Health

"Chiropractic, which focuses on manipulating the spine to ease back pain and improve overall health, has won wider acceptance over the years. Most health insurance plans now cover it. But in the 110 years since the profession was created, the established medical community largely has boycotted it — challenging its scientific validity in courts and legislative bodies."

"Intelligence is present everywhere in our bodies...our own innate intelligence is far superior to any we can try to substitute from the outside."

"The provision of the wheelchairs would therefore address some challenges (for the disabled) such as integration into society as well as access to health and basic services and fill other gaps. We cannot talk about inclusivity if we do not empower people, at the grassroots level."

""It's got spastic in its name" the great philosopher Evan Mitchell once said"

"Fundamentally, what Carter-Long and others want are more complex representations of people with disabilities — and not just in superhero blockbusters. “If there are few disabled characters being created or shown for disabled people to identify with, we then have fewer opportunities to be a meaningful part of what a huge number of non-disabled people simply take for granted,” Carter-Long said."

"Advocates are also wary of plots that go out of their way to portray disabilities as inconsequential, in a way that minimizes the genuine challenges they pose. When Netflix launched a show based on Marvel’s Daredevil character, a New York Times reviewer wrote that the central superhero “is sightless but not blind to crime.” In fact, he doesn’t seem blind to much of anything, including women or agile villains."

"ACCORDING TO LAWRENCE Carter-Long, spokesman for the Disability Rights Education and Defense Fund , about 20 percent of Americans identify as disabled, while only about 2 percent of characters on television and in film have disabilities."

"The absence of characters living with permanent disabilities affects the way viewers and readers see themselves, argues Rachel Kolb, an Emory University graduate student who is deaf and writes widely about disability in literature. “If we don’t see ourselves within the cultural representations that surround us,” she says in an interview, “it becomes more difficult to imagine ourselves in various kinds of situations, various ways of exercising agency and justice and power and goodness. And all the other themes that tend to be a part of superhero movies.”"

"The origin myths of many superheroes lie in life-altering accidents or bodily mutations. Fans of the genre emphasize that disability, largely unrepresented in other forms of fiction, is part of these characters’ stories. But those stories then go on to wish disability away, via bionic implants and armored suits. “ ‘Disabled’ superheroes aren’t disabled at all,” says Chris Gavaler, author of “On the Origin of Superheroes.”"

"And yet it is not a “perk” to take the elevator when your friends walk up the stairs or to park in one of the handicapped spaces or to use a capacious bathroom stall or to be wheeled to the gate when you fly. It’s not just convenient either. It’s essential. This is the challenging, needy underbelly of living with an impairment that positive stereotyping can obscure. Accommodations serve the invaluable purpose of ensuring the human dignity of people with disabilities — our ability to participate in society as completely as possible without being de facto quarantined for “defects” in a world that prizes fitness and forgets that disability is the most fluid identity category of all."

"It is probably safe to say that people like Franklin Delano Roosevelt (polio), Harriet Tubman (narcolepsy) or even the Oscar-winning actress Marlee Matlin (deafness) succeeded both despite and because of their impairments. Do I think that disability made an impact on these figures, that it offered up a unique brand of understanding and metamorphosed into a kind of Muse for them? Of course. But most people with disabilities will not be remembered by history. They are usually living challenging lives with little to show for it: Unemployment rates are disturbingly high, health care costs are often debilitating, and the emotional toll of living with an “aberration” can rend families apart. The only thing that a fidelity to positive stereotypes accomplishes, then, is to absolve society of maintaining commitments to the disabled, like making places more accessible, since it would be ridiculous to aid people who already have a leg up with added perks."

"Of course, the idea that disability begets preternatural abilities is nothing new. The Greek seer Tiresias’ blindness gave him access to the spiritual sphere in Sophocles’ “Oedipus Cycle.” (As students of literature, we associate a similar capability with the blind poet Homer.) And so it goes for our modern mythologies: In “Rogue One: A Star Wars Story,” the blindness of Chirrut Îmwe, played by Donnie Yen, seems to connect him with the Force; Sofia Boutella’s character, Gazelle, likewise wears prosthetics that double as lethal blades in the spy thriller “Kingsman.” But I don’t feel like some “super-crip” — a supernaturally endowed disabled character — on nights when I can’t focus because of muscle spasms, on afternoons when I can’t spend time with friends because they’re playing disc golf, and on mornings when I remember how the nurses would catheterize me six times daily during that month I spent in the hospital, until they taught me to do it myself."

"Q: What employment practices are covered by the ADA?"

"Q: Are people with HIV or AIDS protected by the ADA?"

"The Americans with Disabilities Act (ADA) gives federal civil rights protections to individuals with disabilities similar to those provided to individuals on the basis of race, color, sex, national origin, age, and religion. It guarantees equal opportunity for individuals with disabilities in public accommodations, employment, transportation, State and local government services, and telecommunications."

"Disability is a matter of perception. If you can do just one thing well, you’re needed by someone."

"If there was a country called disabled, I would be from there. I live disabled culture, eat disabled food, make disabled love, cry disabled tears, climb disabled mountains and tell disabled stories…"

"Disability is not a brave struggle or ‘courage in the face of adversity.’ Disability is an art. It’s an ingenious way to live."

"What is clear to me is that disabled people have never felt safe. Many of us view masking as a form of solidarity with workers, activists, and people of color all over the world fighting fascism and genocide. But mask bans send the message that it is a crime to be disabled. I think of people who have fought hard to stay relatively safe since early 2020, those who hang on a precipice that feels like it could fall at any moment. Some days I wonder what my breaking point will be."

"There are days when I am overwhelmed with grief and rage at the regressive attitudes toward public health and disabled people. In my opinion, the ableist, fascistic, and eugenic nature of proposed mask bans under consideration in New York City and Los Angeles is bleak. But what is happening now is not new or surprising; the hate is more explicit, that’s all."

"There are days when I am shocked that I am still alive. Like millions of disabled, chronically ill, and older people, I spend an extraordinary amount of effort just existing. Beyond the efforts to keep our bodies from falling apart, we face existential threats from a society that actively silences, diminishes, excludes, and eliminates us."

"Not only do physically disabled people have experiences which are not available to the able-bodied, they are in a better position to transcend cultural mythologies about the body, because they cannot do things the able-bodied feel they must do in order to be happy, ‘normal,’ and sane….If disabled people were truly heard, an explosion of knowledge of the human body and psyche would take place."

"[Bioethics] is "a phony branch of elite philosophy whose principle purpose seems to be to justify allowing badly ill or disabled people to die.""

"At the same time, people of color in the United States are generally more likely to be disabled, or to lack adequate care, due to factors like environmental racism, occupational segregation, and poor access to health care. This is a systemic inequality that begins long before a fatal interaction with police ever takes place."

"Due to the lack of federal record-keeping, we can’t even tell you precisely how many people are killed by police in the US in any given year, let alone how many of them are disabled. But we do know it’s a lot: A report from the Ruderman Family Foundation earlier this year found wildly varying estimates of the number of disabled people killed by police, from 25 percent to more than 40 percent of police shooting victims. For perspective, census data puts the overall incidence of disability at about 20 percent of the population."

"While bilingual is understood as a valuable asset or goal for middle-class and upper-class students, for working-class and poor students it is framed as a disability that must be overcome"

"Some people are able to accept living with a severe disability. I am not one of them, and that is why I have a keen interest in research and am deeply disturbed by unreasonable attempts to block scientific progress."

"When people project and understand that in an instant and as they grow older they face Parkinson's, Alzheimer's, MS, strokes, all the diseases of the brain and central nervous system, which will effect the entire population as we get older. People begin to realize hey I'm lucky, I'm just temporarily not disabled. So, the point is we're beginning to see equality, we're beginning to see new opportunities and that brings me to the other part we've already talked about, acceptance and the other part is denial. And what I mean by that, and everybody has to work it out for themselves, my point of view may not be your point of view, so please hold onto your belief and let me hold onto my belief. But my belief is that there is nothing we can't accomplish if we set our minds to it."

"He just wrote a really cogent, beautiful response online. Didn’t fight with anybody, didn’t call anybody anything, didn’t judge anybody. And he completely opened my eyes to a perspective I never thought of. He said, “I understand what an actor is. I, too, am an actor. But I’m an actor in a wheelchair, and I never see parts that are leading roles for a person in a wheelchair. And so the one time I see a role where there’s a person in a wheelchair, I think, wow, this could be it. This could be the moment where I have all of the tools necessary to play this part. Do I get a shot at playing it?” And he was like, “Because when you think of it on the flip side, they never call people with wheelchairs in to play able-bodied people, and they’ll get able-bodied people to play people in wheelchairs.” I never thought of it like that. My perspective, obviously, as someone who is not in a wheelchair—I just never thought of it that way. And I sat there and I was like, it’s powerful because you don’t think about representation, you don’t think about how important it is for people to see themselves onscreen in a real way. And at the same time, I don’t think Bryan Cranston did anything wrong. I don’t think everything has to be a fight. It’s just, like, a moment to be like, hey, maybe next time people in Hollywood can look at that and go, maybe you can get a relatively unknown actor to play that role and then put an A-lister opposite them and maybe this becomes their breakout. Maybe this becomes the thing that blows them up. And that’s where you realize how powerful representation is, because if you’re a person in a wheelchair, how many movies come along where the lead character is in a wheelchair? There’s virtually none. And even myself, I was like, oh man, I have to try and understand that a little bit more. It was eye-opening."

"Pamela Anderson has more prosthetics in her body than I do; nobody calls her disabled."

"With disabled people in particular, police aren't trained to deal with us, they shoot first and ask questions later instead of taking the time to try and understand what we want to get across during interactions with them. Because everything is considered a threat first, we are more likely to die first. I absolutely don't think that the police are trained properly to handle calls when disability and mental illness are at play. If they did Alfred would still be alive."

"Constitutional protection for bodily autonomy is of vital importance to people with disabilities, because that protection has far too often been denied to them in both reproductive and non-reproductive contexts. Perhaps most notoriously, around 60,000 Americans were forcibly sterilized in state-sanctioned programs to prevent those adjudged to have psychiatric disabilities from reproducing."

"I can't stand feeble, robotic psychiatrists. They give you false drugs and turn you into a zombie."

"“Drapetomania”—that is the name of the mental disorder that was contrived by Samuel Cartwright, who said that Blacks had a mental disorder if they had a desire to run away from slavery."

"Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living."

"Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions”?"

"Since this is the age of science, not religion, psychiatrists are our rabbis, heroin is our pork, and the addict is the unclean person."

"There are two basic kinds of impersonations: those that are publicly supported and those that are not. Examples of the former are an actor playing a part in a play or a small boy playing fireman. Examples of the latter are a healthy housewife complaining of aches and pains or an unemployed carpenter claiming he is Jesus. When persons stubbornly cling to and aggressively proclaim publicly unsupported role definitions, they are called psychotic."

"So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth)—so that the madman can always be considered the Other, never the Self—mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution."

"In the nineteenth century, ... official Western medicine recognized drapetomania, the tendency of slaves to run away from their owners, as a disease. ... With hindsight, drapetomania is easily dismissed as a harmful fabrication of fictitious disease, in a culture violating human rights. Less easy is it to recognize harmful fabrications of our own era for what they are."

"If we see [our lives] from the outside, as the influence and popular dissemination of the social sciences and psychiatry has persuaded more and more people to do, we view ourselves as instances of generalities, and in so doing become profoundly and painfully alienated from our own experience and our humanity."

"Criticism should not be focused on Nazi Germany alone but extend beyond to include physicians in democratic countries, as well. Physicians outside Germany before the war, in the United States in particular were well aware of the evolving racist thrust of the health care system. They chose to remain silent."

"So when you call up that shrink in Beverly Hills—"

"Kathryn Raily: What we say is the truth is what everybody accepts. ... I mean, psychiatry: it's the latest religion. We decide what's right and wrong. We decide who's crazy or not. I'm in trouble here. I'm losing my faith."

"I owe my complete restoration to a discovery I made while being treated at that particular very expensive sanatorium. I discovered there was an endless source of robust enjoyment in trifling with psychiatrists: cunningly leading them on."

"Finally, the great question would still remain whether we can really dispense with illness—even for the sake of our virtue—and whether our thirst for knowledge and self-knowledge in particular does not require the sick soul as much as the healthy, and whether, in brief, the will to health alone, is not a prejudice, cowardice, and perhaps a bit of very subtle barbarism and backwardness."

"The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul."

"As the LSD began to take effect, I suddenly said ... : ’Every Psychiatrist, every psychoanalyst should be forced to take LSD in order to know what is over here.’ What I meant was that anybody who has anything to do with the human mind and care should be trained in these spaces."

"Nowadays lunatic doctors and other laymen talk a steady stream of nonsense about homosexuality. In the course of these events it has become customary to divide homosexuals into two classes—those who cannot be anything but homosexuals, and those who can. Having made this distinction, those who can't be anything at all—that is, our guardians of law and morality— then distribute compassion and contempt among them. In due time — anywhere from 129 to 175 years from now — mankind with probably rise to the dizzying heights of declaring that “congenital” homosexuals are sick, and will insist on forgiving them; and that “acquired” homosexuals are sinful, and will continue to persecute them with the coercions of criminal law, the contempt of society, and the curse of blackmail. Of course, I leave the methods for making this distinction to the psychiatric executioners."

"The psychiatrist unfailingly recognizes the madman by his excited behavior on being incarcerated."