Christians

"It is characteristic of Bedu to do things by extremes, to be either wildly generous or unbelievably mean, very patient or almost hysterically excitable, to be incredibly brave or to panic for no apparent reason. Ascetic by nature, they derive satisfaction from the bare simplicity of their lives and scorn the amenities which others would judge essential."

"No wonder that in this setting [Eton], during those impressionable years, I acquired lasting respect for tradition and veneration of the past. Here, too, from masters and boys alike, I learnt responsibility, the decencies of life, and standards of civilised behaviour."

"I had felt the lure of the unexplored, the compulsion to go where others had not been."

"I believe that day [Ras Tafari's victory parade, Addis Ababa, 3 Nov 1916] implanted in me a life-long craving for barbaric splendour, for savagery and colour and the throb of drums, and that it gave me a lasting veneration for long-established custom and ritual, from which would derive later a deep-seated resentment of Western innovations in other lands, and a distaste for the drab uniformity of the modern world."

"I agree about Wilfred Thesiger. I know him fairly well, from and common friends. He is either half naked in Kenya, surrounded by assegai-weilding Masai even nakeder, or pacing along in glittering , dog skin gloves, a stiff collar with an old Etonian tie, bamboo-handled umbrella tightly rolled, and a , staring down dead straight over a nose like a beak, scowling and glowering eyes, and clenched teeth. He really is very extraordinary. There's a very nice glimpse of him which you must know at the end of the Short Walk in the Hindu Kush."

"It is difficult to analyse the motive that induced me to make those journeys, or the satisfaction I derived from such a life. There was of course the lure of the unknown; there was the constant test of resolution and endurance. Yet those travels in the Empty Quarter would have been for me a pointless penance but for the comradeship of my Bedu companions. All they possessed were their camels and saddlery, their rifles and daggers, some waterskins and cooking pots and bowls, and the very clothes they wore; few of them even owned a blanket. They possessed, however, a freedom which we, with all our craving for possessions, cannot experience. Any of them could have found a job in the towns and villages of the Hadhramaut; but all would have rejected that easier life of lesser men. They met every challenge, every hardship, with the proud boast: We are Bedu."

"The desert Arabs had no tradition of civilisation behind them; no architectural inheritance - they lived in black tents, or in rooms devoid of furnishings in their villages and towns. They had no taste for refinements, demanded only the bare necessities of life. It was a life that produced much that was noble, little that was gracious and nothing that was artistic."

"The desert Arabs had always been a people born to hardship. For them there was no ease or comfort, only the weariness of long marches and toil at well-heads. 'We are Bedu,' they boasted, and asked only the freedom that was theirs. Stoical in pain, and often very brave, they lived for the raid and the counter-raid, which were conducted according to set rules and usually with great chivalry. They took a fierce pride in danger and suffering, and never doubted their superiority over villager and townsman."

"I have led a hard life; this was my choice. It was also an inexpensive one: this was essential. I would not have had it otherwise, nor asked for more. Looking back, I would happily live these years again, in the context of the past."

"Strike a Bedu and he will kill you either then or later. It is easy for strangers to give offence without meaning to do so. I once put my hand on the back of bin Kabina’s neck and he turned on me and asked furiously if I took him for a slave. I had no idea that I had done anything wrong."

"But we seldom spoke of sex, for starving men dream of food, not women, and our bodies were generally too tired to lust."

"Now I had crossed it [the Empty Quarter]. To others my journey would have little importance. It would produce nothing except a rather inaccurate map which no one was ever likely to use. It was a personal experience, and the reward had been a drink of clean, nearly tasteless water. I was content with that."

"They were Bedu, and these empty spaces where there was neither shade nor shelter were their homelands. Any of them could have worked in the gardens around Salala; all of them would have scorned this easier life of lesser men. Among the Bedu only the broken are stranded among the cultivations on the desert’s shore."

"All that is best in the Arabs has come to them from the desert: their deep religious instinct, which has found expression in Islam; their sense of fellowship, which binds them as members of one faith; their pride of race; their generosity and sense of hospitality; their dignity and the regard which they have for the dignity of others as fellow human beings; their humour, their courage and patience, the language which they speak and their passionate love of poetry. But the Arabs are a race which produces its best only under conditions of extreme hardship and deteriorates progressively as living conditions become easier."

"After all, many people feel today that it is morally indefensible to hang a man, even if he has raped and killed a child, but I could not forget how easily we ourselves had taken to killing during the war. Some of the most civilized people I had known had been the most proficient."

"It is not hunger nor thirst that frightens the Bedu; they maintain that riding they can survive in cold weather for seven days without food or water. It is the possible collapse of their camels which haunts them. If this happens, death is certain."

"There is always trouble if meat is not divided by lot. Someone immediately says that he has been given more than his share, and tries to hand a piece to someone else. Then there is much arguing and swearing by God, with everyone insisting that he has been given too much, and finally a deadlock ensues which can only be settled by casting lots for the meat – as should have been done in the first place. I have never heard a man grumble that he has received less than his share. Such behaviour would be inconceivable to the Bedu, for they are careful never to appear greedy, and quick to notice anyone who is."

"In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance. I had found, too, a comradeship inherent in the circumstances, and the belief that tranquillity was to be found there. I had learnt the satisfaction which comes from hardship and the pleasure which derives from abstinence: the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving for sleep becomes a torment; the warmth of a fire in the chill of dawn."

"For this was the real desert where differences of race and colour, of wealth and social standing, are almost meaningless; where coverings of pretence are stripped away and basic truths emerge."

"Arabs rule but they do not administer. Their government is intensely individualistic, and is successful or unsuccessful according to the degree of fear and respect which the ruler commands, and his skill in dealing with individual men. Founded on an individual life, their government is impermanent and liable to end in chaos at any moment. To Arab tribesmen this system is comprehensible and acceptable, and its success of failure should not be measured in terms of efficiency and justice as judged by Western standards. To these tribesmen security can be bought too dearly by the loss of individual freedom."

"My first night in camp, as I sat eating sardines out of a tin and watching my Somalis driving the camels up from the river to couch them by the tent, I knew that I would not have been anywhere else for all the money in the world. For a month I travelled in an arid, hostile land. I was alone; there was no one whom I could consult; if I met with trouble from the tribes I could get no help; if I were sick there was no one to doctor me. Men trusted me and obeyed my orders; I was responsible for their safety. I was often tired and thirsty, sometimes frightened and lonely, but I tasted freedom and a way of life from which there could be no recall."

"The Empty Quarter offered me the chance to win distinction as a traveller; but I believed that it could give me more than this, that in those empty wastes I could find the peace that comes with solitude, and, among the Bedu, comradeship in a hostile world. Many who venture into dangerous places have found this comradeship among members of their own race; a few find it more easily among people from other lands, the very differences which separate them binding them ever more closely. I found it among the Bedu. Without it these journeys would have been a meaningless penance."

"I craved for the past, resented the present, and dreaded the future."

"At first glance they [his Bedu companions] seemed to be little better than savages, as primitive as the Danakil, but I was soon disconcerted to discover that, while they were prepared to tolerate me as a source of very welcome revenue, they never doubted my inferiority. They were Muslims and Bedu and I was neither. They had never heard of the English, for all Europeans were known to them simply as Christians, or more probably infidels, and nationality had no meaning to them. They had heard vaguely of the war as a war between the Christians, and of the Aden government as a Christian government. Their world was the desert and they had little if any interest in events that happened outside it."

"The harder the life the finer the type and there’s no doubt about that; the easier you make life the lower goes your standards."

"I might have been homosexual if I was born in a different age but as it was I remained asexual."

"We parted before I went to Abu Dhabi, which I found an Arabian Nightmare, the final disillusionment. For me this book remains a memorial to a vanished past, a tribute to a once magnificent people."

"What use will money be to him in the Sands."

"I think the harder the life, the finer the type, yes, and I certainly felt this about the Bedu. When I went there, I felt that the difficulty was going to be living up physically to the hardships of their life. But, on the contrary, it was the difficulty of meeting their high standards: their generosity, their patience, their loyalty, their courage and all these things. And they had a quality of nobility."

"They [the Middle East Anti Locust Unit] were the golden key that unlocked Arabia for me. To somebody who was interested in desert exploration the Empty Quarter offered the, sort of, ultimate challenge."

"The biggest misfortune in human history is the invention of the combustion engine. Cars and airplanes diminish the world, rob it of all its diversity. Young men who meet me want to know how they could do what I've done. But all they can be is tourists now."

"A cloud gathers, the rain falls, men live; the cloud disperses without rain, and men and animals die. In the deserts of southern Arabia there is no rhythm of the seasons, no rise and fall of sap, but empty wastes where only the changing temperature marks the passage of the years. It is a bitter, desiccated land which knows nothing of gentleness or ease…..No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match."

"The rifles with which they fought were all that they accepted from the outside world, the only modern invention which interested them."

"God, you must be a couple of pansies."

"I had yet to learn that no Bedu thinks it shameful to beg, and that often he will look at the gift which he has received and say, ‘Is this all that you are going to give me?’ I was seeing the worst side of their character, and was disillusioned and resentful, and irritated by their assumption of superiority. In consequence I was assertive and unreasonable."

"Yet I wondered fancifully if he had seen more clearly than they did, had sensed the threat which my presence implied – the approaching disintegration of his society and the destruction of his beliefs. Here especially it seemed that the evil that comes with sudden change would far outweigh the good. While I was with the Arabs I wished only to live as they lived and, now that I have left them, I would gladly think that nothing in their lives was altered by my coming. Regretfully, however, I realize that the maps I made helped others, with more material aims, to visit and corrupt a people whose spirit once lit the desert like a flame."

"I've always been a religious person, and I try to think that every disappointment might just be a blessing in disguise. … I pray every day. In the mornings and, before I go to bed. I think it's important to pray not just when things are going bad."

"I have a better understanding of my body now. … Everyone wants to feel fresh in the game – there’s no better feeling – so I just make sure I’m doing the right things and trying to tick every box: , massage, eating the right things. … I think I’ve managed [to adopt veganism] successfully. … I don’t find anything hard to give up, as such, because I know the feeling scoring goals gives me. … I just want to try to play as long as I can. So I do the stuff that will give me the best opportunity to perform and score goals."

"I do so many convention appearances and have a lot of face-to-face interaction with the fans. They tell me that they prefer seeing a live human being in a costume. Humans like to watch other humans, period, whether it’s in makeup or not. They can appreciate the artwork that goes into computer graphics—it’s an art form unto itself, getting better all the time—but there’s something connectable when you actually have a live person. The true fanboys actually want to connect with another person, that’s what I’m told. Me personally, as an audience member, I can appreciate the artistry of both types. When it’s completely rendered by an artist with no live performers involved, sometimes it can look like you’re watching a video game. That takes you out of the film for just a second. What I love about the medium is when they can be combined."

"He is putting on the most amazing display I think I have ever seen!"

"I was checking out all the bats he had and kind of rubbing a couple of them on me to get a little bit of luck. It’s pretty impressive what he swung, for someone his size, too. You see the pictures of him, I’m thinking this guys’ 6-5, 6-6 but you hear he was maybe 5-11, 5-10. It’s pretty impressive he was able to swing something like this and produce the numbers he did."

"Christian. Faith, Family, then Baseball. If what you did yesterday still seems big today, then you haven't done anything today!"

"I think his future is extremely bright. I think he had an unbelievable season. I don’t think I would have predicted that he would be an MVP candidate . . . That’s a lot to ask from a rookie to be an MVP type of candidate. I think the sky’s the limit for this kid. And again, he’s a natural-born leader. And that doesn’t happen at an age where he’s at, where people look to him, and it’s already happening."

"We didn’t win the World Series. How are we satisfied with that? That’s what we want. That’s why we work, that’s why we train, that’s why we do everything in the offseason, the cage work. Everything is to get an opportunity to win a World Series. We came up short."

"Getting my first chance to play in front of crowds like that, situations like that, is going to be huge for us going on. We have a lot of young guys on this team, and getting as far as we did is going to be beneficial down the road for us."

"It was fun. It was fun coming to the ballpark and competing with these guys. If we were down, if we were up, it didn’t matter. We were always having fun. It was a joy."

"For this honour, nobility, gentility, propriety, superfluity, etc. hath (without contradiction) been the father of hellish horrid pride, arrogance, haughtiness, loftiness, murder, malice, of all manner of wickedness and impiety. Yea, the cause of all the blood that ever hath been shed - from the blood of the righteous Abel to the blood of the last Levellers that were shot to death."

"We do not want to harm any human being, not even our worst enemy. Our walk of life is to live in truth and righteousness of God, in peace and unity. ... If all the world were like us there would be no war and no injustice."

"The axe is laid to the root of the tree. ... I will hew it down. And as I live, I will plague your Honor, Pomp, Greatness, Superfluity, and confound it into parity, equality, community."

"I’m what C.S. Lewis would call a ʽMere Christianʼ, and all of my two books are very, very much meant to be from the point of view of what C.S. Lewis called ‘Mere Christianity’, meaning that I don’t touch upon anything at all where Protestants, Catholics, and Orthodox Christians differ, they express just the basics of the faith, from a basic, ecumenical Christian viewpoint. They only talk about the Christian faith that they have agreement on."