First Quote Added
April 10, 2026
Latest Quote Added
"In my judgment, the best history is one that tells a story and combines it with analysis. The natural way for an historian to analyze things includes answering with a tale. The combination of telling an interesting story and answering questions along the way that an intelligent person is interested in hearing about--that's history at its peak, in my opinion."
"We are the product of Western civilization, so itâs necessary to understand yourself before you can understand anyone else."
"The peace does not keep itself, and though it may be intellectually unfashionable to say so, the world needs a policeman."
"If your opinions never evolve, youâre either not paying attention or not genuinely interested."
"[T]here comes a point when a usage is so common that we must consider it not slovenliness but change."
"We clap when our infants don't spill their food. We can afford to let go of clapping when exotic folks don't, when in our times, celebrating diversity is a shibboleth of moral legitimacy among thinking First World people, and considerably, if not comprehensibly, beyond."
"[Kenneth A.R. Kennedy reaches similar conclusions from his physical-anthropological data:] âEvidence of demographic discontinuities is present in our study, but the first occurs between 6000 and 4500 BC (a separation of the Neolithic and Chalcolithic populations of Mehrgarh) and the second is after 800 BC, the discontinuity being between the peoples of Harappa, Chalcolithic Mehrgarh and post-Harappan Timargarha on the one hand and the late Bronze Age and early Iron Age inhabitants of Sarai Khola on the other. In short, there is no evidence of demographic disruptions in the northwestern sector of the subcontinent during and immediately after the decline of the Harappan culture. If Vedic Aryans were a biological entity represented by the skeletons from Timargarha, then their biological features of cranial and dental anatomy were not distinct to a marked degree from what we encountered in the ancient Harappans.â"
"How could one recognize an Aryan, living or dead, when the biological criteria for Aryanness are non- existent? (Kennedy 1995: 61)... Biological anthropologists remain unable to lend support to any of the theories concerning an Aryan biological or demographic entity.... What the biological data demonstrate is that no exotic races are apparent from laboratory studies of human remains excavated from any archaeological sites.... All prehistoric human remains recovered thus far from the Indian subcontinent are phenotypically identifiable as ancient South Asians.... In short, there is no evidence of demographic disruptions in the north-western sector of the subcontinent during and immediately after the decline of the Harappan culture. (Kennedy 1995: 60, 54)"
"Our multivariate approach does not define the biological identity of an ancient Aryan population, but it does indicate that the Indus Valley and Gandhara peoples shared a number of craniometric, odontometric and discrete traits that point to a high degree of biological affinity... Evidence of demographic discontinuities is present in our study, but the first occurs between 6000 and 4500 BC (a separation of the Neolithic and Chalcolithic populations of Mehrgarh) and the second is after 800 BC... In short, there is no evidence of demographic disruptions in the northwestern sector of the subcontinent during and immediately after the decline of the Harappan culture. If Vedic Aryans were a biological entity represented by the skeletons from Timargarha, then their biological features of cranial and dental anatomy were not distinct to a marked degree from what we encountered in the ancient Harappans... All prehistoric human remains recovered thus far from the Indian subcontinent are phenotypically identifiable as ancient South Asians."
"[Kennedy also notes the anthropological continuity between the Harappan population and that of the contemporaneous Gandhara (eastern Afghanistan)101 culture, which in an Aryan invasion scenario should be the Indo-Aryan settlement just prior to the Aryan invasion of India:] âOur multivariate approach does not define the biological identity of an ancient Aryan population, but it does indicate that the Indus Valley and Gandhara peoples shared a number of craniometric, odontometric and discrete traits that point to a high degree of biological affinity.â"
"Not only is the skeletal evidence nil, but "if invasions of exotic races had taken place by Aryan hordes, we should encounter obvious discontinuities in the prehistoric skeletal record that correspond with a period around 1500 BC." Whatever discontinuities do occur in the record are either far too late or far too early (Kennedy 1995, 58). These discontinuities were taken from a further study undertaken on the skeletal remains in the Harappan phase "Cemetery R37" (Hemphill et al. 1991). The results of this survey showed two periods of discontinuities: the first occurs during the period between 6000 and 4500 B.C.E. between the Neolithic and Chalcolithic inhabitants of Mehrgarh, and the second at some point before 200 B.C.E. (but after 800 B.C.E.), which is visible in the remains at Sarai Khola (200 B.C.E.). Clearly, neither of these biological discontinuities corresponds with the commonly accepted period for Indo-Aryan intrusions. The Aryans have not been located in the skeletal record."
"[The ancient Harappans] are not markedly different in their skeletal biology from the present-day inhabitants of Northwestern India and Pakistan"... Of the Aryans, we must defer to literary and linguistic scholars in whose province lies the determination of the arrival and nature of the linguistic phenomenon we call the Aryans... But archaeological evidence of Aryan-speaking peoples is questionable and the skeletal evidence is nil."
"K. Kennedy (1984), however, who was able to examine all three hundred skeletons that had been retrieved from the Indus Valley Civilization, found that the ancient Harappans "are not markedly different in their skeletal biology from the present-day inhabitants of Northwestern India and Pakistan" (102). He considers any physical variations in the skeletal record to be perfectly normal for a metropolitan setting and consistent with any urban population past or present (103). As far as he is concerned, the polytypism in the South Asian record represents an "overlap of relatively homogeneous tribal and outcaste groups and their penetration into villages, then into urban environments of more heterogeneous people." There is no need to defer to intruding aliens for any of this: "This dynamic rather than mass migration and invasions of nomadic and warlike peoples better accounts for the biological constitutions of those earlier urban populations in the Indus valley." Here, again, we encounter the same objections raised repeatedly by South Asian archaeologists: "Of the Aryans, we must defer to literary and linguistic scholars in whose province lies the determination of the arrival and nature of the linguistic phenomenon we call the Aryans. . . . But archaeological evidence of Aryan- speaking peoples is questionable and the skeletal evidence is nil" (104)."
"Kennedy also refers to a âbiological continuum [... with] the modern populations of Punjab and Sind,â agreeing in this with earlier skeletal studies by several Indian experts, who had found little difference between Harappan skeletons and present-day populations in those regions (also in Gujarat)."
"With closest biological affinities outside the Indus Valley to the inhabitants of Tepe Hissar 3 (3000â2000 BC), these biological data can be interpreted to suggest that peoples to the west interacted with those in the Indus Valley during this and the preceding proto-Elamite period and thus may have influenced the development of the Harappan civilization. The second biological discontinuity exists between the inhabitants of Harappa, Chalcolithic Mehrgarh, and post-Harappa Timarghara on one hand and the Early Iron Age inhabitants of Sarai Khola on the other... The Harappan Civilization does indeed represent an indigenous development within the Indus Valley, but this does not indicate isolation extending back to Neolithic times. Rather, this development represents internal continuity for only 2000 years, combined with interactions with the West and specifically with the Iranian Plateau."
"These developments in the biological sciences are o f little interest to our colleagues in other research areas for whom the Aryan presence remains a vital issue. A t best, the skeletal biologist familiar with the record of human remains from South A sia can respond by asking âHow could one recognize an Aryan, living or dead, when the biological criteria for Aryanness are non-existent?â"
"If invasions o f exotic races had taken place by Aryan hordes, we should encounter obvious discontinuities in the prehistoric skeletal record that correspond with a period around 1500 B.C., the proposed time for the disruptive demographic event. Discontinuities are indiÂcated in our skeletal data for early Neolithic populations in Baluchistan and for early Iron A ge populations in the Northwest Frontier region, events too early and too late, respectively, to fit into the classic scenario o f a mid-second m illenÂnium B.C. Aryan invasion."
"The presence o f Indo-European languages in South Asia is a fact. Vedic texts are indisputable sources o f Indian culture history. W hat is not certain is that: 1) specific prehistoric cultures and their geographical regions are identifiÂable as Aryan; and 2) that the human skeletal remains discovered from reputed Aryan burial deposits are distinctive in their possession o f a unique phenotypic pattern marking them apart from non-Aryan skeletal series. What the biological data demonstrate is that no exotic races are apparent from laboratory studies of human remains excavated from any archaeological site, including those accorded Aryan status. All prehistoric human remains recovered thus far from the Indian subcontinent are phenotypically identifiable as ancient South Asians. Further more their biological continuity with living peoples of India, Pakistan, Sri Lanka and the border regions is well established across time and space."
"Affirmations as emphatic as those voiced by the Allchins ensure that the search for the Aryan presence in linguistic and archaeological sources will surÂvive for some time to come. However, biological anthropologists remain unable to lend support to any o f the theories concerning an Aryan biological or demoÂgraphic entity within the contexts o f linguistics and archaeology."
"Our multivariate approach does not define the biological identity of an ancient Aryan population, but it does indicate that the Indus Valley and Gandhära peoples shared a number of craniometric, odontometric and discrete traits that point to a high degree of biological affinity. Evidence of demographic discontiÂnuities is present in our study, but the first occurs between 6000 and 4500 B.C. (a separation between the Neolithic and Chalcolithic populations of Mehrgarh) and the second is after 800 B.C., the discontinuity being between the peoples of Harappa, Chalcolithic Mehrgarh and post-Harappan Timargarha on the one hand and the late Bronze Age and early Iron Age inhabitants of Sarai Khola on the other. In short, there is no evidence o f demographic disruptions in the north western sector o f the subcontinent during and immediately after the decline of the Harappan culture. If Vedic Aryans were a biological entity represented by the skeletons from Timargarha, then their biological features of cranial and denÂtal anatomy were not distinct to a marked degree from what we encountered in the ancient Harappans."
"A recent study by Hemphill, Lukacs and Kennedy (1991) supports the thesis that ancient Gandhärans and Harappans share significant similarities in craniometric, odontometric and discrete trait variables."
"Both Gobineau and Chamberlain transformed the Aryan concept, which had its humble origins in philological research conducted by Jones in Calcutta at the end of the eighteenth century, into the political and racial doctrines of Adolf Hitler's Third Reich."
"We know that carbon dioxide has been a much larger fraction of the earth's atmosphere than it is today, and the geological record shows that life flourished on land and in the oceans during those times. The incredible list of supposed horrors that increasing carbon dioxide will bring the world is pure belief disguised as science."
"Itâs important to note the person behind this attempt to chill our defense agencies from understanding and managing climate risk is Dr. Will Happer. Dr. Happer testified before Congress in December 2015 that the world has too little Carbon Dioxide and is too cold â an extreme, fringe view even for the tiny number of scientists who call themselves climate skeptics. This is a clumsy attempt to force the entire federal government to conform to a bizarre view thoroughly rejected by the vast majority of scientists."
"Happer, who worked at the Energy Department under George H.W. Bush and joined the White House in September to work on âemerging technologies,â is not formally trained as a climate scientist."
"Before he founded the CO2 Coalition, Happer chaired the George Marshall Institute and developed a reputation as one of the nation's premier climate "skeptics." The Institute received $865,000 from ExxonMobil between 1998 and 2011. (Elsewhere, ExxonMobil-funded think tanks have been found offering scientists $10,000-a-pop to undermine climate reports.) With a degree in physics from Princeton, Happer is unusually qualified to serve in this areaâthe various other deniers I spoke to for the story had degrees like a bachelor's in political science or a PhD in geographyâbut he is a professional denier all the same."
"Happer is a former Princeton physics professor who co-founded the group in 2015. Before that, he chaired the George Marshall Instituteâdissolved around the same time of the CO2 Coalition's foundingâand developed a reputation as one of the nation's premier climate skeptics."
"...the public in general doesn't realize that from the point of view of geological history, we are in a CO2 famine.... There is no problem from CO2. The world has lots and lots of problems, but increasing CO2 is not one of the problems. So [the accord] dignifies it by getting all these yahoos who don't know a damn thing about climate saying, 'This is a problem, and we're going to solve it.' All this virtue signaling. You can read about it in the Bible: Pharisees and hypocrites and phonies."
"Temperatures have not risen very much, and most of the temperature rise is probably completely natural, and has nothing to do with increasing CO2. Industrialization probably played a small role, but I think it's very hard to tell how much."
"I am trying to explain to my fellow Americans the serious damage that will be done to us, and indeed to the whole world, by cockamamie policies to âsave the planetâ from CO2."
"Thereâs a whole area of climate so-called science that is really more like a cult. Itâs like Hare Krishna or something like that. Theyâre glassy-eyed and they chant. It will potentially harm the image of all science."
"I like to call this the CO2 anti-defamation league, because, there is the CO2 molecule, and it has undergone decade after decade of abuse, for no reason. Weâre doing our best to try and counter this myth that CO2 is a dangerous pollutant. Itâs not a pollutant at all. . . . We should be telling the scientific truth, that more CO2 is actually a benefit to the earth."
"Shut up...The demonisation of carbon dioxide is just like the demonisation of the poor Jews under Hitler. Carbon dioxide is actually a benefit to the world, and so were the Jews."
"I, and many other scientists, think the warming will be small compared the natural fluctuations in the earthâs temperature, and that the warming and increased CO2 will be good for mankind."
"Mathematics is a process of staring hard enough with enough perseverence at at the fog of muddle and confusion to eventually break through to improved clarity. I'm happy when I can admit, at least to myself, that my thinking is muddled, and I try to overcome the embarrassment that I might reveal ignorance or confusion.Over the years, this has helped me develop clarity in some things, but I remain muddled in many others."
"I was really amazed by my first encounters with serious mathematics textbooks...I could appreciate that the mathematics was an impressive intellectual edifice, and I could follow the steps of proofs. I assumed that such an elaborate buildup must be leading to a fantastic denouement, which I eagerly awaited -- and waited, and waited. It was only much later, after much of the mathematics I had studied had come alive for me that I came to appreciate how ineffective and denatured the standard ((definition theorem proof)n remark)m style is for communicating mathematics. When I reread some of these early texts, I was stunned by how well their formalism and indirection hid the motivation, the intuition and the multiple ways to think about their subjects: they were unwelcoming to the full human mind."
"The term `geometry'...refers to a pattern of processing within our brains related to our spatial and visual senses, more than it refers to a separate content area of mathematics."
"When mathematics is explained, formalized and written down, there is a strong tendency to favor symbolic modes of thought at the expense of everything else, because symbols are easier to write and more standardized than other modes of reasoning. But when mathematics loses its connection to our minds, it dissolves into a haze."
"People can be fooled into thinking of mathematics as logical, formal, symbolic reasoning. But this is far from reality...computers are far better at formal computation and formal reasoning, but humans are far better mathematicians."
"The most important thing about mathematics is how it resides in the human brain."
"Mathematics is primarily a tool for human thought."
"We're basically a vegetarian species and should be eating a wide variety of plant foods and minimizing our intake of animal foods. ⌠Usually, the first thing a country does in the course of economic development is to introduce a lot of livestock. Our data are showing that this is not a very smart move, and the Chinese are listening. They're realizing that animal-based agriculture is not the way to go. ⌠Ironically, osteoporosis tends to occur in countries where calcium intake is highest and most of it comes from protein-rich dairy products. The Chinese data indicate that people need less calcium than we think and can get adequate amounts from vegetables."
"No chemical carcinogen is nearly so important in causing human cancer as animal protein."
"Our study [China Diet and Health Study] suggests that the closer one approaches a total plant food diet, the greater the health benefit. ⌠It turns out that animal protein, when consumed, exhibits a variety of undesirable health effects. Whether it is the immune system, various enzyme systems, the uptake of carcinogens into the cells, or hormonal activities, animal protein generally only causes mischief. High fat intake still can be a problem, and we ought not to be consuming such high-fat diets. But I suggest that animal protein is more problematic in this whole diet/disease relationship than is total fat."
"Crewmates, by now we are hardly strangers to evil and hardship. We've suffered worse. God will grant us an end to these sufferings also. ... Take heart once again and dispel your fears and depression. Maybe the day'll come when even this will be joy to remember."
"My job was to manage the editorial production of the firstâand as yet onlyâSurgeon General's Report on Nutrition and Health ⌠My first day on the job, I was given the rules: No matter what the research indicated, the report could not recommend âeat less meatâ as a way to reduce intake of saturated fat, nor could it suggest restrictions on intake of any other category of food. In the industry-friendly climate of the Reagan administration, the producers of foods that might be affected by such advice would complain to their beneficiaries in Congress, and the report would never be published."
"There's no question that largely vegetarian diets are as healthy as you can get. The evidence is so strong and overwhelming and produced over such a long period of time that it's no longer debatable."
"The standard four food groups are based on American agricultural lobbies. Why do we have a milk group? Because we have a National Dairy Council. Why do we have a meat group? Because we have an extremely powerful [meat lobby]."
"Common sense is the very antipodes of science."
"The term âintrospective psychologyâ is misleading in that it covers a variety of diverging positions on the theory and practice of introspection. From the beginning there was a basic discrepancy between the British and the German philosophic tradition, the former relying more exclusively on introspection than the latter. Wilhelm Wundtâs advocacy and use of introspection was extremely circumscribed and essentially limited to simple judgments tied to external stimulation. During the first decade of the twentieth century some experimental psychologists, notably E. B. Titchener and the , greatly enlarged the scope of introspection, ushering in the brief vogue of âsystematic introspection.â The latter never gained wide support in North America and was supplanted in Germany by developments that do not constitute âintrospective psychologyâ in any precise sense."