Communists

"In terms of political geography, The French Revolution ended the European Middle Ages."

"For the Napoleonic myth is based less on Napoleon’s merits than on the facts, then unique, of his career. The great known world-shakers of the past had begun as kings like Alexander or patricians like Julius Caesar; but Napoleon was the ‘little corporal’ who rose to rule a continent by sheer personal talent. (This was not strictly true, but his rise was sufficiently meteoric and high to make the description reasonable.) Every young intellectual who devoured books, as the young Bonaparte had done, wrote bad poems and novels, and adored Rousseau could henceforth see the sky as his limit, laurels surrounding his monogram. Every businessman henceforth had a name for his ambition: to be—the clichés themselves say so—a ‘Napoleon of finance’ or industry. All common men were thrilled by the sight, then unique, of a common man who became greater than those born to wear crowns. Napoleon gave ambition a personal name at the moment when the double revolution had opened the world to men of ambition. Yet he was more. He was the civilized man of the eighteenth century, rationalist, inquisitive, enlightened, but with sufficient of the disciple of Rousseau about him to be also the romantic man of the nineteenth. He was the man of the Revolution, and the man who brought stability. In a word, he was the figure every man who broke with tradition could identify himself with in his dreams. For the French he was also something much simpler: the most successful ruler in their long history. He triumphed gloriously abroad; but at home he also established or re-established the apparatus of French institutions as they exist to this day. Admittedly most—perhaps all—his ideas were anticipated by Revolution and Directory; his personal contribution was to make them rather more conservative, hierarchical and authoritarian. But his predecessors anticipated: he carried out. The great lucid monuments of French law, the Codes which became models for the entire non-Anglo-Saxon bourgeois world, were Napoleonic. The hierarchy of officials, from the prefects down, of courts, of university and schools, was his. The great ‘careers’ of French public life, army, civil service, education, law still have their Napoleonic shapes. He brought stability and prosperity to all except the quarter-of-a-million Frenchmen who did not return from his wars; and even to their relatives he brought glory. No doubt the British saw themselves fighting for liberty against tyranny; but in 1815 most Englishmen were probably poorer and worse off than they had been in 1800, while most Frenchmen were almost certainly better off; nor had any except the still negligible wage-labourers lost the substantial economic benefits of the Revolution. There is little mystery about the persistence of Bonapartism as an ideology of non-political Frenchmen, especially the richer peasantry, after his fall. It took a second and smaller Napoleon to dissipate it between 1851 and 1870. He had destroyed only one thing: the Jacobin Revolution, the dream of equality, liberty and fraternity, and of the people rising in its majesty to shake off oppression. It was a more powerful myth than his, for after his fall it was this, and not his memory, which inspired the revolutions of the nineteenth century, even in his own country."

"France provided the codes of law, the model of scientific and technical organization, the metric system of measurement for most countries. The ideology of the modern world first penetrated the ancient civilizations which had hitherto resisted European ideas through French influence. This was the work of the French Revolution."

"The fundamental fact about Britain in the first two generations of the Industrial Revolution was, that the comfortable and rich classes accumulated income so fast and in such vast quantities as to exceed all available possibilities of spending and investment."

"It is not strictly accurate to call the ‘enlightenment’ a middle class ideology, though there were many enlighteners—and politically they were the decisive ones—who assumed as a matter of course that the free society would be a capitalist society. In theory its object was to set all human beings free. All progressive, rationalist and humanist ideologies are implicit in it, and indeed came out of it. Yet in practice the leaders of the emancipation for which the enlightenment called were likely to be the middle ranks of society, the new, rational men of ability and merit rather than birth, and the social order which would emerge from their activities would be a ‘bourgeois’ and capitalist one."

"Words are witnesses which often speak louder than documents. Let us consider a few English words, which were invented or gained their modern meanings, substantially in the period of sixty years with which this volume deals. They are such words as 'industry', 'industrialist', 'factory,' middle class,' 'working class,' and 'socialism.' They include 'aristocracy,' as well as 'railway,' 'liberal' and 'conservative' as political terms, 'nationality,' 'scientist,' and 'engineer,' 'proletariat,' and (economic) 'crisis'."

"Though the web of history cannot be unravelled into separate threads without destroying it, a certain amount of subdivision of the subject is, for practical purposes, essential."

"As the global expansion of Indian and Chinese restaurants suggests, xenophobia is directed against foreign people, not foreign cultural imports."

"Look at London. Of course it matters to all of us that London's economy flourishes. But the test of the enormous wealth generated in patches of the capital is not that it contributed 20%-30% to Britain's GDP but how it affects the lives of the millions who live and work there. What kind of lives are available to them? Can they afford to live there? If they can't, it is not compensation that London is also a paradise for the ultra-rich. Can they get decently paid jobs or jobs at all? If they can't, don't brag about all those Michelin-starred restaurants and their self-dramatising chefs. Or schooling for children? Inadequate schools are not offset by the fact that London universities could field a football team of Nobel prize winners."

"Xenophobia looks like becoming the mass ideology of the 20th-century fin-de-siecle."

"Liberalism was failing. If I'd been German and not a Jew, I could see I might have become a Nazi, a German nationalist. I could see how they'd become passionate about saving the nation. It was a time when you didn't believe there was a future unless the world was fundamentally transformed."

"[H]istorians are to nationalism what poppy-growers in Pakistan are to the heroin-addicts: we supply the essential raw material for the market. Nations without a past are contradictions in terms. What makes a nation is the past, what justifies one nation against others is the past, and historians are the people who produce it. So my profession, which has always been mixed up in politics, becomes an essential component of nationalism."

"First, utopianism is probably a necessary social device for generating the superhuman efforts without which no major revolution is achieved."

"The love affair between intellectuals and Marxism which is so characteristic of our age developed relatively late in western Europe, though in Russia itself it began in Marx's own lifetime."

"Our Party’s Songun-based revolutionary leadership, Songun-based politics, is a revolutionary mode of leadership and socialist mode of politics that gives top priority to military affairs, and defends the country, the revolution and socialism and dynamically pushes ahead with overall socialist construction by dint of the revolutionary mettle and combat capabilities of the People’s Army."

"North Korea's Kim Jong-il is often portrayed as crazy or as a clown. In reality, although he is certainly eccentric, he is a clever politician who carefully follows world affairs and chooses his tactics accordingly. Most of the coverage given Kim Jong-il in the mainstream media deals with his nuclear ambitions and his threats to build weapons of mass destruction. But domestically he runs the most tightly controlled society in the world. While Kim Jong-il himself might watch satellite television news, most North Koreans have absolutely no access to information about the outside world. The normal kinds of political rights and civil liberties that are squashed to one degree or another by other dictators are simply non-existent in North Korea."

"When it comes to the orchestration of terror, Kim Jong-il is a natural born genius."

"He kills our people, arrests people who are against his administration. He produces drugs. It's a national industry. He kidnaps other people from South Korea, or other democratic countries. He is doing all sorts of bad things, like the devil. Do not trust him, never, ever."

"Chukjibeop! Chukjibeop! The Dear General uses it! … Once the Great Leader also used chukjibeop. Today the Dear General does it for him."

"When General Kim Jong Il shouts to the mountains / Lightning strikes and valleys shatter! … With General Kim Jong Il's wondrous strategy / Enemy lines collapse and our foes wail! …Under General Kim Jong Il's amazing leadership / Korea goes forth and Juche goes forth!"

"You pushed away the severe storm. You made us believe, Comrade Kim Jong-il. We cannot live without you. Our country cannot exist without you!"

"Kim Il Sung remains venerated, and due to the luck of dying in time, has a remarkably good reputation in death. The opposite is very much the case with his unfortunate son, Kim Jong Il, who inherited power in 1994 and reigned for 17 turbulent years, till 2011."

"[T]he fervor and single-mindedness of this deification probably have no precedent in history. It's not like Duvalier or Assad passing the torch to the son and heir. It surpasses anything I have read about the Roman or Babylonian or even Pharaonic excesses. An estimated $2.68 billion was spent on ceremonies and monuments in the aftermath of Kim Il Sung's death. The concept is not that his son is his successor, but that his son is his reincarnation. North Korea has an equivalent of Mount Fuji—a mountain sacred to all Koreans. It's called Mount Paekdu, a beautiful peak with a deep blue lake, on the Chinese border. Here, according to the new mythology, Kim Jong Il was born on February 16, 1942. His birth was attended by a double rainbow and by songs of praise (in human voice) uttered by the local birds. In fact, in February 1942 his father and mother were hiding under Stalin's protection in the dank Russian city of Khabarovsk, but as with all miraculous births it's considered best not to allow the facts to get in the way of a good story."

"Kim [Il-sung] wanted his system to last, and his place in history to be assured. Since the fate of Stalin (and later of Mao) showed that he could not entrust those goals to the Party, he turned to his own family. His son, born in the Soviet Union in 1942, returned to Korea to complete his schooling and graduate from Kim Il Sung University. He rose rapidly in the Party hierarchy and was put in charge of propaganda in 1972. The Sixth Party Congress of 1980 ratified the choice of Kim's son as his successor. Kim Jong Il entered the Party Secretariat, the Central Committee, the Politburo and the Military Commission. For the first time, a Communist state was being turned into a hereditary monarchy."

"It is my greatest wish to enable our people to live with nothing to envy at the earliest possible date, and it is my greatest pleasure to work energetically, sharing my joys and sorrows with our people, on the road of translating my wish into reality."

"To make the whole Korean peninsula nuclear-free was the behest of the great President Kim Il-sung, and it is the consistent stand of the government of our Republic. The nuclear issue on the Korean peninsula arose as a result of the United States constantly threatening the sovereignty and security of our people. Sovereignty is the lifeline of a country and nation. We have possessed nuclear deterrent to protect our sovereignty from the blatant nuclear threat of the United States and its increasingly hostile policy."

"Although the Great Leader told us that we have to let the people eat rice with meat soup, wear silk clothes and live in a tiled roof house, we have not accomplished his will.… We have already reached the status of a strong country in the military field, let alone politics and ideology, but there are still quite a number of things lacking in people's lives. I am trying to implement his will by solving these problems."

"I'm an Internet expert too. It's all right to wire the industrial zone only, but there are many problems if other regions of the North are wired."

"Korea and Japan are geographically close countries, and they had maintained relations from olden times exchanging visits with each other. But in the past century discord and confrontation has brought the relations between the two countries to an extremely abnormal state. The abnormal relations continuing between them are, in every respect, harmful to either of them. Normalizing the relations between the two countries and developing good-neighbourly relations accords with the aspirations and interests of the peoples of the two countries, and it is an urgent demand of the times."

"It is not communists but imperialists who oppose nationalism and place obstacles in the way of the independent development of nations at present.… The manoeuvres of the US imperialists for "globalization" and "integration" are aimed at turning the world into what they call a "free" and "democratic" world styled after the United States, and thus bringing all countries and nations under their domination and subordination."

"I am the object of criticism around the world. But I think that since I am being discussed, then I am on the right track."

"The US imperialists … are resorting to every conceivable scheme to stifle us. They are not only bringing political pressure and military threats to bear on us but also imposing economic sanctions. This is why our Party and people have had to undergo the Arduous March and suffer hardships."

"Whenever they [the Jagang people] saw my car passing by, they would run towards it cheering and shedding tears. This feeling cannot be manufactured or bought with money. It is a phenomenon that can be witnessed only in our country, where the Party and the people are united single-heartedly."

"Our country is suffering from the lack of food. We don't have rice for the military. Our country is in a state of anarchy because of the dysfunctional food rationing system. The administration department is responsible for this mess, as well as the Party officials. The Party's Central Committee members have failed their duty in generating a revolutionary spirit, diminishing the Party's effectiveness. We must solve the food problem according to socialist principles, and we must not rely on individuals. If we let the people solve the problem on their own, only merchants and markets will prosper. Then, selfishness will rule our society and destroy our system of true equality."

"Karl Marx made a great contribution to the liberation cause of mankind, and because of his immortal exploits his name is still enshrined in the hearts of the working class and peoples of all countries."

"The "human rights" advertised by the imperialists are privileges of the rich, privileges to do anything on the strength of money. The imperialists do not recognize the right of unemployed people to work, or the right of orphans or people without support to eat and survive, for instance, as human rights. As they do not grant working people elementary rights to existence and as they pursue anti-popular policies and policies of racial and national discrimination and colonialism, the imperialists have no right to speak about human rights. The imperialists are the most heinous enemy of human rights."

"Whenever such practices as failing to carry out the Party's ideas and policies unconditionally, abusing one's authority, acting bureaucratically, enjoying privileges and being corrupt are revealed among cadres, we should nip them in the bud through ideological struggle. Those who fail to remould themselves in a revolutionary way through an ideological struggle should be sent to labour-intensive fields to be trained through labour."

"Calling socialism, under which the popular masses are the masters of everything, "totalitarianism" is, ultimately, a preposterous lie which identifies the most progressive idea that reflects the demands of the popular masses with the reactionary idea of fascist rulers."

"Glory to the heroic soldiers of the Korean People's Army!"

"The physical life of an individual person is limited, but the life of the masses united as an independent social-political organism is immortal.… Only when an individual becomes a member of this community can he acquire the immortal social-political life."

"In their day, Marx, Engels, Lenin, and Stalin represented the aspirations and demands of the exploited working masses, and the cause of socialism was inseparably linked with their names."

"It's all a lie. They're just pretending to praise me."

"The core in the Juche outlook on the revolution is loyalty to the party and the leader. The cause of socialism and communism is started by the leader and is carried out under the guidance of the party and the leader."

"All exploiting classes, after all, constitute a reaction against history; they are the target of revolution."

"Nothing is impossible for a man with a strong will. The possible is in store only for a man who loves the future. There is no word "impossible" in the Korean language."

"Independence is an attribute of man, the social being; it should not be viewed as the development to perfection of a natural, biological attribute of living matter. This is, in essence, an evolutionary viewpoint. Of course, we do not deny evolutionism itself. Science has long established the fact that man is a product of ages of evolution. Man is a product of evolution, but not his independence. Independence is a social product. Independence is an attribute given to man by society, not nature; it is not a natural gift, but has been formed and developed socially and historically."

"For a while longer you may be able to carry on with your plundering and murderous crimes, but you will not escape your ultimate fate. We shall exhaust and then destroy you in a difficult and prolonged battle. When one of us falls, there are tens of others who will rise. Our death is no ordinary death and our life no ordinary life."

"The thought that I had been captured so soon, without having done anything for the revolution, made me feel ashamed. I thought: at least now, I must carry out my duty well under torture."

"Your defeat is not only a reality, which has been historically proven time and again. It can also be seen in your helplessness and your inability to suppress the movement, in your desperate conduct when faced with our guerrillas and the vanguard of the people."

"A man who becomes used to deluding himself, who fails to face his own faults with revolutionary honesty and even lies to himself, is the most likely to become a traitor, since lying is the beginning of treachery."