First Quote Added
April 10, 2026
Latest Quote Added
"Oh Love! young Love! bound in thy rosy band, Let sage or cynic prattle as he will, These hours, and only these, redeem Life's years of ill."
"What mad lover ever dy'd, To gain a soft and gentle bride? Or for a lady tender-hearted, In purling streams or hemp departed?"
"Love is a boy by poets styl'd: Then spare the rod and spoil the child."
"Love in your hearts as idly burns As fire in antique Roman urns."
"A pair of lovers are like sunset and sunrise: there are such things every day but we very seldom see them."
"To live is like to love — all reason is against it, and all healthy instinct for it."
"It is love that alone gives life, and the truest life is that which we live not in ourselves but vicariously in others, and with which we have no concern. Our concern is so to order ourselves that we may be of the number of them that enter into life — although we know it not."
"A life of love is one of continual growth, where the doors and windows of experience are always open to the wonder and magic that life offers. To love is to risk living fully."
"To love is to risk not being loved in return. To hope is to risk pain. To try is to risk failure, but risks must be taken, because the greatest hazard in life is to risk nothing."
"The falling out of lovers is the renewing of love."
"No cord nor cable can so forcibly draw, or hold so fast, as love can do with a twined thread."
"Love. What is it? Most natural painkiller what there is. LOVE."
"And think not you can direct the course of love, for love, if it finds you worthy, directs your course."
"Love gives naught but itself and takes naught but from itself. Love possesses not nor would it be possessed; For love is sufficient unto love."
"All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart."
"When love beckons to you, follow him, Though his ways are hard and steep."
"Car, vois-tu, chaque jour je t'aime davantage, Aujourd'hui plus qu'hier et bien moins que demain."
"Ainsi germa l’amour dans mon âme surprise ; Je croyais ne semer qu’une fleur de printemps : C’est un grand aloès dont la racine brise Le pot de porcelaine aux dessins éclatants."
"Nothing is impossible for pure love."
"Love! Beyond measure — beyond death — it nearly kills. But one wouldn't have been without it."
"Only love makes fruitful the soul. The sense of form that both had in such high degree prevented much demonstration; but to be with him, do things for him, to admire, and credit him with perfection; and, since she could not exactly wear the same clothes or speak in the same clipped, quiet, decisive voice, to dislike the clothes and voices of other men — all this was precious to her beyond everything."
"It isn't enough to love people because they're good to you, or because in some way or other you're going to get something by it. We have to love because we love loving."
"We don't love each other; we love the idea we have of each other. Very few humans understand this or can bear to contemplate it. They have blind faith in their own powers of creation. All love, ultimately, is self-love."
"The highest of generalizations is the synergetic integration of truth and love."
"Truth is cosmically total: synergetic. Verities are generalized principles stated in semimetaphorical terms. Verities are differentiable. But love is omniembracing, omnicoherent, and omni-inclusive, with no exceptions. Love, like synergetics, is nondifferentiable, i.e., is integral."
"Love the battle between chaos and imagination. Remember: Acting is living truthfully in imaginary circumstances. Remember: Acting is the way to live the greatest number of lives. Remember: Acting is the same as real life, lived intentionally. Never forget: The Fruit is out on the end of the limb. Go there."
"You want my opinion? We're all a little weird. And life is a little weird. And when we find someone whose weirdness is compatible with ours, we join up with them and fall into mutually satisfying weirdness — and call it love — true love."
"I believe that imagination is stronger than knowledge — That myth is more potent than history. I believe that dreams are more powerful than facts — That hope always triumphs over experience — That laughter is the only cure for grief. And I believe that love is stronger than death."
"I got love, I got so much love, love in my heart, and this feeling I can't let it go."
"Bitterness imprisons life; love releases it. Bitterness paralyzes life; love empowers it. Bitterness sours life; love sweetens it. Bitterness sickens life; love heals it. Bitterness blinds life; love anoints its eyes."
"Love is an irresistible desire to be irresistibly desired."
"I believe that one can and must hope for a sane society that furthers man’s capacity to love his fellow men, to work and create, to develop his reason and his objectivity of a sense of himself that is based on the experience of his productive energy. I believe that one can and must hope for the collective regaining of a mental health that is characterized by the capacity to love and to create..."
"I believe that love is the main key to open the doors to the "growth" of man. Love and union with someone or something outside of oneself, union that allows one to put oneself into relationship with others, to feel one with others, without limiting the sense of integrity and independence. Love is a productive orientation for which it is essential that there be present at the same time: concern, responsibility, and respect for and knowledge of the object of the union. I believe that the experience of love is the most human and humanizing act that it is given to man to enjoy and that it, like reason, makes no sense if conceived in a partial way."
"To speak of love is not "preaching," for the simple reason that it means to speak of the ultimate and real need of every human being. That this need has been obscured does not mean it does not exist. To analyze the nature of love is to discover its general absence today and to criticize the social conditions which are responsible for this absence. To have faith in the possibility of love as a social and not only exceptional-individual phenomenon, is a rational faith based on the insight into the very nature of man."
"Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
"The spirit of a production-centered, commodity-greedy society is such that only the non-conformist can defend himself sufficiently against it. Those who are seriously concerned with love as the only rational answer to the problem of human existence must, then, arrive at the conclusion that important and radical changes in our social structure are necessary, if love is to become a social and not a highly individualistic, marginal phenomenon."
"If a person loves only one other person and is indifferent to all others, his love is not love but a symbiotic attachment, or an enlarged egotism."
"In spite of the universalistic spirit of the monotheistic Western religions and of the progressive political concepts that are expressed in the idea "that all men are created equal," love for mankind has not become a common experience. Love for mankind is looked upon as an achievement which, at best, follows love for an individual or as an abstract concept to be realized only in the future. But love for man cannot be separated from love for one individual. To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow."
"Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.""
"Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion. Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving."
"It is considered immoral to keep one "love" partner beyond a relatively short period of time. "Love" is short-lived sexual desire, which must be satisfied immediately."
"Love is often nothing but a favorable exchange between two people who get the most of what they can expect, considering their value on the personality market."
"Only if he [man] develops his reason and his love, if he can experience the natural and the social world in a human way, can he feel at home, secure in himself, and the master of his life."
"Love is an act of faith, and whoever is of little faith is also of little love."
"I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me."
"Nationalism is our form of incest, is our idolatry, is our insanity. "Patriotism” is its cult. It should hardly be necessary to say, that by "patriotism” I mean that attitude which puts the own nation above humanity, above the principles of truth and justice; not the loving interest in one’s own nation, which is the concern with the nation’s spiritual as much as with its material welfare — never with its power over other nations. Just as love for one individual which excludes the love for others is not love, love for one’s country which is not part of one’s love for humanity is not love, but idolatrous worship."
"Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibilty would be blind if they were not guided by the knowledge of the person's individuality."
"It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive manifestations of their aggressiveness."
"Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact."
"...three of life's most important areas: work, love, and taking responsibility."