Civil Servants

"So far as the history of Malabar region is concerned, the most dependable book for basic historical facts is definitely the Malabar Manual written by William Logan. Serving in various administrative positions including that of a Collector for 20 years upto 1886, he had gone through and extensively researched a variety of documents for preparing his well-acclaimed book. The present edition has been scrutinized, edited and published by the reputed Muslim historian, Dr. C.K. Kareem, with the support of Cochin and Kerala universities. Therefore, the authenticity of its contents cannot be doubted."

"According to the Malabar Manual of William Logan who was the District Collector for some time, Thrichambaram and Thalipparampu temples in Chirackal Taluqa, Thiruvangatu Temple (Brass Pagoda) in Tellicherry, and Ponmeri Temple near Badakara were all destroyed by Tipu Sultan. The Malabar Manual mention that the Maniyoor mosque was once a Hindu temple. The local belief is that it was converted to a mosque during the days of Tipu Sultan."

"He had it (the dead body of the prince) dragged by elephants through his camp and it was subsequently hung up on a tree along with seventeen of the followers of the prince who had been captured alive."

"‘the factors now learnt that the Brahman messengers were no longer safe; a Brahman selected to convey the message refused to go; and assigned as his reason that there was a “report prevailing that the Nabob [Tipu] had issued orders for all the Brahmans on the coast to be seized and sent up to Seringapatam.”"

"200 Brahmans had been seized and confined, made Mussulmen, and forced to eat beef and other things contrary to their caste."

"The Company’s Resident at Calicut Sir Francis Gordon too had confirmed reports that the forces under Lally and Khan had received ‘orders to surround and extirpate the whole race of Nayars from Kottayam to Palghat.’"

"It was at Kuttippuram, the head-quarters of the Kadattanad family, that this force surrounded 2,000 Nayars with their families in an old fort which they defended for several days. At last finding it untenable they submitted to Tippu’s terms which were “a voluntary profession of the Muhammadan faith, or a forcible conversion with deportation from their native land. The unhappy captives gave a forced assent, and on the next day the rite of circumcision was performed on all the males, every individual of both sexes being compelled to close the ceremony by eating beef.”"

"It appears that circular orders for the conversion of the Hindus were issued to all the different detachments of his troops. The original of one of these orders found in the records of Palglmut fort, after its capture in 1790, ran as follows : — “It directed (all military detachments) that every being in the district, without distinction, should he honored with Islam, that the houses of such as fled to avoid that honor should be burned, that they should be traced to their lurking places, and that all means of truth and falsehood, fraud or force, should be employed to effect their universal conversion.”—"

"[Tipu sent a large Mysore army under the command of M. Lally and Mir Asrali Khan to chase and drive out the Zamorin prince from Calicut.] While these operations were in progress no less than 30,000 Brahmans with their families, it is said, fled from the country, assisted by Ravi Varma, and took refuge in Travancore."

"But it was not only the Brahmans, who were thus put in a state of terror of forcible conversion, for, in this same month, a Raja of the Kshatriya family of Parappanad, also "Tichera Terupar (Trichera Thiruppad), a principal Nayar of Nelemboor (Nilamboor)” and many other persons, who had been carried off to Coimbatore, were circumcised and forced to eat beef. The Nayars in desperation, under those circumstances, rose on their oppressors in the south, and the Coorgs too joined in."

"It had been confirmed from Calicut that "200 Brahmans had been seized and confined, made Mussulmen, and forced to eat beef and other things contrary to their caste.""

"Like tho Pandava brothers, as they proudly point out, tho Kanisans used formerly to have one wife in common among several brothers, and this custom is still observed by some of them. Their custom of inheritance is consequently from father to son, and the son performs the funeral ceremonies. But in all other respects their marriage and death ceremonies seem to Have a Marumakkathayam origin."

"In North Malabar the caste generally follows the Marumakkathayam system of inheritance, while in South Malabar tho descent of property is generally from father to son. Not unfrequently, however; two brothers, or more oven, marry one wife. If she have but one son tho child is fathered on the elder brother."

"Two things are essential to the astrologer, namely, a bag of cowries and an almanac, When any one comes to consult him he quietly sits down, facing the sun, on a plank seat or mat, murmuring some mantrams or sacred verses, opens his bag of cowries and pours them on the floor. With his right hand he moves them slowly round and round, solemnly inciting meanwhile a stanza or two in praise of his guru or teacher and of his deity, invoking their help. He then stops and explains what, lie has been doing, at the same time taking a handful of cowries from the heap and placing them on one side. In front is a diagram drawn with chalk on tire floor and consisting of twelve compartments. Before commencing operations with the diagram he selects three or five of the cowries highest up in tho heap and places them in a line on the right-hand side. These represent Ganapati (the Belly God, the remover of difficulties), the sun, the planet Jupiter, Sarasvati (the Goddess of speech), and his own Guru or preceptor. To all of those the astrologor gives due obeisance, touching his ears and the ground three times with both hands. The cowries are next arranged in the compartments of tho diagram and are moved about from compartment to compartment by the astrologer, who quotes meanwhile tho authority on which ho makes such moves. Finally he explains the result, and ends with again worshipping the deified cowries who were witnessing the operation as spectators."

"The younger cadets of Nambutiri families live with Nayar women merely reproduces in English the Malayali mode of describing the married life of these people and of the Nayars. It is part of the theory that the women they live with are not wives, that they may part at will, and that they may form now connections. This part of tho Malabar law has, in the hands of unenquiring commentators, brought much undeserved obloquy on the morality of tho people."

"Tippu’s soldiers, therefore daily exposed the heads of many Brahmans in sight of the fort. It is asserted that the Zamorin, rather than witness such enormities (and to avoid further killing of innocent Brahmins), chose to abandon Palghautcherry (Palghat Fort)."

"The Gramams are presided over by six Smarthas , who are presidents of the assemblies at which caste offences are tried. Such assemblies in former times required the sanction of the ruling chieftain, who, on representation made that a caste offence had been committed, issued orders to the local Smartha to hold an enquiry."

"When a woman is suspected by her own kinsmen or by neighboring Brahmans of having been guilty of light conduct, she is under pain of ox-communication of all her kinsmen, placed under restraint. The maid-servant (Dasi or Vrshali), who is indispensable to every Nambutiri family, if not to every individual female thereof, is then interrogated, and if she should eliminate her mistress, the latter is forthwith segregated and a watch set upon her. When the family can find a suitable house for the purpose, the sadhanam (the thing of article or subject, as the suspected person is called) is removed to it; otherwise she is kept in the family house, the other members finding temporary accommodation elsewhere."

"The wild elephant is the most important animal of the district. Without his assistance, when domesticated, it would be difficult indeed to work the forests. Wherever you go in the forests you find numberless pitfalls excavated for his capture; but, as a rule, they are mostly old ones, half filled in. Numbers of .elephants are captured by Nayars and Mappillas, and broken in for timber dragging, winch is done entirely by the teeth ; the elephant seizing a thick cable made of grewia fibre in his trunk, and biting the end between his molars, drags the log, to which the other end of the cable has been made fast."

"The most characteristic custom of tho Nayars is connected with their marriages. Every Nayar girl is married in one sense at a very early age. The tali is tied round her neck before she attains puberty, and it is considered to be disgraceful in her relations not to have this ceremony performed before that event takes place. The tying of tho tali is a great event in each household, and frequently several girls go through this ceremony simultaneously. When this can be managed it enables the family to make a greater display than they would probably be able to afford if there was a separate ceremony for each girl."

"Sometimes a woman accepts tho favours of many lovers, but this is generally now-a-days scouted by all respectable people, and the fashion is daily becoming more and more prevalent for the woman to leave her ancestral home for that of the husband of her choice, although, as matter of law, the husband occupies no recognized legal relation involving rights and responsibilities in regard either to his wife or his children."

"Blair was the official to whom historians Irving Abella and Harold Troper attributed the comment “none is too many” in reference to Jewish refugees."

"It was also Blair whose response “None is too many,” and intentions became when asked off the record “How many Jews should be allowed into Canada?""

"the luckless Jewish passengers encountered the anti-Semitic Frederick Blair, director of the immigration branch of the Department of Mines and Resources, who not only refused the refugees entry, but later bragged about keeping Jews out of Canada (it was Blair's infamous "none is too many" stance on Jewish immigration that was to metastasize into government policy)."

"Fred Blair, Canada's top immigration official, when asked how many Jewish refugees Canada would accept, flippantly replied “None is too many”—a response that provided Irving Abella and Harold Troper with the title of their classic book on Anti-Semitism in Canada."

"None is too many"

"Canada did not want the refugees traveling on the vessel either — “none is too many,” an immigration agent would say of Jews such as those aboard the ship in May, 1939. .. Mr. Farber explained that the congress has never asked Ottawa to apologize for the wrongdoings of those in power at the time — most notably Frederick Charles Blair, the head of immigration, and Vincent Massey, Canada’s high commissioner to Great Britain (and later Governor-General) who, according to the 1982 book None Is Too Many, “worked through External Affairs to keep Jews out of Canada.”"

"Both of Belle Jarniewski's parents survived the Holocaust, but each endured tragedy because Canada refused to open its doors to Jews fleeing Nazis, she told CBC. She says her parents experienced "great difficulty" entering Canada, even when the war was over. Belle Jarniewski's parents survived the Holocaust, although she says they were victims of tragedy because of restrictive immigration policies held by Canada at the time. "In Mackenzie King's government, the director of immigration was called Frederick Blair. When asked how many Jews Canada could accept, his infamous statement was, 'None is too many,'" she said."

"Why don't you people learn to live with your neighbours wherever you are? Why are you hated?"

"Immigration director Fred Blair's infamous quote, " None is too many", pretty much sums up Canada's acceptance of Jewish refugees during WWII."

"The state of emergency had negative effects on our democracy and economy, because of the state of emergency, the number of foreign investments to our country has been reduced and inflation, interest rates and the current deficit are higher now. The main reason is because Turkey is getting far away from democracy."

"We see the effects of this new skepticism in John Muir's influential collection, Original Sanskrit textson the origin and history of the people ofIndia. In the first edition (i858ff.) he had argued from the evidence of language that the Indians were kin to the Europeans on grounds that "affinity in language implies affinity in race" and went on to demonstrate that "there is no objection arising from physiological considerations, i.e. from colour or bodily structure, to classing the Hindus among the Indo-European races." But in the second edition (1868-73), in response to criticism, he scaled that back to the view that "affinity in language affords some presumption of affinity in race" (emphasis added) and treated it as a question of whether physiological considerations prevented classing the Indians among the Indo-European races (Muir 1874-84, 2:277-286). The retreat of the Sanskritists had begun."

"“Only that man... who is deluded, who is desirous of acquiring profits, who has neither deliberated upon his own religion, nor looked at the defects in Christianity, would become a Christian.”"

"“The materials in these still standard books never betray the author’s original purpose in amassing them: to demonstrate that Christianity is rationally superior to Hinduism.”"

"A new opportunity came again for Christianity when Europe, and particularly England, dominated the world during the last few centuries. During this while, one would have expected, according to Muir, that Christian Europe would have improved its advantages for evangelizing the East, that "Britain, the bulwark of religion in the West, would have stepped forth as its champion in the East, and displayed her faith and her zeal where they were most urgently required." But, alas! it was not to be so and, Muir continues, "England was then sadly neglectful of her responsibility; her religion was shown only at home and she was careless of the spiritual darkness of her benighted subjects abroad; her sons, who adopted India as their country, so far from endeavouring to impart to its inhabitants the benefits of their religion, too often banished it from their own minds, and exhibited to heathens [Hindus] and Mohammadans the sad spectacle of men without falth ... [and] their lives too often presented a practical and powerful, a constant and a living, argument against the truth of our holy faith.""

"None of the Sanskrit books, not even the most ancient, contain any distinct reference or allusion to the foreign origin of the Indians."

"These lectures were written to help candidates for a prize of Pound Sterling 200- given by John Muir, a well-known old Haileybury man and great Sanskrit scholar, for the best refutation of the Hindu Religious System."

"“You should never revile people who are satisfied with their own religion... Listen you disciples of Christ! I, solicitous of your own welfare, tell you this truthfully... Diminution of Hari’s religion, anger, cruelty, subversion of authority and dissensions among the populace would result from reviling the religion of others. Increase of God’s religion, contentment, gentleness, harmony between the ranks would result from praising all religions. For each person his own religion is best; the same religion would be perilous for another person.”"

"“We may be assured that as Christianity comes into actual close contact with Orientals of acute intellects…it will be met with a style of controversy which will come upon some among us with surprise. Many things will be disputed which we have been accustomed to take for granted, and proofs will be demanded, which those who have been brought up in the external evidence school of the last century, may not be prepared to supply.”"

"The Hindu, sickened by idolatry (Islam's and Christianity's common name for Hinduism), turns to the other two religions which surround him, and inquires into their respective claims ... we must be ready at hand to meet him with the proofs of our most holy faith... the comparison of the two religIOns, Christianity and Islam, cannot fail to be of essential service, under God's blessings, to lead to practical results."

"Any further spread of nuclear weapons multiplies the possibilities of nuclear confrontation and magnifies the danger of diversion. Thus, if proliferation of weapons of mass destruction continues into Iran and remains in North Korea in the face of all ongoing negotiations, the incentives for other countries to follow the same path will become overwhelming. Considerations as these have induced former Senator Sam Nunn, former Secretary of Defense William Perry, former Secretary of State George Shultz, and I -- two Democrats and two Republicans -- to publish recommendations for systematically reducing and eventually eliminating reliance on nuclear weapons. We have a record of strong commitment to national defense and security. We continue to affirm the importance of adequate deterrent forces, and we do not want our recommendations to diminish essentials for the defense of free peoples while a process of adaptation to new realities is going on. At the same time, we reaffirm the objective of a world without nuclear weapons that has been proclaimed by every American President since President Eisenhower."

"We stand today, I believe, in greater danger of a nuclear catastrophe than we faced during the Cold War. And I can explain why I believe that, but the first point I want to make, though, is that hardly anybody understands that. And because we don’t understand it, our policies are not responsive to those dangers. During the Cold War, at least we had, we understood the danger and were taking action to try to deal with it; we had very serious arms control discussions, for example. Today, it’s so far in the background that people don’t understand it at all, particularly the new generation of people who didn’t live through the Cold War. But it’s a very dangerous situation today. And the headlines, which are about North Korea, just emphasize the danger; but the greater danger, really, is–the ultimate danger–is some sort of an exchange between the United States and Russia today. That would lead not just to a great catastrophe, it would basically lead to the end of civilization. So that’s what’s at stake here: ending our civilization, and the nuclear weapons have the power to do that."

"In February William Perry let slip that if this reform falls through in Russia, then the West should be ready to strengthen its collective security. What's the connection? Since when can the defense secretary of the U.S. determine the type of economic reform Russia needs? And why are we being threatened with external pressure if Russia changes the direction and tempo of reform?"

"Our first action that really set us off in a bad direction was when Nato started to expand, bringing in eastern European nations, some of them bordering Russia. At that time we were working closely with Russia and they were beginning to get used to the idea that Nato could be a friend rather than an enemy ... but they were very uncomfortable about having Nato right up on their border and they made a strong appeal for us not to go ahead with that."

"If we have truth, [it] cannot be harmed by investigation. If we have not truth, it ought to be harmed."

"Physics, chemistry, astrophysics are obviously the ideal field for the tidy mind ...in the biological and geological sciences the tidy mind often goes astray and the passive, unmathematical approach may be more suitable. ...The sciences that deal with natural process, geology or geography, or with life, zoology or botany, have an immensely more complicated task than physics or chemistry. ... A particular danger, I believe, lies in an oversimplified use of mathematical or statistical methods of investigation, in which obviously erroneous results may be obtained by a selection of only a few of many relevant factors to be considered."

"My fossils, ferns and porcelain (i.e. my hobbies) are an island of sanity in a mad world, an island found by others of my profession who devote a quiet hour to their postmarks, butterflies, stamps or poetry. My palaeontology was a sure restoration of equanimity after the frustrations of working for and with some politicians."

"There is no such thing as natural theology. God is either known by revelation - that is to say, by intuition - or not at all."

"The word "mysticism" is popularly used in a variety of loose and inaccurate ways. Sometimes anything is called "mystical" which is misty, foggy, vague, or sloppy. It is absurd that "mysticism" should be associated with what is "misty" because of the similar sound of the words. And there is nothing misty, foggy, vague, or sloppy about mysticism."

"It must now be added that these attempts at proof not only fail of their purpose, and so do no good to religion, but that they positively degrade it."