First Quote Added
April 10, 2026
Latest Quote Added
"Subdivision of labour requires that international agents should devote themselves first to languages,—their means of operation,—and next to the study of man, as an individual and in communities."
"I commenced the study of the Chinese language at the University of Munich. I had then about 3 years in Germany, engaged in various studies. Happening to notice the announcement of a course of lectures on the language of the Chinese by Professor Neumman, the interest I have always taken in the people, induced me to employ an otherwise vacant hour in learning something of their tongue."
"The perception of time among these mostly illiterate thirteenth-century inhabitants of may at first strike the twentieth-century reader as vague at best. They did not always know exactly how old they were, and their sense of history was strictly local."
"... confess now- could you lie with the wife of your friend? could you debauch his sister? could you defraud a poor creditor? could you by gambling rejoice in the outwitting a novice of all his possessions?- No! why then thou art a silly fellow, incumbered with three abominable inmates; to wit- Conscience, Honesty, and Good-nature"
"...an awkward loon- whom I do sometimes care about- who has more wit than money- more good sense than wit- more urbanity than sense- and more pride than some princes"
"[written when news was received that a vast French invasion fleet had appeared off the south coast of England ] MA CHERE AMIE, … I awake to fears of invasion, to noise, faction, drums, soldiers, and care:- the whole town has now but two employments- the learning of French, and the exercise of arms- which is highly political, in my poor opinion, for should the military fail of success, which is not impossible- why, the ladies must take the field, and scold them to their ships again."
"... to my inexpressible happiness, she is my wife, and truly best part, without a single tinge of my defects"
"... as you are not to be a boy all your life- and I trust would not be reckoned a fool- use your every endeavour to be a good man"
"A wise economy- without avaricious meanness, or dirty rapacity will in a few years render you decently independent."
"Commerce was meant by the goodness of the Deity to diffuse the various goods of the earth into every part, to unite mankind in the blessed chains of brotherly love, society, and mutual dependence: the enlightened Christian should diffuse the riches of the Gospel of peace, with the commodities of his respective land. Commerce attended with strict honesty, and with Religion for its companion, would be a blessing to every shore it touched at. In Africa, the poor wretched natives, blessed with the most fertile and luxuriant soil, are rendered so much the more miserable for what Providence meant as a blessing: the Christians' abominable traffic for slaves, and the horrid cruelty and treachery of the petty Kings- encouraged by their Christian customers- who carry them strong liquors, to enflame their national madness, and powder, and bad fire-arms, to furnish them with the hellish means of killing and kidnapping. But enough- it is a subject that sours my blood"
"Old folks love to seem wise- and if you are silly enough to correspond with grey hairs, take the consequence."
"Dame Sancho would be better if she cared less. I am her barometer- if a sigh escapes me, it is answered by a tear in her eye; I oft assume a gaiety to illume her dear sensibility with a smile- which twenty years ago almost bewitched me; and mark! after twenty years enjoyment, constitutes my highest pleasure!"
"Could I new-model Nature, your sex should rule supreme, there should be no other ambition but that of pleasing the ladies, no other warfare but the contention of obsequious lovers, nor any glory but the bliss of being approved by the Fair."
"... how comes it that- without the advantages of a twentieth generationship of noble blood flowing uncontaminated in your veins- without the customary three years dissipation at college- and the (nothing-to-be-done without) four years perambulation on the Continent- without all these needful appendages- with little more than plain sense, sheer good-nature, and a right honest heart- thou canst,"
"I am one of those people whom the vulgar and illiberal call "Negurs."- The first part of my life was rather unlucky, as I was placed in a family who judged ignorance the best and only security for obedience."
"We are in great hopes about poor Lydia.- An honest and ingenious motherly woman in our neighbourhood has undertaken the perfect cure of her, and we have every reason to think, with God's blessing, she will succeed- which is a blessing we shall owe entirely to the comfort of being poor, for had we been rich, the doctors would have had the honor of killing her a twelvemonth ago."
"Self-love, my friend, bewitches parents to give too much indulgence to infantine foibles;- the constant cry is, "Poor little soul, it knows no better!" If it swears, that's a sign of wit and spirit; if it fibs, it's so cunning and comical; if it steals, 'tis only a paw trick- and the mother exultingly cries, "My Jacky is so sharp, we can keep nothing from him!""
"Poverty and Genius were coupled by the wisdom of Providence for wise and good ends, no doubt"
"..."the only intrinsic nett worth, in my possession, is Mrs. Sancho- who I can compare to nothing so properly as to a diamond in the dirt- but, my friend, that is Fortune's fault, not mine- for, had I power, I would case her in gold.""
"My friend L___ is in town, and intends trying his fortune among us- as teacher of murder and neck-breaking, alias, fencing and riding."
"We were walking through Spring-gardens-passage, when a small distance before us, a young Fashionable said to his companion, loud enough to be heard, "Smoke Othello!" This did not escape my Friend Sancho; who, immediately placing himself across the path, before him, exclaimed with a thundering voice, and a countenance which awed the delinquent, "Aye, Sir, such Othellos you meet with but once in a century," clapping his hand upon his goodly round paunch, "Such Iagos as you, we meet with in every dirty passage. Proceed, Sir!""
"His Letters to various Friends, published for the benefit of his surviving widow and family, breathe the spirit of true piety and Christian benevolence, whether addressed to the old or the young; at the same time, a playfulness pervades the whole, which seldom accompanies the writings of a Moralist, but which always renders advice more palatable; and by them it will be seen that he possessed, in an eminent degree, the happy art of laughing Vice out of countenance, and arresting the progress of Libertinism in the youthful and thoughtless."
"Without the least desire to play the Cynic, I feel justified in saying, that a general intercourse with mankind rather diminishes that charity for each other which our Holy Religion so strongly presses upon us. In him that principle seemed to increase with his years; and although he had experienced neglect and repeated disappointments where he might have least expected them, yet he ceased not to afford comfort and relief to the distressed, of whatsoever complexion or country the objects of his compassion might be. Neither were these endeavours to do good confined to his advice and information, which were invaluable; but his pittance (as far as the duty he owed to his family permitted) was shared with the needy and the wretched."
"[this letter concerns the naval duel in which HMS Flora captured the French navy frigate Nymphe] When Capt. Williams had conquered the crew, they found sixty dead upon deck;- the two ships exhibited a scene more like a slaughter-house, than any thing imaginable- These, oh Christians! are the features of war- and thus Most Christian Kings and Defenders of Faith shew their zeal and love for the dying commands of their Divine Master"
"This- this- is liberty! genuine British liberty!- This instant about two thousand liberty boys are swearing and swaggering by with large sticks"
"[few of Sancho's letters were actually intended for publication, but here is one sample, written during a military recruiting crisis] The vast bounties offered for able-bodied men sheweth the zeal and liberality of our wise lawgivers- yet indicateth a scarcity of men. Now, they seem to me to have overlooked one resource (which appears obvious); a resource which would greatly benefit the people at large (by being more usefully employed), and which are happily half-trained already for the service of their country, by being- powder proof- light, active, young fellows: I dare say you have anticipated my scheme, which is to form ten companies at least, out of the very numerous body of hair-dressers..."
"I do request you to thank Mr. W___ for me, and tell him he has the prayers- not of a raving mad whig, nor fawning deceitful tory- but of a coal-black, jolly African, who wishes health and peace to every religion and country throughout the ample range of God's creation!"
"Were I as rich in worldly commodity, as in hearty will, I would thank you most princely for your very welcome and agreeable letter;- but, were it so, I should not proportion my gratitude to your wants;- for, blessed be the God of thy hope!- thou wantest nothing- more than, what's in thy possession, or in thy power to possess:- I would neither give thee Money, nor Territory, Women, nor Horses, nor Camels, nor the height of Asiatic pride, Elephants;- I would give thee Books"
"There is something radically wrong, [the anarchist] declares, in a system of society that functions and maintains its existence by the impetus of violence and force. He sees nothing praiseworthy in political society which has recourse to periodic wars, or need of jails, gallows and bludgeons--and it is because he is aware that these brutal weapons are the instruments of every government and State that he works for their destruction. … Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress. … Freedom will be possible when people understand and desire it--for man can only rule where others subserviently obey. Where none obey, none has power to rule."
"Any discussion of Muslim intellectual life in the twentieth century must take into account the defining context of modernisation, with its dislocating effects on structural, economic, societal, political and cultural realities in Muslim countries."
"In recent decades, new voices have appeared on the contemporary Islamic intellectual map, vying for a place with the now hugely influential Salafi approach to Islam, generally characteristic of Islamism, and that of its traditionalist opponents. These are the voices of new Muslim intellectuals which, taken together, capture an emerging trend in Muslim interpretation."
"In its distinctive strategy and internal dynamics and its rich intellectual tradition, Hizb al-Tahrir points up the heterogeneity of twentieth-century Islamist protest movements in the Middle East."
"While modern changes were intrinsic to Western historical development, they were largely seen by Muslims as alien and enforced."
"But the most vocal and articulate on anti-democracy views among these groups is Hizb al-Tahrir, founded in Palestine in the 1950s but currently active internationally, in particular in Britain, Pakistan and some Arab countries...Hizb al-Tahrir calls for a campaign of education and intellectual debate which would lead to the re-establishment of the khilafa. While employing the concept of the 'Islamic State', Hizb al-Tahrir espouses the traditional belief that the restoration of the khilafa is both necessary and sufficient to resolve the problem of governance. Even Hizb al-Tahrir, however, could not resist the seduction of democratic procedures. The khalifa has to be elected, and consultative councils form part of the structure of power."