Hindus From India

"We tried to create an open environment. In today's language, we created SOPs and SOCs (standard operating procedures, standard operating conditions) so that everybody was on the same page. We wanted an organisation where everybody contributes but the business is not dependent on a few individuals"

"Even the managers. It was all a feudal style of management. If we had accepted that style, we would not have grown. It was simply not a scalable model. Of course, the easiest thing would have been to follow it. But we had a disruptive style of management. So we said, 'we don't want people carrying their wisdom in notebooks as if it is some kind of secretive operation.'"

"In the '80s, when I came in, the ground rules were made clear to me. 'Build this business from scratch, without taking anyone from Reliance.' That forced you to be very disciplined. I looked around and figured out in three months that this industry runs on heroes."

"The first 200-odd people who built Patalganga with me are still around, running different businesses. It has gone into their psyche that we do things differently here. We have taken money from ordinary Indians and we are their trustees. When this is drilled into thousands of people, you automatically get performance."

"In the journey of an entrepreneur, the most important thing is self-belief and the ability to convert that belief into reality."

"One of my biggest obsessions today is that senior people must give bright 25-year olds the opportunity to contribute meaningfully."

"When we started work on setting up a polyester filament yarn project, my chemical engineering and business school background helped me in organizing the work, creating reporting structures, motivating people... in all this, my father and Rasikbhai were two steps ahead of me."

"Even when I was doing chemical engineering, I was working almost full time for Reliance. I finished college at 2.30 pm and went straight to the office. I remember, we were raided and my father was in the US."

"I have turned into a big nature fan as well....I can afford it more today. These childhood influences have shaped me into what I am today."

"And it has to be non-academic. It is easy to be with your kids and say let's do homework together. But we try to do things, beyond doing lunches and dinners. I learnt that from my father. He was a big nature lover and during our school days, we went to different places every Sunday -- we walked through the forest or had a bath in streams."

"So, these were the four components of my upbringing -- the academic stuff where I was left to myself, Mahendrabhai, my father's passion for creating Reliance and the last piece was his deep links with the family."

"A third track running at that time, apart from academics and the fun stuff, was that my father shared with me his passion for business and entrepreneurship from very early on. Even when I was in high school, I used to spend long hours at office on weekends."

"Our own childhood was totally different. I guess when you are left on your own, you find your true potential. I remember my father never came to our school even once. Nevertheless, he was hugely interested in our all-round development for which he did some amazing things."

"My first memories are of the early '60s at mount road which was then an emerging area. We were a close-knit family and the four of us -- Dipti, Nina, Anil and I -- were left to do what we wanted. There were boundaries, of course, but within those, we were not micro-managed. Things have changed so much now. When my kids, Isha and Akash, were in the third standard, we behaved as though it was our exam."

"Broadband and digital services will no longer be a luxury item - a scarce commodity - to be rationed amongst the privileged few,"

"Mahatma Gandhi’s dream of self-reliance can be attained by making use of Internet and technology."

"Internet the biggest discovery after printing press."

"I am a big believer that technology shapes mankind."

"What kind of journalism do the self-appointed defenders of minority rights want to promote in India that does not give a journalist the right to interview a thrice-elected chief minister simply because the Congress and the Left parties feel threatened by him [Narendra Modi]? Likewise, Amitabh Bachchan was attacked viciously for merely doing an ad campaign for Gujarat’s tourism department."

"Had the God of the Quran been the Lord of all creatures, and been Merciful and kind to all, he would never have commanded the Mohammedans to slaughter men of other faiths, and animals, etc. If he is Merciful, will he show mercy even to the sinners? If the answer be given in the affirmative, it cannot be true, because further on it is said in the Quran "Put infidels to sword," in other words, he that does not believe in the Quran and the Prophet Mohammad is an infidel (he should, therefore, be put to death). (Since the Quran sanctions such cruelty to non-Mohammedans and innocent creatures such as cows) it can never be the Word of God."

"All Christian missionaries say that Jesus was a very calm and peace loving person. But in reality he was a hot-tempered persons destitute of knowledge and who behaved like a wild savage. This shows that Jesus was neither the son of God, nor had he any miraculous powers. He did not possess the power to forgive sins. The righteous people do not stand in need of any mediator like Jesus. Jesus came to spread discord which is going on everywhere in the world. Therefore, it is evident that the hoax of Christ’s being the Son of God, the knower of the past and the future, the forgiver of sin, has been set up falsely by his disciples. In reality, he was a very ordinary ignorant man, neither learned nor a yogi."

"A man of spirit has passed away from India. Pandit Dayananda Saraswati is gone, the irrepressible, energetic reformer, whose mighty voice and passionate eloquence for the last few years raised thousands of people in India from, lethargic, indifference and stupor into active patriotism is no more."

"One of the makers of Modern India."

"It was years later when I read Sri Aurobindo's Bankim, Tilak, Dayananda that I bowed, in repentance and renewed reverence, before that fearless lion of a man who tried his best to rescue and revive the Vedic vision among the Hindus. A true understanding and appreciation of the crucial cultural role which the Arya Samaj played at a critical juncture in our national life dawned on me simultaneously."

"He made a positive contribution when he pointed out that India had inherited a spirituality and a culture which were not only indigenous but also intrinsically superior to the imported creeds and cultures. He encouraged and enabled his people to reawaken to their own inner sources of strength, and hold their heads high in the face of foreign invaders. He was the first to use the terms swadeshî and swarãjya. At the same time, the Maharshi restored the Veda to its rightful place as the permanent and profound centre of Indian spirituality, culture and social philosophy. His people had lost consciousness of this centre when they had started drawing a sharp line between nishreyasa (highest good) and abhyudaya (worldly welfare), between here and hereafter, between spirituality and science. They had become dwarfed in mind and emaciated in body because, to start with, they had separated these two from their unity in the Spirit. He did something more. He raised an accusing finger against the heavy weight of empty rituals and outmoded social traditions which were smothering India’s indigenous society. ... The Maharshi appealed to his people to throw away all this dead wood, and start breathing again in the unpolluted air of that spirituality and science for which India had been famous in ages past."

"In 1882, Dayananda Saraswati, founder of the Arya Samaj, protested: In the face of these Vedic authorities how can sensible people believe in the imaginary tales of the foreigners . . . no Sanskrit book or history records that the Aryas came here from Iran, and defeating the inhabitants of the country in battles, drove them away and proclaimed themselves the rulers of the country. How can then the writings of foreigners be worth believing in the teeth of this testimony? (266)"

"Dayananda Sarasvati, seeking to return to the social and religious life of the Vedas, used the Vedic corpus as the blueprint of his vision of Indian society. But he argued that the Vedas are the source of all knowledge including modern science, a view with which Max Mueller disagreed. He underlined the linguistic and racial purity of the Aryans and the organisation which he founded, the Arya Samaj, was described by its followers as 'the society of the Aryan race'. The Aryas were the upper castes and the untouchables were excluded."

"AMONG the great company of remarkable figures that will appear to the eye of posterity at the head of the Indian Renascence, one stands out by himself with peculiar and solitary distinctness, one unique in his type as he is unique in his work. It is as if one were to walk for a long time amid a range of hills rising to a greater or lesser altitude, but all with sweeping contours, green-clad, flattering the eye even in their most bold and striking elevation. But amidst them all, one hill stands apart, piled up in sheer strength, a mass of bare and puissant granite, with verdure on its summit, a solitary pine jutting out into the blue, a great cascade of pure, vigorous and fertilising water gushing out from its strength as a very fountain of life and health to the valley. Such is the impression created on my mind by Dayananda."

"In none of the Sanskrit of history textbooks," he wrote, "has it been stated that the Aryans came from Iran, vanquished the aborigines...and became rulers."

"Sahebji, I am sorry I have been misunderstood. Forgive me for what I am being forced to say. The reference to freedom of speech was made by me in a specific context. It was not at all my intention to uphold the British usurpation of my country. Make no mistake. I consider the British Raj to be a curse. I stand for svarãjya [self-rule]."

"If Thyagaraja only once with prema called ‘Rama’ forthwith came the response from Sri Rama. O!Thyagaraja, here I am."

"It is impossible to name another person in this world who can be said to be equal to Tyagaraja in Rama Bhakthi."

"What is the use of sangita (music without bhakti)."

"Known as the Bethovan of India he occupies a place in South Indian Music in some respects comparable to that of Western Europe, Not only did he compose music that established enduring repertoire and remains at its center. But he also defined a new kind of cultural consciousness. Even today, Tyagaraja’s songs are thought to represent the best of South India’s cultural heritage."

"Whenever I go to south India, I hear the songs of Saint Thyagaraja."

"Proverbially, Thyagaraja’s songs are said to be like grapes that is immediately enjoyable"

"Tyagaraja is my Bible; I quote Tyagaraja all the time — as with Shakespeare there is something for any occasion."

"It is as a pioneer who has enlarged the possibilities of the art [of Karnataka Music] that Tygayyar is entitled to our fullest admiration...and he is one of the greatest singers of all times whose influence is closely woven into national thought and action. Tirumalya Naidu in his book of Tyagaraja written in 1910."

"The greatest songster-saint that the world has ever produced...He was full of love and devotion to the lord and he had direct ;;w:Darshan|darsana]] [Vision] of the Lord and had also Cosmic Consciousness."

"With...passionate devotion to the ideals of beauty, harmony, freedom, and aspiration… had the strongest impact on society."

"Wont you draw back the curtain within me, O Lord Venkataramana of Tirupati, Open up this screen of envy."

"“…in view of insecurity of life, property and honour of the minority communities in the eastern wing of Pakistan [present-day Bangladesh] and general denial of all human rights to them, the government of India should, in addition to relaxing restrictions in migration of people belonging to the minority communities from East Pakistan to the Indian Union, also consider steps for enlisting the world opinion.”"

"Lal Bahadur Shastri's slogan Jai Jawan Jai Kisan, in 1965."

"While I am a Hindu, Mir Mushtaq who is presiding over this meeting is a Muslim. Mr. Frank Anthony who has addressed you is a Christian. There are also Sikhs and Parsis here. The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics. This is the difference between India and Pakistan. Whereas Pakistan proclaims herself to be an Islamic State and uses religion as a political factor, we Indians have the freedom to follow whatever religion we may choose, and worship in any way we please. So far as politics is concerned, each of us is as much an Indian as the other."

"There comes a time in the life of every nation when it stands at the cross-roads of history and must choose which way to go. But for us there need be no difficulty or hesitation, no looking to right or left. Our way is straight and clear—the building up of a socialist democracy at home with freedom and prosperity for all, and the maintenance of world peace and friendship with all nations."

"True democracy or the swaraj of the masses can never come through untruthful and violent means, for the simple reason that the natural corollary to their use would be to remove all opposition through the suppression or extermination of the antagonists."

"Judiciary in India holds a place of pride in the country and outside. At present, there is a tendency in our country to defy law and authority. If this were continued, it would be a bad day for India and would cut at the very roots of our nascent democracy. The rule of law should be respected so that the basic structure of our democracy is maintained and further strengthened."

"The economic issues are most vital for us and it is of the highest importance that we should fight our biggest enemies – Poverty, unemployment. Whether it is agriculture or industrial development, or for that matter, development in other fields, the basic fact remains – that it would serve the largest number of our people."

"We want freedom for our country, but not at the expense or exploitation of others, not us to degrade other countries…I want the freedom of my country so that other countries may learn something from my free country so that the resources of my country might be utilized for the benefit of mankind."

"The preservation of freedom, is not the task of soldiers alone. The whole nation has to be strong. We all have to work in our respective spheres with the same dedication, the same zeal and the same determination which inspired and motivated the warrior on the battle front. And this has to be shown not by mere words, but by actual deeds."