First Quote Added
April 10, 2026
Latest Quote Added
"Then purg'd with euphrasy and rue The visual nerve, for he had much to see."
"In Nietzsche’s view nihilism is not a Weltanschauung that occurs at some time and place or another; it is rather the basic character of what happens in Occidental history."
"Vision without action is a daydream. Action without vision is a nightmare."
"Not so many years ago this was a mistake that brain scientists actually made: they succumbed all too often to the temptation to treat vision as if it were television — as if it were simply a matter of getting "the picture" from the eyes to the screen somewhere in the middle where it could be handsomely reproduced so that the phenomena of appreciation and analysis could then get underway. Today we realize that the analysis — the whatever you want to call it that composes, in the end, all the visual understanding — begins right away, on the retina; if you postpone consideration of it, you misdescribe how vision works."
"The Greeks elaborated several theories of vision. According to the Pythagoreans, Democritus, and others vision is caused by the projection of particles from the object seen, into the pupil of the eye. On the other hand Empedocles, the Platonists, and Euclid held the strange doctrine of ocular beams, according to which the eye itself sends out something which causes sight as soon as it meets something else emanated by the object."
"You’re actually socially isolating yourself with your phone. I feel like it’s kind of emasculating. This Google Glass really takes away that excuse.… It really opened my eyes to how much of my life I spent secluded away in email or social posts. My vision when we started Google 15 years ago was that eventually you wouldn’t have to have a search query at all — the information would just come to you as you needed it. This is the first form factor that can deliver that vision."
"Do not complain and cry and pray, but open your eyes and see, for the light is all about you, and it is so wonderful, so beautiful, so far beyond anything of which men have ever dreamt, for which they have ever prayed, and it is for ever and for ever."
"I wanted to see, because I didn't believe what I'd been hearing."
"There's nothing you can know that isn't known Nothing you can see that isn't shown There's nowhere you can be that isn't where you're meant to be It's easy.hello hello hello"
"An' I thowt 'twur the will o' the Lord, but Miss Annie she said it wur draäins, For she bedn't naw coomfut in 'er, an' arn'd naw thanks fur 'er paäins."
"The whole head is sick, and the whole heart faint."
"Some maladies are rich and precious and only to be acquired by the right of inheritance or purchased with gold."
"I've that within for which there are no plasters."
"Prevention is better than cure."
"Sickness is a belief, to be annihilated by the divine Mind."
"But when ill indeed, E'en dismissing the doctor don't always succeed."
"I've known my lady (for she loves a tune) For fevers take an opera in June: And, though perhaps you'll think the practice bold, A midnight park is sov'reign for a cold."
"So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth)—so that the madman can always be considered the Other, never the Self—mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution."
"My long sickness Of health and living now begins to mend, And nothing brings me all things."
"What, is Brutus sick, And will he steal out of his wholesome bed, To dare the vile contagion of the night?"
"He had a fever when he was in Spain, And when the fit was on him, I did mark How he did shake; 'tis true, this god did shake: His coward lips did from their colour fly, And that same eye whose bend doth awe the world Did lose his lustre."
"This sickness doth infect The very life-blood of our enterprise."
"Take you up when you feeling down When you're sick he will come around Takes his cures from out the ground He's the one who can hypnotize And you'll never believe your eyes He can cause the dead to rise."
"There is an epidemic and he needs a reason for it. [...] That it is pointless, contingent, preposterous, and tragic will not satisfy him. That is is a proliferating virus will not satisfy him."
"A malady Preys on my heart that med'cine cannot reach."
"I have sat with countless patients and families to discuss grim : It’s one of the most important jobs physicians have. ... My standard pieces include ... “illness can drive a family apart or bring it together — be aware of each other’s needs and find extra support.”"
"I remember the first time I was sick. I had gone to play with a boy, Luis Léon, and on the patio he threw a wooden log at my foot, and this was the pretext they used at home when my leg began to grow thin. I remember they said that it was a white tumor or paralysis. I missed a lot of school [Frida spent nine months in bed, and and at seven she wore (polio) booties]. I do not remember a lot, but I continued jumping, only not with the right leg anymore. I developed a horrible complex, and I hide my leg. I wore thick wool socks onto the knee, with bandages underneath. This happened when I was seven years old, and my papa and my mama begun to spoil me a lot and to love me more. The foot leaned to the side, and I limped a little. This was during the period when I had my imaginary friend. (9 September 1950)"
"I am not sick. I am broken. But I am happy to be alive as long as I can paint."
"Tenemos que ser muy conscientes de que debajo de cada enfermedad hay una prohibiciĂłn. Una prohibiciĂłn que viene de una supersticiĂłn."
"He was despised and was avoided by men,"
"Plato was aware that divination is something inferior that pertains to the non-rational soul. The main point is that they [clairvoyants] name their illnesses, especially chronic nervous disorders that are not yet fully developed. Also, rheumatism, toothaches, yield to magnetism. Remarkably, it seems to have an effect on the maladies of menstruation. The somnambulists especially know how to specify these disorders and it is easy to admit that they discover deficiencies. They describe these conditions, but in an entirely ordinary manner, not in the manner of one who understands anatomy. Then they indicate the remedy for their disease."
"For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill (Deut 32:15)."
"The best of remedies is a beefsteak Against sea-sickness; try it, sir, before You sneer, and I assure you this is true, For I have found it answer—so may you."
"Racism is not something that is designated as an illness that can be treated by mental health professionals."
"From powerful causes spring the empiric's gains, Man's love of life, his weakness, and his pains; These first induce him the vile trash to try, Then lend his name, that other men may buy."
"Void of all honor, avaricious, rash, The daring tribe compound their boasted trash— Tincture of syrup, lotion, drop, or pill; All tempt the sick to trust the lying bill."
"But however mysterious is nature, however ignorant the doctor, however imperfect the present state of physical science, the patronage and the success of quacks and quackeries are infinitely more wonderful than those of honest and laborious men of science and their careful experiments."
"So long as the body is affected through the mind, no audacious device, even of the most manifestly dishonest character, can fail of producing occasional good to those who yield it an implicit or even a partial faith. The argument founded on this occasional good would be as applicable in justifying the counterfeiter and giving circulation to his base coin, on the ground that a spurious dollar had often relieved a poor man's necessities."
"I bought an unction of a mountebank, So mortal that, but dip a knife in it, Where it draws blood no cataplasm so rare, Collected from all simples that have virtue Under the moon, can save the thing from death That is but scratch'd withal."
"Out, you impostors! Quack salving, cheating mountebanks! your skill Is to make sound men sick, and sick men kill."
"The man recover'd of the bite, The dog it was that died."
"Hier auprès de Charenton Un serpent morait Jean Fréron, Que croyez-vous qu'il arriva? Ce fut le serpent qui creva."
"Un gros serpent mordit Aurèle. Que croyez-vous qu'il arriva? Qu' Aurèle en mourut? Bagatelle! Ce fut le serpent qui creva."
"Vipera Cappadocem nocitura mormordit; at illa Gustato peril sanguine Cappadocis."
"Let me have A dram of poison, such soon-speeding gear As will disperse itself through all the veins That the life-weary taker may fall dead And that the trunk may be discharg'd of breath As violently as hasty powder fir'd Doth hurry from the fatal cannon's womb."
"There is thy gold; worse poison to men's souls, Doing more murder in this loathsome world Than these poor compounds that thou mayst not sell."
"All things are poison and nothing is without poison; only the dose makes a thing not a poison."
"Worry is the stomach's worst poison."
"Son, I don't have money even to buy poison. Please help –"
"In response to Tacky’s Rebellion in 1760 in Jamaica, the colony’s House of Assembly passed a law naming a new crime, “obeah.” This important statute led the way in establishing obeah as a phenomenon understood by colonial authorities as a singular and dangerous problem. Investigating the Jamaica assembly’s decision within a wider Caribbean and Atlantic context and alongside the near-contemporaneous “Makandal conspiracy” in Saint Domingue, which was interpreted by French planters as a mass outbreak of poisoning, shows how similar practices came to be interpreted and constructed in different ways in different colonial cultures. The practices used by Tacky’s “obeah man” and Makandal’s followers were conceptually and practically similar, deriving from African understandings of medicine in which substances could be imbued with spiritual power. Why, then, did the French colonists emphasize poison while the British emphasized obeah (which they glossed with the term “witchcraft”)?"