Sleep five, six hours, you do not need more. You will sleep when you are retired. Retired persons are allowed to sleep. If you are not retired, do not. That is also good for your figure. No Saturdays, Sundays, holidays. If you want to achieve a big goal, there is no room for celebrations – as we know, there are 170 celebrations of Saint Patron’s day in Serbia. We will be celebrating when we win. We cannot win if instead of training we celebrate."

"Our generation has the huge responsibility. Of course, such responsibility is accompanied by great honour. We have been chosen, we have a mission. Such mission cannot bring any to us as persons, to our generation, since the time in which our generation acts is the time of asceticism and sacrifices. Only those who are ready do sacrifice their own wellbeing, may say that we belong to the generation which saved Serbia: we are the people who are bringing about the new politics."

"In November last year, windows and doors opened on that room of the political system in which we were imprisoned for seven or eight years. Some fresh air squeezed into it, through those windows. Serbia woke up from its winter dream, in the midst of winter. Our message to this Parliament is: do not allow yourselves to close those windows, let the fresh air remain common in Serbia, let us include all those who inhaled that fresh air of freedom for eighty eight days together with you, do not close the windows because thus we will shut the windows to Serbia and we will suffocate in such Serbia if its windows remain closed."

"In order to make the changes work, the majority of members of society that has entered changes must wake up every morning with a feeling of the great historical moment, with the feeling of something big and extraordinary."

"Thanks to the plan and clear vision, we managed to bring this people from dictatorship into democracy, without any bloodshed. Thanks to the plan and firm vision, we may show this country a way out form the biggest economic misery ever suffered by a European county, and into economic prosperity. But the vision is vital at all times. You should always ask yourself where you are heading to. Not only whether I am running fast, or spending energy, but whether I know which the goal I want to achieve is."

"The Khalq’s seizure of power in Kabul was the last of the twentieth-century communist revolutions and demonstrated beyond peradventure that communism had no chance of surviving in power without resorting to massive repression. The Soviet comrades were frequently appalled by what they witnessed. They belonged to a generation which remembered the horrors of Stalin’s rule, and they could hardly believe the recklessness of Pol Pot, Mengistu Haile Mariam and Hafizullah Amin. These were revolutions led by men wilder than the early Bolsheviks, wilder even than Stalin and Mao. They attempted to solve problems of economics, administration, ethnicity and religion by surgical force. Their mayhem kicked up a storm of hatred for communism. Yet the gradualist approach of Salvador Allende was hardly more successful; his regime was hurtling towards economic disaster and political disintegration even before Pinochet struck. Communist revolutionary rule proved to be a passage down a cul-de-sac."

"Despite his Soviet connections, prominent Afghans viewed Amin not so much as a communist but rather as an ambitious and ruthless Pashtun nationalist who would not hesitate to use any means to eliminate his rivals."

"Mengistu had built a confinement ward almost to rival Pol Pot’s in the lunatic asylum of communist politics. Far from being controllable, he had used Soviet and Cuban assistance more or less as he liked. The same was true in Afghanistan. Two communist groups, Khalq and Parcham, had existed since the mid-1960s. These were bitter rivals but formed themselve into a united People’s Democratic Party of Afghanistan and campaigned against President Mohammed Daoud and his slow pace of reform. Modernity seemed to be postponed for decades. In April 1978 the Khalq carried out a successful coup against the Daoud government and Khalq leaders Hafizullah Amin and Nur Mohammed Taraki seized power. This came as a surprise to the Kremlin, which had been supporting Daoud. Parcham warned Moscow of the dangers of Khalq extremism. Amin pressed on with executions of the regime’s open enemies. Civil war broke out. Islamist rebellions of the various ethnic groups sprang up everywhere. Amin sought to win support by announcing a campaign for universal literacy and land reform. But little was achievable in an environment of unending violence and social insecurity. Amin had Taraki murdered in October 1979; he was also showing signs of wanting a rapprochement with Washington. It was in this situation of political disintegration and intensifying carnage that the Soviet leadership took its fateful decision to intervene militarily in December."

"I noticed long ago that Amin has the tendency to concentrate power in his own hands but I did not attach any particular significance to this. However, recently this tendency has become dangerous."

"You are the one who should quit! Because of drink and old age you have taken leave of your senses."

"Comrade Stalin showed us how to build socialism in a backward country: it's painful to begin with, but afterwards everything turns out just fine."

"Nine months later, however, the Politburo reversed itself, launching a massive invasion of Afghanistan, the consequences of which would more than confirm Kosygin's prophecy. The reasons reveal how "ideological bondage" led to strategic disaster. Having for the most part lost the support of the Afghan people, the leadership in Kabul fell into near civil war during the summer of 1979. In September, Taraki, just back from Moscow, tried unsuccessfully to assassinate his chief rival, Hafizullah Amin, only to have Amin arrest and execute him. That upset Brezhnev, who had personally promised Taraki support; it also alarmed Soviet intelligence, which knew that Amin had studied in the United States and had now initiated quiet contacts with Washington. The concern, as one K.G.B. officer put it, was that Amin was "doing a Sadat on us"—that if left in power, he would kick the Russians out, allow the Americans in, and invite them to place "their control and intelligence centers close to our most sensitive borders." There seemed to be no alternative to replacing the new Afghan leader, but the only way to do that, the Soviet defense ministry insisted, was to send in some 75,000 troops to crush whatever internal resistance or foreign intervention might follow."

"Our homeland's enemies, the enemies of the working class movement all over the world are trying to penetrate into the PDPA leadership and above all woo the working class party leader but the people of Afghanistan and the PDPA both take great pride in the fact that the PDPA and its General-Secretary enjoys a great personality which render him impossible to woo."

"Any person and any element who harms the friendship between Afghanistan and the Soviet Union will be considered the enemy of the country, enemy of our people and enemy of our revolution. We will not allow anybody in Afghanistan to act against the friendship of Afghanistan and the Soviet Union."

"Those who boast of friendship with us, they can really be our friend when they respect our independence, our soil and our prideful traditions."

"Yet his political fortunes were always hostage to his up-and-down relations with Syria's presidents, now Bashar al-Assad and before him his father, Hafez al-Assad. For the most part, he appeared to steer an even course. Unlike some of the more impetuous Lebanese clan and religious leaders, Mr. Hariri carefully avoided direct criticism of Syria's role as Lebanon's overlord."

"This murder of Hariri was deliberately planned and executed precisely to implicate Syria and to set in train the events which have unfolded."

"Yeah. Everybody has the right to defend himself, but by attacking headquarter of President Arafat, this will lead to -- to the security of Israel? I doubt that."

"Rafik [Hariri], a former prime minister and a prominent Sunni businessman, was assassinated in 2005, along with twenty-two others, when explosives hidden in a van were detonated as his motorcade drove near the St. Georges Hotel in Beirut. After a painful inquiry, the UN determined that the assassination was likely committed by members of Hezbollah with Syrian planning and logistical support. Hezbollah is the Shia political party and militant organization funded by Iran and Syria. Hariri's death was followed by a series of sectarian murders of other anti-Syrian politicians, compounding the long-standing frustration with Lebanon's failure to bring his killers to justice."

"It's not a problem to put it up, It's a problem to take it down."

"He (Yasser Arafat) was telling me about the situation he is living in. He said that all the buildings around his residence have been destroyed and they are -- they are on fire. And he told me that there is five people have been killed and they cannot move them. And about 40 persons were injured, and they cannot transfer them to the hospital."

"For many years, repression, torture and murder were carried on in El Salvador by dictators installed and supported by our government... The story was virtually never covered. By the late 1970s, however, the US government began to be concerned about a couple of things... In El Salvador in the 1970s, there was a growth of what were called "popular organizations"-peasant associations, cooperatives, unions, Church-based Bible study groups that evolved into self-help groups, etc. That raised the threat of democracy. In February 1980, the Archbishop of EI Salvador, Oscar Romero, sent a letter to President Carter in which he begged him not to send military aid to the junta that ran the country. He said such aid would be used to "sharpen injustice and repression against the people’s organizations" which were struggling "for respect for their most basic human rights" (hardly news to Washington, needless to say). A few weeks later, Archbishop Romero was assassinated while saying a mass."

"The real lesson of Romero is that there are no legitimate reasons to deny [civil or natural] rights. His government in his time believed that [civil] rights could be somewhat “suspended” to protect El Salvador from Communist influences coming from the Soviet Union via Cuba and Nicaragua. Romero was certainly not an admirer of the Soviet Union, but believed there should be other ways of protecting his country, not suspending [civil] rights. He taught us that those who advocate for [civil or natural] rights are “for” their countries, not “against” them. …Romero wrote that religious persecution happens because “truth is always persecuted,” and that God blesses those who protest and fight for freedom. But they should know they should suffer, because “pain is the money that buys freedom.” …Romero’s key teaching, that there is no reason good enough to justify the violation of [civil or natural] rights, is relevant for both religious liberty and the Tai Ji Men case. There are governments that claim that limiting religious liberty is necessary to protect social stability or the harmony of the country. Romero’s message is that this is not a valid justification. [Civil or natural] rights protection defines what a legitimate social stability is, rather than the other way around."

"You say that you are Christian. If you are really Christian, please stop sending military aid to the military here [El Salvador], because they use it only to kill my people."

"While predicting the future is a rare gift, testifying for the truth is a duty for every woman and man of conscience. …A prophet, Romero added, is one who has an “undisturbed conscience.” This is an interesting statement. Only those who are firmly rooted in conscience as their moral compass may calmly tell the truth about injustice and corruption, no matter the risks. And risks there are since prophets easily make enemies."

"We have never preached violence, except the violence of love, which left Christ nailed to a cross, the violence that we must each do to ourselves to overcome our selfishness and such cruel inequalities among us. The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood,the violence that wills to beat weapons into sickles for work."

"Makambas (old slave word for Dutch people) should return to the Netherlands in body bags."

"I'm glad it was me instead of you"

"It is true that I have not come on the Mayflower but I came as fast as I could."

"'I am not afraid of seven crores of Muslims in India but I think, the seven crores in India, plus the armed hordes of Afghanistan, Central Asia, Arabia, Mesopotamia and Turkey will be irresistible. Are we then doomed?’"

"‘Every blow that they hurled at us drove one more nail into the coffin of the Empire.’"

"I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable… I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them"."

"It is useless to talk of a democracy as long as this kind of prejudice (untouchability) sways our mind and influences our conduct towards those from whom we differ in religion or whose forms of occupation we dislike. … The process of building a nation is a moral process. You cannot engage in work of this kind with success by practicing duplicity. … It is sufficiently humiliating that we should have to mention untouchability at all in our programme; but to have avoided it for fear of offending the sensibilities of some classes of our countrymen would have been even worse. It would have been immoral."

"There is one point more which has been troubling me very much of late and one which I want you to think carefully and that is the question of Hindu-Mohamedan unity. I have devoted most of my time during the last six months to the study of Muslim history and Muslim Law and I am inclined to think, it is neither possible nor practicable. Assuming and admitting the sincerity of the Mohamedan leaders in the Non-cooperation movement, I think their religion provides an effective bar to anything of the kind. You remember the conversation, I reported to you in Calcutta, which I had with Hakim Ajmalkhan and Dr. Kitchlew. There is no finer Mohamedan in Hindustan than Hakimsaheb but can any other Muslim leader override the Quran? I can only hope that my reading of Islamic Law is incorrect, and nothing would relieve me more than to be convinced that it is so. But if it is right then it comes to this that although we can unite against the British we cannot do so to rule Hindustan on British lines, we cannot do so to rule Hindustan on democratic lines. What is then the remedy? I am not afraid of seven crores in Hindustan but I think the seven crores of Hindustan plus the armed hosts of Afghanistan, Central Asia, Arabia, Mesopotamia and Turkey will be irresistible. I do honestly and sincerely believe in the necessity or desirability of Hindu-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Quran and Hadis? The leaders cannot override them. Are we then doomed? I hope not. I hope learned mind and wise head will find some way out of this difficulty."

"That Indian patriot, Lala Lajpat Rai, who was deported out of India without any trial and without knowing the nature of the charges against him, wrote in a letter from America, which he visited in 1905: " The other day there was held a conference of missionaries in which President Copen is said to have advocated the extension of the mission work for the benefit of the American trade. He said, in part, we need to develop foreign missions to save our nation commercially….It is only as we develop missions that we shall have a market in the Orient which will demand our manufactured articles in sufficient quantities to match our increased facilities. The Christian man is our customer. The heathen, has, as a rule, few wants. It is only when man is changed that there comes this desire for the manifold articles that belonged to the Christian man and the Christian home. The missionary is everywhere and always the pioneer of trade.." Commenting on the above extract, Lala Lajpat Rai very rightly observed: “The Indian admirers and friends of Christian missions ought to note this commercial ideal of the American missionary. The missionary is not ‘the pioneer of trade’ only but also the pioneer of the political supremacy of the Boston people of the East. I think the frank statement of leading Christians ought to open the eyes of all who see no danger in the work of the Christian Missions in the East.”"

"A great Hindu, Lajpat Rai, reminded Europe that “long before the European nations knew anything of hygiene, and long before they realized the value of tooth-brush and a daily bath, the Hindus were, as a rule, given to both. Only twenty years ago London houses had no bath-tubs, and the tooth-brush was a luxury.”"

"The Government which attacks its own innocent subjects has no claim to be called a civilised government. Bear in mind, such a government does not survive long. I declare that the blows struck at me will be the last nails in the coffin of the British rule in India."

"I am neither a Serb nor a Bulgarian, I am a South Slav."

"You live life once, you live it by your principles and you live it courageously- that’s what it's about."

"“I felt sure that none of Islam’s once powerful moral imperatives existed within him, but he was a Muslim because he doubted the Holocaust, hated America and Israel, thought Hindus were weak and cowardly (despite marrying a Hindu journalist Tavleen Singh), and because the glories of the Islamic past excited him. The faith decayed within him, ceased to be dynamic, ceased to provide moral guidance, became nothing but a deep, unreachable historical and political identity,” wrote Aatish."

"The war is a huge embarrassment. While the Chinese, Americans, and even the Filipinos got to fight, we were torn between ineffectual partisans and collaborators. So many collaborators in fact, that our country is still turned upside down by this issue a hundred years later. The dictator-president who put us on the map was a collaborator too."

"But the challenge must be faced squarely. I believe we can overcome it through our own efforts. We must do so. They key is our national power. Take courage from our national pride and traditions, no matter how thorny the road to independence may be."

"It is with a deep sense of shock and sorrow that I have learned of the death of President Park Chung-Hee. President Park was a firm friend of America, a staunch ally, and an able leader. In particular, his role in Korea's remarkable economic development will not be forgotten. Let me assure you, as you assume your duties as Acting President, that the United States Government will continue to stand firmly behind its treaty commitments to the Republic of Korea. Our thoughts will be with you and the Korean people during this difficult time."

"I was deeply gratified to learn that the National Assembly of Korea, at your request, has approved the dispatch of a Korean division to join the Korean troops already assisting the Vietnamese people in their fight to preserve the freedom of the Republic of South Viet-Nam. The American people welcome this further demonstration of the devotion of Korea to the spirit of liberty and independence. I know how much this contribution owes to your leadership and I want to express to you my personal gratitude."