Conservatives From The United States

"[O]n the more conservative side... Liberalism has been associated with... the right to own private property... one of the most fundamental individual rights that is protected in true liberal societies, and that right is... what made possible the modern economic world. As any economist would tell you, without secure property rights and contract enforcement, you don't get investment and therefore economic growth."

"[O]ne of the problems... both on the left and the right is that the... individual autonomy protected by liberalism tends to take more and more extreme versions... and... becomes self-undermining."

"[T]here are defects and gaps in a liberal society that are constantly being filled by other longings and... structures... that sometimes end up undermining that liberal project."

"[F]or both the pragmatic... and... moral reasons... liberalism became the dominant doctrine of the 20th century, and should... continue to be defended...."

"In Kant's words, human beings are uncaused causes, and therefore have infinite value, and a liberal regime protects that autonomy by giving people rights... [T]he right to speak, to organize, to associate, and ultimately to have a share of power by being able to vote. ...[T]his is ...the moral status, the dignity that life in a liberal regime that does respect individual rights, gives us, and it is one of the reasons that to this day, people do not want to live in authoritarian countries that do not recognize the fundamental dignity of their... citizens."

"The idea of universal human dignity ultimately comes out of Christianity... the view that all human beings are equal in the sight of God because they have the capacity for moral choice. As Western thought developed in the 17th-18th centuries, this took on a secular form under thinkers like Jean-Jacques Rousseau or Immanuel Kant or Georg Hegel, who argued that human equality is... based on human autonomy."

"[L]iberalism is... a protection of human autonomy."

"[A]fter World War II, liberal rights were not something that were only deserved by white Europeans. ...[T]here was a recognition that the black and brown peoples being held in colonial bondage could not consistently be held in that bondage, because liberalism was a universal doctrine. ...[T]hat's the other respect in which we can defend liberalism, a moral one."

"[T]hat liberal world that emerged after 1945 led to one of the most spectacularly successful periods in human history. There was material progress. There was stability. There was human freedom. There was the flourishing of many human activities that can only take place in a liberal, and therefore free society..."

"In situations of de facto diversity, attempts to impose a single way of life on an entire population is a formula for dictatorship."

"In the 19th and early 20th century the issue had shifted from religion to nation. You had mixed ethnic populations throughout Europe, and as Europe began to reorganize itself on a national, or a cultural, or an ethnic basis, you had two bloody... World Wars that... undermined the magnificent European civilization of the 19th century... Liberalism was called upon in the aftermath... to enable Europeans to live together in ethnically diverse societies. That was the origin of the European Union... an effort to move beyond Nationalism, to a new form of ."

"[T]herefore tolerance of diversity, of people that don't believe the same thing that you do, has always been at the core of this pragmatic project to enable diverse populations to live with one another."

"In the ... a third of the population of central Europe were killed in a bloody struggle between different Christian religious sects, and the pragmatic part of liberalism was to take final ends [defined by religions] out of political discussion... and to lower the sights of politics to defend life itself, and not "the good life"... as defined by a particular sect of a particular religion."

"The pragmatic justification is that liberalism is... a political doctrine that seeks to enable societies to govern themselves over diversity. It arose in the minds of thinkers like Thomas Hobbes or John Locke or Samuel Pufendorf... as a result of the European wars of religion following the Protestant Reformation."

"[T]here are two justifications for [liberalism]. One... is pragmatic and the other... is moral."

"I do want to defend liberalism... in theory and I want to talk about the ways that it is being threatened... today and... some of the consequences..."

"I have been a... classical liberal for most of my life..."

"[I]t is hard to see how the discarding of liberal values is going to lead to anything in the long term other than increasing social conflict and ultimately a return to violence as a means of resolving differences."

"[P]rogressives on the left have shown themselves willing to abandon liberal values in pursuit of social justice objectives. There has been a sustained intellectual attack on liberal principles over the past three decades coming out of academic pursuits like gender studies, critical race theory, postcolonial studies, and queer theory, that deny the universalistic premises underlying modern liberalism. The challenge is not simply one of intolerance of other views or “cancel culture” in the academy or the arts. Rather, the challenge is to basic principles that all human beings were born equal in a fundamental sense, or that a liberal society should strive to be color-blind."

"Putin told the Financial Times that liberalism has become an “obsolete” doctrine. While it may be under attack from many quarters today, it is in fact more necessary than ever. It is more necessary because it is fundamentally a means of governing over diversity, and the world is more diverse than it ever has been. Democracy disconnected from liberalism will not protect diversity, because majorities will use their power to repress minorities."

"Liberal values like tolerance and individual freedom are prized most intensely when they are denied: People who live in brutal dictatorships want the simple freedom to speak, associate, and worship as they choose. But over time life in a liberal society comes to be taken for granted and its sense of shared community seems thin."

"The more progress that has been made toward eradicating social injustices, the more intolerable the remaining injustices seem, and thus the moral imperative to mobilizing to correct them."

"The limits of this strategy were evident as the century drew to a close. The Marxist left had to confront the fact that actual Communist societies in the Soviet Union and China had turned into grotesque and oppressive dictatorships."

"The Left’s identity politics poses a threat to free speech and to the kind of rational discourse needed to sustain a democracy... The focus on lived experience by identity groups prioritizes the emotional world of the inner self over the rational examination of issues in the outside world and privileges sincerely held opinions over a process of reasoned deliberation that may force one to abandon prior opinions."

"Be afraid of the Chinese. I mean, the Chinese shoot down satellites in space; they hack into Google's computers; the Osama bin Laden people can't make their underwear blow up."

"The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military."

"Neoconservatives believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support. …"[W]ar" is the wrong metaphor for the broader struggle, since wars are fought at full intensity and have clear beginnings and endings. Meeting the jihadist challenge is more of a "long, twilight struggle" whose core is not a military campaign but a political contest for the hearts and minds of ordinary Muslims around the world."

"No regime—no “socio-economic system”—is able to satisfy all men in all places. This includes liberal democracy. This is not a matter of the incompleteness of the democratic revolution, that is, because the blessings of liberty and equality have not been extended to all people. Rather, the dissatisfaction arises precisely where democracy has triumphed most completely: it is a dissatisfaction with liberty and equality."

"Experience suggests that if men cannot struggle on behalf of a just cause because that just cause was victorious in an earlier generation, then they will struggle against the just cause. They will struggle for the sake of struggle. They will struggle, in other words, out of a certain boredom: for they cannot imagine living in a world without struggle. And if the greater part of the world in which they live is characterized by peaceful and prosperous liberal democracy, then they will struggle against that peace and prosperity, and against democracy."

"It is in the very design of democratic capitalist countries like the United States that the most talented and ambitious natures should tend to go into business, rather than into politics, the military, universities, or the church. And it would seem not entirely a bad thing for the long-run stability of democratic politics that economic activity can preoccupy such ambitious natures for an entire lifetime. This is not simply because such people create wealth which migrates through the economy as a whole, but because such people are kept out of politics and the military. In those latter occupations, their restlessness would lead them to propose innovations at home or adventures abroad, with potentially disastrous consequences for the polity."

"While we do not, for now, have to share Nietzsche’s hatred of liberal democracy, we can make use of his insights concerning the uneasy relationship between democracy and the desire for recognition. That is, to the extent that liberal democracy is successful at purging megalothymia from life and substituting for it rational consumption, we will become last men. But human beings will rebel at this thought. That is, they will rebel at the idea of being undifferentiated members of a universal and homogeneous state, each the same as the other no matter where on the globe one goes. They will want to be citizens rather than bourgeois, finding the life of masterless slavery—the life of rational consumption—in the end, boring. They will want to have ideals by which to live and die, even if the largest ideals have been substantively realized here on earth, and they will want to risk their lives even if the international state system has succeeded in abolishing the possibility of war. This is the “contradiction” that liberal democracy has not yet solved."

"The form that a future left-wing challenge to our present liberalism may take could be considerably different from those with which we are familiar in this century. The threat to liberty posed by communism was so direct and obvious, and the doctrine so discredited at present, that it is hard to see it as anything but totally exhausted throughout the developed world. A future left-wing threat to liberal democracy is much more likely to wear the clothing of liberalism while changing its meaning from within, rather than to stage a frontal attack on basic democratic institutions and principles. For example, almost all liberal democracies have seen a massive proliferation of new “rights” over the past generation. Not content merely to protect life, liberty, and property, many democracies have also defined rights to privacy, travel, employment, recreation, sexual preference, abortion, childhood, and so on. Needless to say, many of these rights are ambiguous in their social content and mutually contradictory. It is easy to foresee situations in which the basic rights defined by, say, the Declaration of Independence and the Constitution, were seriously abridged by newly minted rights whose aim was a more thoroughgoing equalization of society."

"There is an unquestionable relationship between economic development and liberal democracy, which one can observe simply by looking around the world. But the exact nature of that relationship is more complicated than it first appeared, and is not adequately explained by any of the theories presented up to this point. The logic of modern natural science and the industrialization process it fosters does not point in a single direction in the sphere of politics, as it does in the sphere of economics. Liberal democracy is compatible with industrial maturity, and is preferred by the citizens of many industrially advanced states, but there does not appear to be a necessary connection between the two. The Mechanism underlying our directional history leads equally well to a bureaucratic-authoritarian future as to a liberal one. We will therefore have to look elsewhere in trying to understand the current crisis of authoritarianism and the worldwide democratic revolution."

"What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such … That is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government."

"What if there is a ruling that, uh, you cannot apply civil penalties to, uh, practicing sodomites?"

"If some day I, or the Constitution Party, should ever abandon the core principles of the Party, don’t wait. Leave and start a new party."

"But more overt sexual aggression may be the product of something few will acknowledge, at least on the record: Resentment. Off the record, in dozens of interviews over a period of years, male soldiers and officers have confided that many men resent women because they've been forced to pretend that women are equals, and men know they're not."

"Reality, after all, is what civilization attempts to mitigate."

"We love to boast that we are a nation of immigrants — and we are. But there's a different sense of America among those who trace their bloodlines back through generations of sacrifice."

"I was in the streets marching for civil rights while asshole southern sheriffs were swinging nail studded baseball bats at blacks' heads. Two things you can always count on: I will defend my record on race to no one (sic), under any circumstances and, I will call out any racist, any time without regard to who they are . . . and that includes our half white, racist President."

"Sniviling [sic] worm (...) a Jewish Uncle Tom who would have turned rat on Anne Frank."

"In the course of the article I described the 'god' worshiped by terrorists as 'a monkey god.' I was wrong and that was offensive. I owe an apology to millions of Hindus who worship Lord Hanuman, an actual Monkey God... Hanuman is worshiped as a symbol of perseverance, strength and devotion. He is known as a destroyer of evil and to inspire and liberate. Those are hardly the traits of whatever the Hell (literally) it is that terrorists worship and worthy of my respect and admiration not ridicule."

"The monument would consist of a Mosque for the worship of the terrorists' monkey-god."

"Political correctness is going to kill us. Political correctness led to 9/11, political correctness led to Barack Hussein Obama -- political correctness is a societal HIV. (America has) a full-blown case of AIDS and we're the cure."

"The Left's experiment in training Americans to be passive and expect the government to do absolutely everything for them has been overwhelmingly successful in creating an infantile mindset, with the result being that in New Orleans and entire segment of the population, mostly black - the Left's guinea pigs in this endeavor — apparently no longer have the requisite brains and common sense to get out of the way of a Category 5 hurricane."

"He's a Ku Klux Klansman in blackface."

"Cindy Sheehan is on a mission to figuratively urinate on her son's grave and make his death stand for nothing. She represents and symbolizes all those who would cut the legs out from the men and women who are fighting now as we speak, to defend us and to build a new country in Iraq. Cindy Sheehan's not interested in the memory of her son. She's only interested in using her son as a prop to advance her own hatred for the American troops."

"I doubt we would support the guy, based on what we’ve seen. You’ve seen the e-mails, right? So what makes you think I would support him? It’s absolutely incompatible with anything we stand for. You saw the e-mails, right? Pornographic, racist, e-mails? How do you think that we would ever support something like that? Why would you even ask that question?"

"Dear Mr. Lincoln, We Coloreds have taken a vote and decided that we don't cotton to that whole emancipation thing. Freedom means having to work for real, think for ourselves, and take consequences along with the rewards. That is just far too much to ask of us Colored People and we demand that it stop!"

"Barack Hussein Obama, Jr. is an Indonesian Muslim turned welfare thug and a racist in chief."