Fellows Of The Royal Society

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"Wheeler (1968, 3rd edition) proposed the following: It is, simply, this. Sometime during the second millennium B.C. – the middle of the millennium has been suggested, without serious support – Aryan-speaking peoples invaded the Land of Seven Rivers, the Punjab and its neighboring region. It has long been accepted that the tradition of this invasion is reflected in the older hymns of the Rigveda, the composi- tion of which is attributed to the second half of the millennium. In the Rigveda, the invasion constantly assumes the form of an onslaught upon walled cities of the aborigines. For these cities, the term used is pur, meaning a “rampart,” “fort,” “stronghold.” One is called “broad” ( prithvi) and “wide” (urvi). Sometimes strongholds are referred to metaphorically as “of metal” (dyasi). “Autumnal” (saradi) forts are also named: “this may refer to the forts in that season being occupied against the Aryan attacks or against inundations caused by overflowing rivers.” Forts “with a hundred walls” (satabhuji) are mentioned. The citadel may be of stone (afmanmayi): alternatively, the use of mud-bricks is perhaps alluded to by the epithet ama (raw, unbaked); Indra, the Aryan war-god is purandara, “fort-destroyer.” He shatters “ninety forts” for his Aryan protégé, Divodasa. The same forts are doubtless referred to where in other hymns he demolishes variously ninety-nine and a hundred “ancient castles” of the aboriginal leader Sambara. In brief, he renders “forts as age consumes garment.” If we reject the identification of the fortified citadels of the Harappans with those which the Aryans destroyed, we have to assume that, in the short interval which can, at the most, have intervened between the end of the Indus civilization and the first Aryan invasions, an unidentified but formidable civilization arose in the same region and presented an extensive fortified front to the invaders. It seems better, as the evidence stands, to accept the identification and to suppose that the Harappans of the Indus valley in their decadence, in or about the seventeenth century BC, fell before the advancing Aryans in such fashion as the Vedic hymns proclaim: Aryans who nevertheless, like other rude conquerors of a later date, were not too proud to learn a little from the conquered . . . (1968: 131–2)"

- Mortimer Wheeler

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"The Aryan invasion of the Land of Seven Rivers, the Punjab and its envi- rons, constantly assumes the form of an onslaught upon the walled cities of the aborigines. For these cities the term used in the ¸igveda is pur, mean- ing a “rampart,” “fort” or “stronghold.” . . . Indra, the Aryan War god, is puraydara, “fort-destroyer.” He shatters “ninety forts” for his Aryan protégé Divodasa. [. . .] Where are – or were – these citadels? It has in the past been supposed that they were mythical, or were “merely places of refuge against attack, ramparts of hardened earth with palisades and a ditch.” The recent exca- vation of Harappa may be thought to have changed the picture. Here we have a highly evolved civilization of essentially non-Aryan type, now known to have employed massive fortifications, and known also to have dominated the river-system of north-western India at a time not distant from the likely period of the earlier Aryan invasions of that region. What destroyed this firmly settled civilization? Climatic, economic, political deterioration may have weakened it, but its ultimate extinction is more likely to have been completed by deliberate and large-scale destruction. It may be no mere chance that at a late period of Mohenjo-daro men, women and children appear to have been massacred there. On circumstantial evidence, Indra stands accused."

- Mortimer Wheeler

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"‘We must, therefore, enquire, whether this epoch is real or fictitious, that is, whether it has been determined by actual observation, or has been calculated from the modern epochs of the other tables. For it may naturally be supposed, that the Brahmins, having made observations in later times, or having borrowed from the astronomical knowledge of other nations […] have only calculated what they pretend that their ancestors observed. [...] In doing this, however, the Brahmins must have furnished us with means, almost infallible, of detecting their imposture. It is only for astronomy, in its most perfect state, to go back to the distance of forty-six centuries, and to ascertain the situation of the heavenly bodies at so remote a period. The modern astronomy of Europe […] could not venture on so difficult a task, were it not assisted by the theory of gravitation, and had not the integral calculus […] been able, at last, to determine the disturbances in our system, which arise from the action of the planets on one another. [...] Unless the corrections for these disturbances be taken into account, any system of astronomical tables, however accurate at the time of its formation, and however diligently copied from the heavens, will be found less exact for every instant, either before or after that time, and will continually diverge more and more from the truth, both for future and past ages. [...] It may (therefore) be established as a maxim, that, if there be given a system of astronomical tables, founded on observations of an unknown date (epoch), that date may be found, by taking the time when the tables represent the celestial motions most exactly. Here, therefore, we have a criterion, by which we are to judge of the pretensions of the Indian astronomy to so great antiquity.’ ‘...observations made in India, when all Europe was barbarous or uninhabited, and investigations into the most subtle effects of gravitation made in Europe, near five thousand years afterwards […] thus come in mutual support of one another.’"

- John Playfair

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"Now, it is worth remarking, that this property of the table of sines, which has been so long known in the East, was not observed by the mathematicians of Europe till about two hundred years ago […] If we were not already acquainted withthe high antiquity of the astronomy of Hindostan, nothing could appear more singular than to find a system of trigonometry, so perfect in its principles, in a book so ancient as the Surya Siddhanta […]’ ‘In the progress of science […] the invention of trigonometry is to be considered as a step of great importance, and of considerable difficulty. It is an application of arithmetic to geometry […] (and) a little reflection will convince us, that he, who first formed the idea of exhibiting, in arithmetical tables, the ratios of the sides and angles of all possible triangles, and contrived the means of constructing such tables, must have been a man of profound thought, and of extensive knowledge. However, ancient, therefore, any book may be, in which we meet with a system of trigonometry, we may be assured, that it was not written in the infancy of science.’ ‘As we cannot, therefore, suppose the art of trigonometrical calculation to have been introduced till after a long preparation of other acquisitions, both geometrical and astronomical, we must reckon far back from the date of the Surya Siddhanta, before we come to the origin of the mathematical sciences in India […] Even among the Greeks […] an interval, of at least 1000 years, elapsed from the first observations in astronomy, to the invention of trigonometry; and we have surely no reason to suppose, that the progress of knowledge has been more rapid in other countries.’ ‘A thousand years therefore must be added to the age of the Surya Siddhanta, which we suppose here to be 2000 before Christ, in order that we may reach the origin of the sciences in Hindostan, and this brings us very nearly to the celebrated era of the Calyougham […]’"

- John Playfair

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"A space containing electric currents may be regarded as a field where energy is transformed at certain points into the electric and magnetic kinds by means of batteries, dynamos, thermoelectric actions, and so on, while in other parts of the field this energy is again transformed into heat, work done by electromagnetic forces, or any form of energy yielded by currents. Formerly a current was regarded as something travelling along a conductor, attention being chiefly directed to the conductor, and the energy which appeared at any part of the circuit, if considered at all, was supposed to be conveyed thither through the conductor by the current. But the existence of induced currents and of electromagnetic actions at a distance from a primary circuit from which they draw their energy, has led us, under the guidance of Faraday and Maxwell, to look upon the medium surrounding the conductor as playing a very important part in the development of the phenomena. If we believe in the continuity of the motion of energy, that is, if we believe that when it disappears at one point and reappears at another it must have passed through the intervening space, we are forced to conclude that the surrounding medium contains at least a part of the energy, and that it is capable of transferring it from point to point."

- John Henry Poynting

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