Educators

"Islam's way of life is unique, for in systems other than Islam, some people worship others in some form or another. Only in the Islamic way of life do all men become free from the servitude of some men to others and devote themselves to the worship of God alone, deriving guidance from Him alone, and bowing before him alone."

"The right of disposal depends on being mature and being able to fulfill one's duties; when the possessor does not meet these requirements, then the natural fruits of ownership come to an end."

"Islam chose to unite earth and heaven in a single system, present both in the heart of the individual and the actuality of society, recognizing no separation of practical exertion from religious impulse. ... The center of its being and the field of its action is human life in its entirety, spiritual and material, religious and worldly. Such a religion cannot continue to exist in isolation from society, nor can its adherents be true Muslims unless they practice their faith in their social, legal and economic relationships."

"There can be no real place for personal possession unless it carries with it the rights of disposal and use. The condition on which this right must stand is that of wisdom in the disposal; if the disposal of property is foolish, then the ruler or society may withdraw this right of disposal."

"The cardinal principle that Islam ratifies along with that of the right of individual possession is that the individual is in a way a steward of his property on behalf of society; his tenure of property is more of a duty than an actual right of possession. Property in the widest sense is a right that can belong only to society, which in turn receives it as a trust from Allah who is the only true owner of anything."

"In Islam, there is no priesthood, and no intermediary between the creature and The Creator; but every Muslim from the ends of earth or in the paths of the sea has the ability of himself to approach his Lord without priest or minister. Nor again can the Muslim administrator derive his authority from any papacy, or from Heaven; but he derives it solely from the Muslim community. Similarly, he derives his principles of administration from the religious law, which is universal in its understanding and application and before which all men come everywhere as equals."

"A society cannot be Islamic if it expels the civil and religious Laws of Islam from its codes and customs, so that nothing of Islam is left except rites and ceremonials."

"The Whiteman lords it over us in all walks of life not because he happens to be white but because he is better organized than we are, that is his secret."

"The inability of those in power to still the voices of their own consciences is a great force leading to change."

"People see him as a hero. Not just in Zimbabwe or here in Zambia but across the whole of southern Africa. It's no good demonising Robert Mugabe."

"I would ask which was more important, to prepare someone meals and beds or to share them? Was it not common sense that the person who prepare your meals and made your bed and looked after you was controlling your life? How stupid it was for everyone to say you may control my life but I will not sit at the same table with you because you are stinking or because you are black"

"African are people not cattle to be herded together and driven here and there."

"When people understand a cause, become prepared to suffer for that cause and see glory and honour in such suffering, it is indeed just impossible to suppress them or the cause they stand for."

"If the Government cannot without demoralizing so badly it's own people, then that government is no good and it must give way to people who can."

"Some of these Salisbury prisoners used to say plainly that they were better off where they were than outside. They would argue they could never hope to find work, they could be harassed by the Police for passes, tax receipts and many other things. A society that drives some of its citizens to think that way is rotten and needs burying."

"Nothing can be achieved anywhere and in any field without good Organization."

"If you drive an animal into a corner and torment it, you may expect that in it's fear and rage it will slash back at you."

"For a long time, I have led my people in the shouts of KWACHA (the dawn). We have been shouting it in the darkness, now there is the Grey light of dawn on the horizon and I know that Zambia Shall be Free!"

"As we welcome Zambia to this community and extend our congratulations to the people of Zambia, we wish to express our personal admiration to you, Mr. President, for the vital role you played during the recent years of preparation for this joyous occasion. We especially admire your success in achieving mutual cooperation and understanding among the different racial elements in Zambia. We sincerely hope that this achievement will be taken as a lesson and example by the entire world. Our interest in your example is greatly heightened by our own efforts to eliminate racial discrimination in the United States."

"Islam prescribes the bases of social justice. It insures that the poor have claims on the possessions of the rich, and it lays down a just policy for government and finance. It does not need to numb people's feelings and does not call on people to abandon their rights on earth and to expect them only in the Kingdom of Heaven."

"In the passage quoted here from Monteverdi's madrigal [Cruda amarilli, mm.9-19 and 24-30], one sees a tonality determined by the characteristic of the accord parfait on the tonic, by the sixth chord assigned to the third and seventh degrees, by the optional choice of the accord parfait or the sixth chord on the sixth degree, and finally, by the accord parfait, and above all, by the unprepared seventh chord (with major third) on the dominant."

"Sit ergo nobis orator quem constituimus is qui a M. Catone finitur vir bonus dicendi peritus, verum, id quod et ille posuit prius et ipsa natura potius ac maius est, utique vir bonus."

"Mutos enim nasci et egere omni ratione satius fuisset quam providentiae munera in mutuam perniciem convertere."

"Vain hopes are often like the dreams of those who wake."

"Et hercule quantumlibet secreta studia contulerint, est tamen proprius quidam fori profectus, alia lux, alia veri discriminis facies, plusque, si separes, usus sine doctrina quam citra usum doctrina valeat."

"Videor mihi audire quosdam (neque enim deerunt umquam qui diserti esse quam boni malint) illa dicentis: "Quid ergo tantum est artis in eloquentia? cur tu de coloribus et difficilium causarum defensione, nonnihil etiam de confessione locutus es, nisi aliquando vis ac facultas dicendi expugnat ipsam veritatem? Bonus enim vir non agit nisi bonas causas, eas porro etiam sine doctrina satis per se tuetur veritas ipsa.""

"Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur."

"Falsa enim est querela, paucissimis hominibus vim percipiendi quae tradantur esse concessam, plerosque vero laborem ac tempora tarditate ingenii perdere. Nam contra plures reperias et faciles in excogitando et ad discendum promptos. Quippe id est homini naturale, ac sicut aves ad volatum, equi ad cursum, ad saevitiam ferae gignuntur, ita nobis propria est mentis agitatio atque sollertia."

"Laudem virtutis necessitati damus."

"Atque eam natura ipsa videtur ad tolerandos facilius labores velut muneri nobis dedisse, si quidem et remigem cantus hortatur; nec solum in iis operibus in quibus plurium conatus praeeunte aliqua iucunda voce conspirat, sed etiam singulorum fatigatio quamlibet se rudi modulatione solatur."

"Quamlibet multa egerimus, quodam tamen modo recentes sumus ad id quod incipimus. quis non obtundi potest, si per totum diem cuiuscunque artis unum magistrum ferat? mutatione recreabitur sicut in cibis, quorum diversitate reficitur stomachus et pluribus minore fastidio alitur."

"Adeo facilius est multa facere quam diu."

"Vtrubique autem orator meminisse debebit actione tota quid finxerit, quoniam solent excidere quae falsa sunt: verumque est illud quod vulgo dicitur, mendacem memorem esse oportere."

"Primum est igitur ut apud nos valeant ea quae valere apud iudicem volumus, adficiamurque antequam adficere conemur."

"We must bear in mind, indeed, that the attention of the judge is not always so much on the alert as to dispel of itself the obscurity of our language, and to throw the light of his intellect on our darkness, but that he is often distracted by a multiplicity of other thoughts, which will prevent him from understanding us, unless what we say be so clear that its sense will strike his mind as the rays of the sun strike the eyes, even though his attention be not immediately fixed upon it."

"Quare non ut intellegere possit sed ne omnino possit non intellegere curandum."

"Modesto tamen et circumspecto iudicio de tantis viris pronuntiandum est, ne, quod plerisque accidit, damnent quae non intellegunt."

"Historia et scribitur ad narrandum non ad probandum."

"Nihil enim rerum ipsa natura voluit magnum effici cito, praeposuitque pulcherrimo cuique operi difficultatem: quae nascendi quoque hanc fecerit legem, ut maiora animalia diutius visceribus parentis continerentur."

"Pectus est enim quod disertos facit, et vis mentis."

"Qui stultis videri eruditi volunt stulti eruditis videntur."

"Books, like friends, should be few and well chosen."