Human Rights Activists

"We are African, and we happened to be in America. We're not American. We are people who formerly were Africans who were kidnapped and brought to America. Our forefathers weren't the Pilgrims. We didn't land on Plymouth Rock. The rock was landed on us. We were brought here against our will. We were not brought here to be made citizens. We were not brought here to enjoy the constitutional gifts that they speak so beautifully about today."

"There can be no black-white unity until there is first some black unity. There can be no workers' solidarity until there is first some racial solidarity. We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves. One can't unite bananas with scattered leaves."

"If you stick a knife in my back nine inches and pull it out six inches, there's no progress. If you pull it all the way out that's not progress. Progress is healing the wound that the blow made. And they haven't even pulled the knife out much less heal the wound. They won't even admit the knife is there."

"It's just like when you've got some coffee that's too black, which means it's too strong. What you do? You integrate it with cream; you make it weak. If you pour too much cream in, you won't even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it'll put you to sleep. This is what they did with the march on Washington. They joined it. They didn't integrate it; they infiltrated it. They joined it, became a part of it, took it over. And as they took it over, it lost its militancy. They ceased to be angry. They ceased to be hot. They ceased to be uncompromising. Why, it even ceased to be a march. It became a picnic, a circus. Nothing but a circus, with clowns and all. You had one right here in Detroit — I saw it on television — with clowns leading it, white clowns and black clowns. I know you don't like what I'm saying, but I'm going to tell you anyway. 'Cause I can prove what I'm saying. If you think I'm telling you wrong, you bring me Martin Luther King and A. Philip Randolph and James Farmer and those other three, and see if they'll deny it over a microphone."

"By the way, right at that time Birmingham had exploded, and the Negroes in Birmingham—remember, they also exploded. They began to stab the crackers in the back and bust them up 'side their head—yes, they did. That's when Kennedy sent in the troops, down in Birmingham. So, and right after that, Kennedy got on the television and said "this is a moral issue.""

"If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country."

"As long as the white man sent you to Korea, you bled. He sent you to Germany, you bled. He sent you to the South Pacific to fight the Japanese, you bled. You bleed for white people, but when it comes to seeing your own churches being bombed and little black girls murdered, you haven't got any blood. You bleed when the white man says bleed; you bite when the white man says bite; and you bark when the white man says bark. I hate to say this about us, but it's true. How are you going to be nonviolent in Mississippi and Alabama, when your churches are being bombed, and your little girls are being murdered, and at the same time you are going to get violent with Hitler, and Tojo, and somebody else you don't even know?"

"President Kennedy never foresaw that the chickens would come home to roost so soon. Being an old farm boy myself, chickens coming home to roost never did make me sad; they've always made me glad."

"President Kennedy did not send troops to Alabama when dogs were biting black babies. He waited three weeks until the situation exploded. He then sent troops after the Negroes had demonstrated their ability to defend themselves. In his talk with Alabama editors Kennedy did not urge that Negroes be treated right because it is the right thing to do. Instead, he said that if the Negroes aren't well treated the Muslims would become a threat. He urged a change not because it is right but because the world is watching this country. Kennedy is wrong because his motivation is wrong."

"Anybody that gives even a just criticism of the Jew is instantly labeled antisemite. The Jew cries louder than anybody else if anybody criticizes him. You can tell the truth about any minority in America, but make a true observation about the Jew, and if it doesn't pat him on the back, then he uses his grip on the news media to label you anti-Semite."

"We need, in a special way, to work twice as hard to make all people understand that animals are fellow creatures, that we must protect them and love them as we love ourselves... The basis for peace is respecting all creatures... That's the basis, the beginning for peace. ...We know we cannot defend or be kind to animals until we stop exploiting them - exploiting them in the name of science, exploiting animals in the name of sport, exploiting animals in the name of fashion, and yes, exploiting animals in the name of food."

"César Chávez (pronounced "CHA-vez") died long after the height of the farmworker cause, like the entire Chicano movement, had been forced to spend much energy defending its small gains of the 1960s."

"As we marched on April 29 through flat, dusty farmland and past almond orchards, we were walking with Chávez' strengths. We walked with someone who fought for 40 years to gain labor rights and human rights for the most disenfranchised and impoverished workers in the United States. Under his leadership, they ceased to be faceless immigrants whom the dominant society dismissed as subhuman, disposable. Never again would the public be so unaware of farmworker poverty and exploitation."

"When César died in his sleep at the age of 66 on April 22, 1993, most people in the United States were unaware that his life had set an unsurpassed example of persistent struggle for human rights, day after day, week after week, year after year. Most people would not understand, for example, why César Chávez was compared to Gandhi and Martin Luther King Jr. by more than one speaker at the April 29 funeral, including Rep. Ron Dellums, who said: "César stands with the giants of this planet as an advocate of nonviolence as a way to challenge the powerful." Most people shamefully underestimated a heroic figure in the twentieth-century struggle for social justice, and an extraordinary labor leader."

"It is true that nationwide Black protest really did overshadow Latino protest in the 1960s, so that giving less attention to the latter is appropriate. But the absence of information about protest by other peoples of color is too extreme to be explained away on this basis...A more helpful explanation related to the media-might be that no leaders with the vast, multifaceted, international stature of Martin Luther King Jr. and Malcolm X emerged among Latinos (or Asians and Indians). César Chávez came closest."

"The name of Cesar Chavez is an important name in the history of American social movements. He was one of the leaders of a new movement among Latino farmworkers in the West-a particularly charismatic and effective leader."

"Abnormal rates of cancer for farmworkers in California aroused the Chicano community. Cesar Chavez of the United Farm Workers fasted for thirty-five days in 1988 to call attention to these conditions."

"And what about César Chávez in California? What's the history of the campesino and what is he fighting for? These are our people too. And in Texas our brothers and sisters have a struggle. Just what is this all about? What is happening to our people? We feel what is happening, let's learn about it and let's start speaking up. Let's talk to each other and let's not be afraid to be heard."

"Activists like Cesar Chavez and Dolores Huerta were also fighting in the 1960s and '70s for Latinx families to have safer environments. Their activism shouldn't have been considered separate from the Earth Day movement, but it was. Not only did their work contribute to the overall movement, but their efforts helped lead to the ban on the use of harmful pesticides that impacted farmworker safety and increased awareness of environmental justice within the Latinx community. However, because of racism, xenophobia (fear of immigrants), and classism, these activists were excluded."

"Whether one views the Chicano Student Movement as a political quest or as a nationalist struggle, one cannot subsume its identity under the rubric of "Me, too." Although there were a few connections to African-American civil rights groups, with SNCC veterans Betita Martínez and María Varela bringing their organizing skills and experiences to the Southwest, the Chicano Movement was very much its own entity with its own genesis. However, in U.S. history textbooks, Mexicans are typically relegated to the end of the book and pictured as either followers of Cesar Chávez or student activists emulating African Americans. It was not that they wanted a piece of the "American pie," they wanted the freedom to bake their own pan dulce."

"The reality is that many businesses, large and small, have long used undocumented workers to pad their bottom lines. Just consider the agricultural workforce. In California alone-where the $45 billion-a-year agricultural sector supplies more than half the produce consumed in the United States-between 40 and 50 percent of the workforce is made up of undocumented workers. No wonder California has been the site of some of the most important immigrant labor struggles, brought to the consciousness of many Americans in the 1960s and 1970s by the great United Farm Workers leader, Cesar Chavez. That struggle continues today."

"Many years ago, when I was merely a vegetarian, I met the great Cesar Chavez, and he said to me: "If you are interested in preventing animal suffering, the first thing you should give up is eggs and milk, because the animals who produce those foods lead the most unhappy lives. You would do better to eat meat and stop eating eggs and dairy products." I was shocked, since I had no intention of eating meat but had never thought of giving up eggs or dairy products. But when I looked into it I realized he was right, and now, years later, after I have studied the matter up close, I know for certain that he was completely correct about the cruel treatment of the animals raised for such products. The advantages of a vegan diet are enormous for our health, for the environment, for the animals themselves."

"Forty years ago, here in the United States, there were true activist visionaries and mass movements to enact those visions...There was a César Chávez and a viable farm workers' movement, propped up by the agit-prop of a teatro para un movimiento campesino."

"Our separate struggles are really one. A struggle for freedom, for dignity, and for humanity. ... You and your valiant fellow workers have demonstrated your commitment to righting grievous wrongs forced upon exploited people. We are together with you in spirit and determination that our dreams for a better tomorrow will be realized."

"[L]ate one night in 1962, there was a knock at the door and there were three men. One of them was Cesar Chavez. And the next thing I knew, they were sitting around our table talking about a union...Cesar said, "The women have to be involved. They're the ones working out in the fields with their husbands. If you can take the women out to the fields, you can certainly take them to meetings." So I sat up straight and said to myself, "That's what I want!""

"One of the heroic figures of our time."

"Chavez fought illegal immigration tenaciously. In 1969, he marched to the Mexican border to protest farmers' use of illegal aliens as strikebreakers. He was joined by Reverend Ralph Abernathy and Senator Walter Mondale. In the mid 1970s, he conducted the “Illegals Campaign” to identify and report illegal workers, “an effort he deemed second in importance only to the boycott” (of produce from non-unionized farms), according to Pawel. She quotes a memo from Chavez that said, “If we can get the illegals out of California, we will win the strike overnight.” The Illegals Campaign didn't just report illegals to the (unresponsive) federal authorities. Cesar sent his cousin, ex-con Manuel Chavez, down to the border to set up a “wet line” (as in “wetbacks”) to do the job the Border Patrol wasn't being allowed to do. Unlike the Minutemen of a few years ago, who arrived at the border with no more than lawn chairs and binoculars, the United Farm Workers patrols were willing to use direct methods when persuasion failed. Housed in a series of tents along the Arizona border, the crews in the wet line sometimes beat up illegals, the “cesarchavistas” employing violence even more widely on the Mexican side of the border to prevent crossings."

"We don't know how God chooses martyrs. We do know that they give us the most precious gift they possess — their very lives."

"Within the next year they are spending millions of dollars to destroy the United Farm Workers. They are spending millions of dollars to tell what a bad administrator César Chávez is. Have you seen these articles in the New York Times and Time magazine? They say César Chávez is a bad administrator. What they really mean is he is the wrong color. And if he were a good administrator.... Can you imagine five clinics, a medical plan, a credit union, a retirement center for farm workers, fantastic increases in wages, the removal of the labor contract system-all of this César did in a few short years. What would he do if he was a good administrator?"

"You are here to discuss a matter which is of extreme importance to yourselves, your families and your community, so let's get to the subject at hand. A hundred and fifty-five years ago, in the state of Guanajuato in Mexico, a padre proclaimed the struggle for liberty. He was killed, but ten years later Mexico won its independence. We Mexicans here in the United States, as well as all other farm workers, are engaged in another struggle for the freedom and dignity which poverty denies us. But it must not be a violent struggle, even if violence is used against us. Violence can only hurt us and our cause. The law is for us as well as the ranchers. The strike was begun by the Filipinos, but it is not exclusively for them. Tonight we must decide if we are to join our fellow workers."

"Now when we first tried to get this plan passed, many of the growers were very upset about it. They said you have to go through an insurance company. We are very lucky that César Chávez is a grammar-school dropout and he hasn't been educated to think that insurance is a way of life. He said he wasn't going to give any of his money to an insurance company, any of the workers' money."

"The people in the union have to take a tremendous amount of harassment, such as the materials of State Senator Hugh Burns’ Committee on Un-American Activities in California. The man who made up that committee report was sitting in his home in Three Rivers. He never once went to Delano. Yet, he wrote a report which has been used all over the country in which he tried to redbait the members of the union. Among other mistruths, he says 3 years of Cesar Chavez’ life are missing, and suggests he was getting some kind of subversive training. Those are the 3 years he spent in the U.S. Navy. That should be put in the record."

"There have been incidents of violence against the union, many of them, and it has taken all that Cesar can do and the rest of the people can do to keep workers nonviolent."

"Cesar, a priest, a minister, and nine farmworkers were arrested for going into a camp in Borrego Springs, just to get the workers’ clothes after the workers were fired for union activity. They were arrested, stripped naked, and chained by the officers."

"I was very impressed with Cesar Chavez's grasp of organizing strategy. He started organizing around small fruit to start with, where there was a semipermanent work force. That gave the union continuity. These workers didn't move around to follow the different crops. You didn't start fresh every time there was a strike."

"racial and ethnic minorities were being environmentally-and economically-exploited in ways that didn't involve incinerators or dumps. Between 1965 and 1971, for example, under the leadership of Cesar Chavez, Mexican farmworkers in California launched a historic resistance movement to organize a union not only in the interest of raising wages and improving working conditions but also to combat pesticide abuse, which was notorious for making workers sick."

"From the beginning in 1962, Chávez, like Galarza before him, lobbied for strict control of the US-México border, arguing that a mass of noncitizen and politically powerless workers would make it difficult to recruit US citizens to the union. They also viewed undocumented Mexican workers as strikebreakers. The UFW maintained that stance in its early years, even reporting undocumented workers to the immigration service. But by 1974, important Chicano support organizations were openly criticizing the stance, making newspaper headlines. It came to a crisis when Attorney General William B. Saxbe announced that the Justice Department would deport a million "illegal aliens" and claimed to have the full support of the UFW. The UFW backed off the stance, and Chávez wrote a letter, published in the San Francisco Examiner, denying Saxbe's claim, writing that "illegal aliens are doubly exploited, first because they are farm workers, and second because they are powerless to defend their own interests. . . . If there were no illegals being used to break our strikes, we could win those strikes overnight and then be in a position to improve the living and working conditions of all farm workers." But he promised that the United Farm Workers would support legalization for the undocumented, "our brothers and sisters." By the late 1970s, Chávez's views had changed, and he was advocating the legalization of undocumented immigrants and encouraged their inclusion in the union movement."

"The farm-worker movement of the 1960s, led by Cesar Chavez, was perhaps the first nationally known effort by people of color to address an environmental issue."

"(How has the city changed over the decades?) In the 70's we were so engaged - that's a hard one for me, to try not to discount the losses, to see what is hopeful. I feel a lot of times that we've lost leadership. There's no Cesar Chavez or Robert Kennedy. We've lost the great inspiring role models that gave us ideas about a bigger self. We started to value the celebrity, the person who got his."

"In college I was an editorial cartoonist for my school paper, The Daily Aztec...I did straight, news-oriented editorial cartoons. Occasionally, my Chicano background snuck in to the toons simply because I might do a César Chavez toon about how the School Student Board was too stupidly racist to allow him to speak on campus or other anti-frat toons on how they were so racist in doing fund-raisers for Tijuana kid charities--dressed in sombreros and begging with tin cups."

"Just as Dr. King was a disciple of Gandhi and Christ, we must now be Dr. King's disciples. Dr. King challenged us to work for a greater humanity. I only hope that we are worthy of his challenge."

"My friends, the time for action is upon us. The enemies of justice wants you to think of Dr. King as only a civil rights leader, but he had a much broader agenda. He was a tireless crusader for the rights of the poor, for an end to the war in Vietnam long before it was popular to take that stand, and for the rights of workers everywhere. Many people find it convenient to forget that Martin was murdered while supporting a desperate strike on that tragic day in Memphis, Tennessee. He died while fighting for the rights of sanitation workers. Dr. King's dedication to the rights of the workers who are so often exploited by the forces of greed has profoundly touched my life and guided my struggle."

"My friends, as we enter a new decade, it should be clear to all of us that there is an unfinished agenda, that we have miles to go before we reach the promised land. The men who rule this country today never learned the lessons of Dr. King, they never learned that non-violence is the only way to peace and justice. Our nation continues to wage war upon its neighbors, and upon itself."

"Dr. King was also radical in his beliefs about violence. He learned how to successfully fight hatred and violence with the unstoppable power of nonviolence. He once stopped an armed mob, saying: "We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we live by. We must meet hate with love.""

"Many people will tell you of his wonderful qualities and his many accomplishments, but what makes him special to me, the truth many people don't want you to remember, is that Dr. king was a great activist, fighting for radical social change with radical methods. While other people talked about change, Dr. King used direct action to challenge the system. He welcomed it, and used it wisely."

"Dr. King was a powerful figure of destiny, of courage, of sacrifice, and of vision. Few people in the long history of this nation can rival his accomplishment, his reason, or his selfless dedication to the cause of peace and social justice. Today we honor a wise teacher, an inspiring leader, and a true visionary, but to truly honor Dr. King we must do more than say words of praise. We must learn his lessons and put his views into practice, so that we may truly be free at last."

"Like the other immigrant groups, the day will come when we win the economic and political rewards which are in keeping with our numbers in society. The day will come when the politicians do the right thing by our people out of political necessity and not out of charity or idealism. That day may not come this year. That day may not come during this decade. But it will come, someday! And when that day comes, we shall see the fulfillment of that passage from the Book of Matthew in the New Testament, "That the last shall be first and the first shall be last." And on that day, our nation shall fulfill its creed — and that fulfillment shall enrich us all."

"These trends are part of the forces of history that cannot be stopped. No person and no organization can resist them for very long. They are inevitable. Once social change begins, it cannot be reversed. You cannot uneducate the person who has learned to read. You cannot humiliate the person who feels pride. You cannot oppress the people who are not afraid anymore. Our opponents must understand that it's not just a union we have built. Unions, like other institutions, can come and go. But we're more than an institution. For nearly 20 years, our union has been on the cutting edge of a people's cause — and you cannot do away with an entire people; you cannot stamp out a people's cause."

"Today, the growers are like a punch-drunk old boxer who doesn't know he's past his prime. The times are changing. The political and social environment has changed. The chickens are coming home to roost — and the time to account for past sins is approaching."

"From time to time, you will hear our opponents declare that the union is weak, that the union has no support, that the union has not grown fast enough. Our obituary has been written many times. How ironic it is that the same forces that argue so passionately that the union is not influential are the same forces that continue to fight us so hard."