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April 10, 2026
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"Towards the end of the century, in the years 1776–88, a historian, the greatest of the century, as many believe, produced one of the most impressive books ever written on the ancient world – Edward Gibbon (1737–94), The History of the Decline and Fall of the Roman Empire in six quarto volumes. The range of his reading in Latin and Greek widened and deepened during his years in Lausanne; he also admired Porson and defended him against attacks. Porson in turn wrote a splendid review of Gibbon's work. For Bentley Gibbon found the most appropriate epithet, "tremendous". It is clear, too, from his great work that his qualifications for writing it included an acquaintance with the history of scholarship."
"It is melancholy to say it, but the chief, perhaps the only English writer who has any claim to be considered an ecclesiastical historian, is the infidel Gibbon."
"Another damned thick book! Always scribble, scribble, scribble! Eh, Mr. Gibbon?"
"Is it perhaps Gibbon with his Fall of Rome that so darkens the air of eight hundred years with a squalid dust-storm of demolition as to obscure our sight of the unquenched lights of the mind of man? Ruskin joins day to human day again."
"I picked up Whitaker's criticism on Gibbon. Pointless spite, with here and there a just remark. It would be strange if in so large a work as Gibbon's there were nothing open to just remark. How utterly all the attacks on his History are forgotten! this of Whitaker; Randolph's; Chelsum's; Davies's; that stupid beast Joseph Milner's; even Watson's. And still the book, with all its great faults of substance and style, retains, and will retain, its place in our literature; and this though it is offensive to the religious feeling of the country, and really most unfair where religion is concerned."
"No matter what his weaknesses may be, his “writings will instruct the last generation of mankind.” This remark, which Gibbon made about Tacitus, can, with equal justice, be applied to Gibbon himself."
"The great joy I have had is a long dose of Gibbon, quite incomparable, especially on the Eastern empire. I know no other panorama quite like that. Finlay, I daresay, goes deeper, but he hasn't quite the same magic."
"Gibbon had no followers, founded no school, and his chief bequest to posterity was in fact his style, one of the most distinctive in the English language, whose influence is now and again detectable in the prose of English historians down to the present day."
"[T]he effect of Tacitus, the best historian that Rome produced, can be felt in Gibbon, the best modern historian of Rome... Gibbon realized that Tacitus, sometimes seen as primarily a literary artist, preferring point and drama to the dispassionate search for truth, was a genuinely philosophic historian; and Tacitus showed him how a philosophic history could be not hindered but served by irony, disenchantment, and apophthegmatic wit... In both men this way of speaking brings out the ambiguity of history, the hiddenness of human motive. Influence or coincidence? It is impossible to be sure, but it is fair enough to say that Gibbon has Tacitus in his bones."
"As I ran through your volume of history with great avidity and impatience, I cannot forbear discovering somewhat of the same impatience in returning you thanks for your agreeable present, and expressing the satisfaction which the performance has given me. Whether I consider the dignity of your style, the depth of your matter, or the extensiveness of your learning, I must regard the work as equally the object of esteem."
"The Oxford edition of Gibbon consists of eight volumes with four or five hundred pages in each volume. The exact number of pages is 3,860. The fondest admirers of Gibbon cannot say that it is light reading. Evening after evening goes by, and, if the reader is conscientious, and does not skip, it is a long time before the work is read. Indeed, in these degenerate days I doubt whether there are many persons in the world who can say that they have read their Gibbon right through."
"[I]t is impossible, through reading alone, to interpret the past. Nor is emotion enough. The historian must have a third quality as well: some conception of how men who are not historians behave. Otherwise he will move in a world of the dead. He can only gain that conception through personal experience, and he can only use his personal experiences when he is a genius. In Gibbon, as in no other English historian, this tenuous circle was complete. He was a genius who read, dreamed, and also knew — knew, by direct contact, a fragment of the rough stuff of society, and extended his knowledge through the ages."
"Just now I am enthralled by Gibbon's Autobiography. There are passages in it that are more than "correct", and on the border line of beauty. What a giant he is—greatest historian & greatest figure name of the 18th century I say; whether it is his greatness or his remoteness that makes his goings on with religion so queer I do not know."
"The Decline and Fall is a memorial oration. It is, to boot, a sad, stupendous warning to the governing class. Here in the desolation of a thousand years of history lies proof of the destiny of states that depart from the maxims alike of the Roman Republic and of England's Glorious Revolution. Gibbon, soaked in the values of his order, taught its members what they already accepted. His entire history revolves around a formula, around three words, the contents of their social conscience. These words are virtue, wisdom, and power."
"Gibbon's idol Tacitus had been as much moralist as historian. There is a general message in The Decline and Fall, concerned with the worth of freedom and the idealisation of the Roman republic. Furthermore, Gibbon has no doubts about ethical standards of conduct and behaviour, singling out, for instance, the love of pleasure and the love of action as essential components of normal human nature. Some attempts have been made to trace Gibbon's politics specifically through his History, but these have failed to reveal a simple pattern. His instruction has more to do with the principles of human nature and character. If there is any general lesson beyond that, it takes (as L. P. Curtis has observed) the form of a memorial oration to the governing classes on the subject of wisdom, virtue, and power. But Gibbon was too cynical to have had much faith in the effects of instruction, though that did not prevent him from making it part of his historical writing. The experience of past faults, he pointed out, was seldom profitable to the successive generations of mankind."
"I set out upon the eight volumes of Dean Milman's edition of Gibbon's Decline and Fall of the Roman Empire. I was immediately dominated both by the story and the style. All through the long glistening middle hours of the Indian day, from when we quitted stables till the evening shadows proclaimed the hour of Polo, I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all. I scribbled all my opinions on the margins of the pages, and very soon found myself a vehement partisan of the author against the disparagements of his pompous-pious editor. I was not even estranged by his naughty footnotes. On the other hand the Dean's apologies and disclaimers roused my ire. So pleased was I with The Decline and Fall that I began at once to read Gibbon's Autobiography, which luckily was bound up in the same edition. When I read his reference to his old nurse: "If there be any, as I trust there are some, who rejoice that I live, to that dear and excellent woman their gratitude is due," I thought of Mrs. Everest; and it shall be her epitaph."
"It was, of all the books, perhaps the most impressive on me in my then stage of investigation and state of mind. I by no means completely admired Gibbon, perhaps not more than I now do; but his winged sarcasms, so quiet and yet so conclusively transpiercing and killing dead, were often admirable potent and illuminative to me. Nor did I fail to recognise his great power of investigating, ascertaining, grouping, and narrating; though the latter had always, then as now, something of a Drury Lane character, the colours strong but coarse, and set off by lights from the side scenes."
"Oh, one must read Gibbon to get any insight into this wild history of mankind."
"I read Gibbon, and then first clearly saw that Christianity was not true."
"In the Decline and Fall, the civic humanist cycle of corruption, so often repeated in Gibbon's history, was balanced by another and newer theme, the Enlightenment's conception of the development of civilisation, which surrounds the work with an optimism which the story it tells, by itself, could hardly warrant. The notion of the gradual progress of the useful arts, through human industry, is one aspect of that optimism: Gibbon owes a debt, reflected in his footnotes, to Smith's Wealth of Nations. It is true that this version of progress is not heavily stressed; in the Decline and Fall, the most obvious antithesis is still the old one of republican patriotism and barbarian hardihood set against the "indolence", "luxury" and "effeminacy" of supine Asiatics and of once energetic former barbarian conquerors enervated by their own success. Yet there is clearly another possible antithesis to indolence and luxury: industry and a permissible (if still dangerous) civilised opulence."
"I don't know but you have spoken too highly of Gibbon's book; the Dean of Derry, who is our Club as well as Gibbon, talks of answering it. I think it is right that as fast as infidel wasps or venomous insects, whether creeping or flying, are hatched, they should be crushed. [...] He is an ugly, affected, disgusting fellow, and poisons our literary Club to me."
"In the pages of the Decline and Fall, we seem to be taking a long journey, but all the time we remain in one place: we sit with Gibbon in the ruins of the Capitol. It is from the ruins of the Capitol that we perceive, as from a great distance, a thousand years filled with dim shapes of men moving blindly, performing strangely, in an unreal shadowy world. We do not enter the Middle Ages, or relive a span of human experience: still we sit in the ruins of the Capitol, becoming cramped and half numb listening, all this long stationary time, to our unwearied guide as he narrates for us, in a melancholy and falling cadence, the disaster that mankind has suffered, the defeat inflicted by the forces of evil on the human spirit. The Decline and Fall is a history, yes; but something more than a history, a memorial oration: Gibbon is commemorating the death of ancient civilization; he has described, for the “instruction of future ages,” the “triumph of barbarism and religion.”"
"My highest ambition, and what I hope to do as far as I can, is to make my history the very reverse of Gibbon in this respect,—that whereas the whole spirit of his work, from its low morality, is hostile to religion, without speaking directly against it, so my greatest desire would be, in my History, by its high morals and its general tone, to be of use to the cause, without actually bringing it forward."
"In the end, more than freedom, they wanted security. They wanted a comfortable life, and they lost it all – security, comfort, and freedom. When the Athenians finally wanted not to give to society but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again."
"I was never less alone than when by myself."
"On the approach of spring I withdraw without reluctance from the noisy and extensive scene of crowds without company, and dissipation without pleasure."
"It was at Rome, on the fifteenth of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefoot friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind."
"The captain of the Hampshire grenadiers...has not been useless to the historian of the Roman Empire."
"Crowds without company, and dissipation without pleasure."
"I sighed as a lover, I obeyed as a son."
"I saw and loved."
"It was here [at the age of seventeen] that I suspended my religious inquiries."
"Decent easy men, who supinely enjoyed the gifts of the founder."
"The successors of Charles the Fifth may disdain their brethren of England; but the romance of Tom Jones, that exquisite picture of human manners, will outlive the palace of the Escurial and the imperial eagle of the house of Austria."
"To an active mind, indolence is more painful than labor ..."
"Benevolence is the foundation of Justice, since we are forbidden to injure those we are bound to assist. A prophet may reveal the secrets of Heaven and futurity, but in his moral precepts he can only repeat the lessons of our own hearts."
"In the spirit of enthusiasm or vanity, the prophet [Muhammad] rests the truth of his mission on the merit of his book; audaciously challenges both men and angels to imitate the beauties of a single page; and presumes to assert that God alone could dictate this incomparable performance. This argument is most powerfully addressed to a devout Arabian, whose mind is attuned to faith and rapture; whose ear is delighted by the music of sounds; and whose ignorance is incapable of comparing the productions of human genius... If the composition of the Koran exceed the faculties of a man to what superior intelligence should we ascribe the Iliad of Homer, or the Philippics of Demosthenes?"
"In a distant age and climate the tragic scene of the death of Hussyn will awaken the sympathy of the coldest reader."
"A long period of distress and anarchy, in which empire, and arts, and riches, had migrated from the banks of the Tiber, was incapable of restoring or adorning the city; and, as all that is human must retrograde if it do not advance, every successive age must have hastened the ruin of the works of antiquity."
"Our habits of thinking so fondly connect the order of the universe with the fate of man, that this gloomy period of history has been decorated with inundations, earthquakes, uncommon meteors, preternatural darkness, and a crowd of prodigies fictitious or exaggerated."
"It is difficult to paint the light, the various, the inconstant character of Gallienus, which he displayed without constraint, as soon as he became sole possessor of the empire. thumb|left|There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.In every art that he attempted, his lively genius enabled him to succeed; and as his genius was destitute of judgment, he attempted every art, except the important ones of war and government. He was a master of several curious, but useless sciences, a ready orator, an elegant poet, a skilful gardener, an excellent cook, and most contemptible prince... There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character."
"When Gallienus received the intelligence that his capital was delivered from the barbarians, he was much less delighted than alarmed with the courage of the senate, since it might one day prompt them to rescue the public from domestic tyranny as well as from foreign invasion. His timid ingratitude was published to his subjects, in an edict which prohibited the senators from exercising any military employment, and even from approaching the camps of the legions. But his fears were groundless. The rich and luxurious nobles, sinking into their natural character, accepted, as a favor, this disgraceful exemption from military service; and as long as they were indulged in the enjoyment of their baths, their theatres, and their villas, they cheerfully resigned the more dangerous cares of empire to the rough hands of peasants and soldiers."
"All gates are shut against the unfortunate."
"Take Winston Churchill into the Cabinet. Churchill is the only Englishman Hitler is afraid of. He does not take the PM or Lord Halifax seriously, but he placed Churchill in the same category as Roosevelt. The mere fact of giving him a leading ministerial post would convince Hitler that [you] really meant to stand up to him... Churchill's admission to the Cabinet would be the most effective measure. Otherwise trouble would start again very soon."
"Winston sent me a peevish telegram to ask why Gandhi hadn't died yet! He has never answered my telegram about food."
"He is a great man. He is, of course, our enemy and has always been the enemy of Communism, but he is an enemy one must respect, an enemy one likes to have."
"As I saw and knew him his outstanding characteristics are his fearlessness, honesty, patriotism and his sense of destiny."
"Confidence in the Prime Minister stood at eighty-eight per cent in July [1940] ... There is no doubt that the British were united, nor is there the least doubt that they found in Churchill an exact expression of their own obstinacy, courage, and refusal to recognise the apparent logic of facts."
"Anyone can run up an account of Churchill and find plenty of faults. They weigh not a feather in the balance. There has never been anyone like him, and that is all there is to it. He was the saviour of his country at the most critical moment in its history."
"The saviour of his country."