Humanists

"To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness."

"J. B. S. Haldane counts fanaticism among the only four really important inventions made between 3000 B.C and 1400 A.D. It was a Judaic-Christian invention. And it is strange to think that in receiving this malady of the soul the world also received a miraculous instrument for raising societies and nations from the dead—an instrument of resurrection."

"Charlatanism of some degree is indispensable to effective leadership. There can be no mass movement without some deliberate misrepresentation of facts."

"Fanatical orthodoxy is in all movements a late development. It comes when the movement is in full possession of power and can impose its faith by force as well as by persuasion."

"We do not make people humble and meek when we show them their guilt and cause them to be ashamed of themselves. We are more likely to stir their arrogance and rouse in them a reckless aggressiveness. Self-righteousness is a loud din raised to drown the voice of guilt within us."

"Mass movements can rise and spread without belief in a God, but never without belief in a devil."

"We can be absolutely certain only about things we do not understand. A doctrine that is understood is shorn of its strength."

"Failure in the management of practical affairs seems to be a qualification for success in the management of public affairs."

"The most incurably frustrated—and, therefore, the most vehement—among the permanent misfits are those with an unfulfilled craving for creative work. Both those who try to write, paint, compose, etcetera, and fail decisively, and those who after tasting the elation of creativeness feel a drying up of the creative flow within and know that never again will they produce aught worthwhile, are alike in the grip of a desperate passion. Neither fame nor power nor riches nor even monumental achievements in other fields can still their hunger. Even the wholehearted dedication to a holy cause does not always cure them. Their unappeased hunger persists, and they are likely to become the most violent extremists in the service of their holy cause."

"Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of a small minority."

"Unless a man has talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, "to be free from freedom." It was not sheer hypocrisy when the rank-and-file Nazis declared themselves not guilty of all the enormities they had committed. They considered themselves cheated and maligned when made to shoulder responsibility for obeying orders. Had they not joined the Nazi movement in order to be free from responsibility?"

"A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business."

"The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause."

"Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves."

"For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities."

"If anybody asks me what I have accomplished, I will say all I have accomplished is that I have written a few good sentences."

"It is doubtful if the oppressed ever fight for freedom. They fight for pride and power — power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate."

"There is not an idea that cannot be expressed in 200 words. But the writer must know precisely what he wants to say. If you have nothing to say and want badly to say it, then all the words in all the dictionaries will not suffice."

"Wordiness is a sickness of American writing. Too many words dilute and blur ideas."

"It is probably true that business corrupts everything it touches. It corrupts politics, sports, literature, art, labor unions and so on. But business also corrupts and undermines monolithic totalitarianism. Capitalism is at its liberating best in a noncapitalist environment."

"It was the craving to be a one and only people which impelled the ancient Hebrews to invent a one and only God whose one and only people they were to be."

"Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from."

"It's disconcerting to realize that businessmen, generals, soldiers, men of action are less corrupted by power than intellectuals... You take a conventional man of action, and he's satisfied if you obey. But not the intellectual. He doesn't want you just to obey. He wants you to get down on your knees and praise the one who makes you love what you hate and hate what you love. In other words, whenever the intellectuals are in power, there's soul-raping going on."

"My writing is done in railroad yards while waiting for a freight, in the fields while waiting for a truck, and at noon after lunch. Towns are too distracting."

"Alan is often criticized for this and that—too much drinking, or that he was a "mere" popularizer. But give me a break! Yeats said of Oscar Wilde that he left at least half his work in conversation. I say the same thing about Alan. He was a brilliant talker. He took the Bay Area by storm, starting in the early 50s. We had a very liberal NPR radio station and television station, on both of which he became a star. He was as good an extemporaneous conversationalist as I've ever met. Endlessly charming, he could be very amusing. To say he's nothing but a popularizer is an injustice. With DT Suzuki he was the most salient popularizer of Zen Buddhism in the 50s and 60s. Alan was a huge influence on Bay Area culture because he was so insightful, funny and witty. But not sarcastic. He was generous and very playful. His weaknesses were on the side of impulse control, not on the side of cruelty snark. He was fun and he was brilliant. Aesthetics were huge for Alan—he could have been a professor of aesthetics like John Ruskin. He was a great appreciator of beauty—costume, cooking, architecture, Feng Shui, clothes, costumes, poetry."

"The notion was rapidly spreading that all you have to do to be a mystic is learn a new mental worldview. … You know, we went through all this with Alan Watts. God knows nobody did more for mystical studies, especially Zen, than Alan, and I don't know a single person of my generation interested in transcendence who wasn't touched deeply by the man. Nobody could write like Watts, nobody. But it was just that—words. It was only at the end of his life that he rather surreptitiously began to admit that the core of Zen is, in fact, zazen."

"Watts published a luminous book entitled The Wisdom of Insecurity that ought to be required reading for every high school senior. Watts elaborates beautifully on what I've learned from observation and personal experience: namely, that security is an illusion."

"Our kitchen became a busy intersection of philosophic and scientific traffic. Alan Watts and Jano, his wife, lived in Cambridge that fall and came by evenings. The wizard held court, drinking heavily, spinning out tales about fabled consciousness expanders of the past. Here was the oral tradition of education in action. Alan told stories about the great mystics of history …. [He] didn't talk much about Hindu gurus and swamis. He felt they were humorless, authoritarian. … He gave us a model of the gentleman-philosopher who belonged to no bureaucracy or academic institution. He had published more influential books than any orientalist of our time. Although he could teach rings around any tenured professor, he had avoided faculty status, remaining a wandering independent sage, supporting himself with the immediate fruits of his plentiful brain. He was a full-time all-out philosopher in his words and in his actions. Watts taught us to divide mystics into two groups—the lugubrious and the witty. Ever since then I have remained unenthusiastic about pious teachers who set up schools, hierarchies, and special rituals that mimic organized religions."

"Aldous Huxley's Doors of Perception and Heaven and Hell as well as Alan Watts' The Joyous Cosmology spoke eloquently of the dimensions the psychedelics open up."

"I remember asking Alan why he was teaching. He just smiled at me, and pointed out the window, to a bird flying. There was no reason why he was teaching, he replied. He taught, he said, just as the bird flies."

"“I realized that the difference that I saw between things was the same thing as their unity, because differences (borders, lines, surfaces, boundaries) don't really divide things from each other at all, they join them together, because all boundaries are held in common”"

"Have you really looked at a seashell? There's not an aesthetic fault in it anywhere - it's absolutely perfect. Now, do you think that shells look at each other and critique each other's appearance? "Well, your markings are a little crooked and not very well spaced." Of course not, but that's what we do. Every one of us is marvellous and complicated and interesting and gorgeous just as we are. Really take a look at another person's eyes. They are jewelry beyond compare - just beautiful!"

"Additionally, in the United States, we define manliness in terms of aggression. I think it must be because we're frightened. We put on a show of being tough guys, but it's completely unnecessary, you know. If you have what it takes, you don't need to put on an act, and you certainly don't need to beat nature into submission. Why be hostile to nature?"

"Love is not something that is a sort of rare commodity. Everybody has it. Existence is love. But it's like water flowing through a hose. It depends in which direction you point it. So everybody has the force running. And maybe, the way in which you find the force of love operating in you, is that you have a passionate like of booze, or ice cream, or automobiles, or good-looking members of the opposite sex or the same sex, but there is love operating. And people, of course, tend to distinguish between the various kinds of love, there are good kinds, such as divine charity, and allegedly bad kinds, such as, in quotes, animal lust. But it should be understood I think, that they are all forms of the same thing. But they differ, in rather the same way that the colors of white light divide into the spectrum when passed through a prism. So we might say that the red end of the spectrum of love is Dr. Freud's libido. And the violet end of the spectrum of love is agape, what is called divine love or divine charity. And that in the middle the various yellows, blues, and greens, are friendship, human endearment, consideration, and all that sort of fellow-feeling. But it's all the same thing."

"The whole history of religion is a history of the failure of preaching. Preaching is moral violence."

"We have, as a result of two thousand years of Christianity, sex on the brain. Which isn't always the best place for it."

"If you know that "I", in the sense of the person, the front, the ego, it really doesn't exist. Then...it won't go to your head too badly, if you wake up and discover that you're God."

"[Successful meditation brings about realizations:] That we are no longer this poor little stranger and afraid in a world it never made. But that you are this universe and you are creating it in every moment... Because you see it starts now, it didn't begin in the past, there was no past. See, if the universe began in the past when that happened it was now; see, but it's still now — and the universe is still beginning now, and it's trailing off like the wake of a ship from now, and that wake fades out so does the past. You can look back there to explain things, but the explanation disappears. You'll never find it there. ... Things are not explained by the past, they are explained by what Happens Now. That Creates the past, and it begins here... That's the birth of responsibility."

"The transformation of human consciousness through meditation is frustrated, as long as we think of it in terms as something that I, my self can bring about. because it leads to endless games of spiritual oneupmanship, and Guru competitions."

"A person who thinks all the time has nothing to think about except thoughts. So he loses touch with reality, and lives in a world of illusion."

"We say in popular speech that we come into this world, but we do nothing of the kind. We come out of it. In the same way as the fruit comes out of the tree, the egg from the chicken, and the baby from the womb, we are symptomatic of the universe. Just as in the retina there are myriads of little nerve endings, we are the nerve endings of the universe."

"Unbelievably, there is still here [in Los Angeles] one of my most favorite places—the home of Henry and Ruth Denison at the very top of the hill, at the end of a road going nowhere, hanging above a reservoir-lake surrounded with pines. They have a sundeck under a eucalyptus tree where I have slept some memorably deep sleeps, and awakened very early in the morning, before sunrise, with stars still showing through the branches. In this house I have made some of my greatest friendships, so much so that I cannot think of it without that curious pleasure-pain which the Japanese call aware—the sense of echoes in the courtyards of the mind after the sun has left and the people have gone their ways forever."

"Everyone has a religion, whether admitted or not, because it is impossible to be human without having some basic assumptions (or intuitions) about existence and the good life."

"Over the years it has become my firm opinion that sexual activity (even if only through masturbation) is "requisite and necessary, as well for the body as for the soul"; for men and women alike. It stimulates your glands, exercises your pelvis, thrills your nerves, brings mind and body together as one, and culminates in an ecstasy in which there is neither past nor future nor separation between self and other. We need that as we need vitamins, proteins, water, and air."

"At about the age of eleven, I was reading the thrillers of Sax Rohmer and Edgar Wallace concerning Dr. Fu Manchu and other sophisticated Chinese villains, nurturing a secret admiration for these gentlemen because of their opposition to the suet-pudding heroism of our own culture, and because of their refined and mysterious style of life. While other boys dreamed of becoming generals, cowboys, mountain climbers, explorers, and engineers, I wanted to be a Chinese villain. I wanted servants carrying knives in their sleeves, appearing or vanishing without the slightest sound. I wanted a house with secret doors and passages, with Coromandel screens, with ancient scrolls, with ivory and lacquer boxes of exotic poisons, with exquisite brands of tea, with delicate blue porcelain, with jade idols and joss-sticks, and with sonorous gongs."

"Speaking as of today, I do not consider it intellectually respectable to be a partisan in matters of religion. I see religion as I see such other basic fascinations as art and science, in which there is room for many different approaches, styles, techniques, and opinions. Thus I am not formally a committed member of any creed or sect and hold no particular religious view or doctrine as absolute. I deplore missionary zeal, and consider excessive dedication to and advocacy of any particular religion, as either the best or the only true way, an almost irreligious arrogance. Yet my work and my life are fully concerned with religion, and the mystery of being is my supreme fascination, though, as a shameless mystic, I am more interested in religion as feeling and experience than as conception and theory."

"In an autobiography one must surely be allowed to boast, just for fun. I have, at a range of twenty feet, shot the tobacco out of a cigarette and left the paper intact. At a range of thirty feet, I have split a target, edge towards me, with an air pistol. I am also the world's champion in a game called "You Are the Target," in which anyone better than I would be dead. The game is to shoot an arrow straight up and see how near to you it can be allowed to land. You have to watch its fall very carefully, but I have had it hit the ground exactly between my feet. Of course, there were no witnesses. Had there been, they would forcefully have discouraged the experiment. I was using a fifty-five pound bow."

"Do you suppose that God takes himself seriously? I know a Zen master, Joshu Sasaki, who has let it be known that the best form of meditation is to stand up with your hands on your hips and roar with laughter for ten minutes every morning. I have heard of a sophisticated shaman-type fellow who used to cure ringworm on cows just by pointing at the scars and laughing. Truly religious people always make jokes about their religion; their faith is so strong that they can afford it. Much of the secret of life consists in knowing how to laugh, and also how to breathe."

"I have always done things in my own way, which is at once the way that comes naturally to me, that is honest, sincere, genuine, and unforced; but also perverse, although you must remember that this word means per (through) verse (poetry), out-of-the-way and wayward, which is surely towards the way, and that to be queer—to "follow your own weird"—is wholeheartedly to accept your karma, or fate, or destiny, and thus to be odd in the service of God, "whose service," as the Anglican Book of Common Prayer declares, "is perfect freedom.""

"Living, loving, being natural or sincere—all these are spontaneous forms of behavior: they happen "of themselves" like digesting food or growing hair. As soon as they are forced they acquire that unnatural, contrived, and phony atmosphere which everyone deplores—weak and scentless like forced flowers and tasteless like forced fruit. Life and love generate effort, but effort will not generate them. Faith—in life, in other people, and in oneself—is the attitude of allowing the spontaneous to be spontaneous, in its own way and in its own time."