First Quote Added
April 10, 2026
Latest Quote Added
"As to Duration, I still think it is absolutely impossible to conceive it without something that exists, and continues to exist, i.e. to endure. But how it should be a property of the thing existing is to me inconceivable. One thing... is absolutely certain, viz. that if eternal Duration be a property of the Supreme Being, Duration limited must be a property of inferior beings; so that we have here some common property. I find you agree with Dr Clarke, in considering Time and Duration as the same. But this is an error that Dr Clarke has fallen into, by not being learned in the Ancient Metaphysics; for there he would have learned that time is only the measure of motion. It therefore could not exist, but with the material world; so that, if we could suppose nothing existing but the Supreme Mind, which is immoveable, there would in that case be Duration, or αίών,—as the Greek Philosophers call it—but not χρόνος, or Time. And the Doctor should not have rejected the common distinction, made by all Philosophers and Divines before him, betwixt Time and Eternity, without assigning better reasons than he has done."
"The Doctor: Ook, sorry, I've got a bit of a complex life. Things don't always happen to me in quite the right order. Gets a bit confusing at times, especially at weddings. I'm rubbish at weddings, especially my own."
"The Doctor: People assume that time is a strict progression of cause to effect, but actually, from a non linear subjective viewpoint it's more like a big ball of wibbly wobbly, timey wimey...stuff."
"Fly, envious Time, till thou run out thy race: Call on the lazy leaden-stepping Hours, Whose speed is but the heavy plummet's pace; And glut thyself with what thy womb devours, Which is no more than what is false and vain, And merely mortal dross."
"Day and night, Seed-time and harvest, heat and hoary frost Shall hold their course, till fire purge all things new."
"We are being sucked into the body of eternity."
"Time is the alchemy that turns compassion into love."
"I pondered my personal goals, too. My life could have ended that day at the restaurant, but I’d been given more time to be with my children and continue building a legacy. In some ways, we are only what we leave behind... We have only so much time. We need to use it well."
"The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound."
"He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions. Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession. Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it."
"Who has time? Who has time? But then if we never take time, how can we have time?"
"Underlying this succession of moments which constitutes the superficial existence of beings and things, and which is continually modifying and transforming them, one can search for a truer, more essential character, which the artist will seize so that he may give to reality a more lasting interpretation."
"Look, I know that time is precious, but do you think you could give me a moment or two with Jack?"
"Non est, crede mihi, sapientis dicere ‘Vivam’: Sera nimis vita est crastina: vive hodie."
"Time plays now on the quietest of flutes."
"Time is composed of time-atoms, i.e., of many parts, which on account of their short duration, cannot be divided. The Mutakallemim undoubtedly saw how Aristotle proved that time, space, and locomotion are of the same nature. ...They, therefore, knew that if time were continuous and divisible ad infinitum, their assumed atom of space would of necessity likewise be divisible. Similarly, if it were supposed that space were continuous... the time-element... could also be divided. This has been shown by Aristotle in... Acroasis [Aristotelis stagyritae acroases physicae]. ...An hour is, e.g., divided into sixty minutes, the second into sixty parts and so on; at last after ten or more successive divisions by sixty, time-elements are obtained which are not subjected to division, and in fact are indivisible."
"Every moment of one's existence one is growing into more or retreating into less. One is always living a little more or dying a little bit."
"How awful that silent, unceasing footfall of receding days is when once we begin to watch it! Inexorable, passionless— though hope and fear may pray, " Sun, stand thou still on Gibeon, and thou moon in the valley of Ajalon," — the tramp of the hours goes on. The poets paint them as a linked chorus of rosy forms, garlanded and clasping hands as they dance onwards. So they may be to some of us at some moments. So they may seem as they approach; but those who come hold the hands of those that go, and that troop have no rosy light upon their limbs, their garlands are faded, the sunshine falls not upon the gray and shrouded shapes, as they steal ghost like through the gloom."
"The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don't just go away, they are only postponed to someone else's advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy... They never went by that saying which you constantly hear from the wiseacres of our day, that time heals all things. They trusted rather their own character and prudence — knowing perfectly well that time contains the seeds of all things, good as well as bad."
"Il tempo si caccia innanzi ogni cosa, e può condurre seco bene come male, male come bene."
"The modern Father Time, like the classical Saturn, reflected the paradox that time both consumes and brings to fruition. During the sixteenth century, just when Time was being portrayed as the most malevolent of creatures... he was also developing the dualism of a quite different reputation as the father of Truth. Samuel Chew, in The Virtues Reconciled, has shown that from the eleventh century there developed an important allegory in which Truth and Justice, Peace and Mercy were widely represented as the daughters of God. Fritz Saxl, in his essay "Veritas Filia Temporas," had earlier demonstrated that Time too had a paternity to Truth, who, according to Democritus, lay at the bottom of a deep well. Despite the implied sacrilege in the conflicting claims to paternity, Time's claim held good; this was probably because it was so useful an allegory in the conflict between Protestant and Catholic."
"The time is always right to do what’s right."
"Time exists not by itself; but simply from the things which happen, the sense apprehends what has been done in time past, as well as what is present, and what is to follow after."
"Lives of great men all remind us We can make our lives sublime, And departing, leave behind us Footprints on the sands of time;"
"Time, like a preacher in the days of the Puritans, turned the hour-glass on his high pulpit, the church belfry."
"The more you observe life in relation to yourself the more you will see the fact that you are hardly ever correct when you think about something in the future. The future exists only in imagination; and that is why, no matter how hard you try to imagine it, you will not be able to predict the future with total certainty."
"I heard a million tales before I came to you One after the other said, "Time′s the only cure""
"There is only one thing in your life YOU can be sure of. That one thing is this moment, now. The last moment has gone forever. The next moment has not come. YOU can become fully conscious only when you are living in the moment. To begin to live in the moment you have to know it exists and understand it. To understand it you have to observe it in relation to yourself and in relation to life. When you understand it, when you become conscious, you will see it is all that exists. To see this is to glimpse reality."
"I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time."
"Time is a valuable thing Watch it fly by as the pendulum swings Watch it count down to the end of the day The clock ticks life away"
"Life — a culmination of the past, an awareness of the present, an indication of a future beyond knowledge, the quality that gives a touch of divinity to matter."
"My countrymen, one and all, think calmly and well upon this whole subject. Nothing valuable can be lost by taking time. Nothing valuable can be lost by taking time. If there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it."
"We may not have chosen the time, but the time has chosen us."
"O time, swift robber of all created things, how many kings, how many nations hast thou undone, and how many changes of states and of various events have happened since the wondrous forms of this fish perished here in this cavernous and winding recess. Now destroyed by time thou liest patiently in this confined space with bones stripped and bare; serving as a support and prop for the superimposed mountain."
"We are deceived by promises and time disappoints us..."
"The water you touch in a river is the last of that which has passed, and the first of that which is coming. Thus it is with time present."
"Men are in error when they lament the flight of time, accusing it of being too swift, and not perceiving that it is sufficient as it passes; but good memory, with which nature has endowed us, causes things long past to seem present."
"O Time! consumer of all things; O envious age! thou dost destroy all things and devour all things with the relentless teeth of years, little by little in a slow death. Helen, when she looked in her mirror, seeing the withered wrinkles made in her face by old age, wept and wondered why she had twice been carried away."
"Isn't it amazing the way the future succeeds in creating an appropriate past?"
"Suppose someone asks why God did not create everything a year sooner; and that the same person wants to infer from that that God did something for which He cannot possibly have had a reason why He did it thus rather than otherwise, we should reply that his inference would be true if time were something apart from temporal things, for it would be impossible that there should be reasons why things should have been applied to certain instants rather than to others, when their succession remained the same. But this itself proves that instants apart from things are nothing, and that they only consist in the successive order of things; and if this remains the same, the one of the two states (for instance that in which the creation was imagined to have occurred a year earlier) would be nowise different and could not be distinguished from the other which now exists."
"As for my own opinion, I have said more than once, that I hold space to be something merely relative, as time is; that I hold it to be an order of coexistences, as time is an order of successions. For space denotes, in terms of possibility, an order of things which exist at the same time, considered as existing together; without inquiring into their particular manner of existing. And when many things are seen together, one perceives that order of things among themselves."
"Perhaps the most important way the urban bourgeoisie spread its culture was the revolution it affected in the mental categories of medieval man. The most spectacular of these revolutions, without a doubt, was the one that concerned the concept of and measurement of time."
"Time passes, people move...Like a river's flow, it never ends. A childish mind will turn to noble ambition...Young love will become deep affection... The clear water's surface reflects growth..."
"It is something that grows over time... a true friendship. A feeling in the heart that becomes even stronger through time...The passion of friendship will soon blossom into a righteous power and through it, you'll know which way to go..."
"The flow of time is always cruel... its speed seems different for each person, but no one can change it... A thing that does not change with time is a memory of younger days..."
"Look up here! It appears that the time has finally come for you to start your adventure! You will encounter many hardships ahead... That is your fate. Don't feel discouraged, even during the toughest times!"
"I do not wish here to discuss the question, intensely interesting though it be, as to whether time can be said really to exist, or whether it is but a limitation of this lower consciousness, and all that we call time — past, present and future alike — is 'but one eternal Now'; I wish only to show that when the ego is freed from physical trammels, either during sleep, trance or death, he appears to employ some transcendental measure of time which has nothing in common with our ordinary physiological one. A hundred stories might be told to prove this fact... It seems that in the Koran there is a wonderful narrative concerning a visit paid one morning by the prophet Mohammed to heaven, during which he saw many different regions there, had them all very fully explained to him, and also had numerous lengthy conferences with various angels; yet when he returned to his body, the bed from which he had risen was still warm, and he found that but a few seconds had passed — in fact, I believe the water had not yet all run out from a jug which he had accidentally overturned as he started on the expedition!"
"This hour will pass — all passes, On this life's fleeting scene ; But still the future glasses All that the past has been."
"Time passed as time ever does when passed monotonously, that is, with a degree of rapidity which only astonishes us when it is recalled to mind by some chance circumstance. Time should he reckoned by events, not hours ; the heart is its truest time-piece, at least as concerns ourselves."
"The history of a minute — why, it would give a bird's-eye view of every possible variety in human existence. Wonderful the many events that are happening together — life and death — joy and sorrow— the great and the mean — the common and the rare — good and evil — are all in the record of that brief segment of time."