Art Historians

"The Western misreading of the Soviet system was largely the product of a simple reflex. ... Whatever its doubtless temporary — or invented — faults (so the thinking went), the Soviet ideology stood for a better world. ... [E]ven Romain Rolland, the sensitive follower of Gandhi, spoke out in defense of the purges."

"No one ever reads a book. He reads himself through books, either to discover or to control himself. And the most objective books are the most deceptive. The greatest book is not the one whose message engraves itself on the brain, as a telegraphic message engraves itself on the ticker-tape, but the one whose vital impact opens up other viewpoints, and from writer to reader spreads the fire that is fed by the various essences, until it becomes a vast conflagration leaping from forest to forest."

"In the great philosophy of Brahma, such violent turns of the scale are quite unknown. It embraces vast stretches of time, cycles of human ages, whose successive lives gravitate in concentric circles, and travel ever slowly towards the center."

"Of course, this entire fabric of Indian life stands solidly on faith, that is to say, on a slender and emotional hypothesis. But amid all the beliefs of Europe, and of Asia, that of the Indian Brahmins seems to me infinitely the most alluring. And the reason why I love the Brahmin more than the other schools of Asiatic thought is because it seems to me to contain them all. Greater than all European philosophies, it is even capable of adjusting itself to the vast hypotheses of modern science. Our Christian religions have tried in vain, when there were no other choice open to them, to adapt themselves to the progress of science. But after having allowed myself to be swept away by the powerful rhythm of Brahmin thought, along the curve of life, with its movement of alternating ascent and return, I come back to my own century, and while finding therein the immense projections of a new cosmogony, offspring of the genius of Einstein, or deriving freely from the discoveries, I yet do not feel that I enter a strange land. I yet can hear resounding still the cosmic symphony of all those planets which forever succeed each other, are extinguished and once more illumined, with their living souls, their humanities, their gods – according to the laws of the eternal To Become, the Brahmin Samsara – I hear Siva dancing, dancing in the heart of the world, in my own heart."

"The vast and tranquil metaphysics of India is unfolded; her conception of the universe, her social organization, perfect in its day and still capable of adaptation to the demands of modern times; the solution which she offers for the feminist problem, for the problems of the family, of love, of marriage; and lastly, the magnificent revelation of her art. The whole vast soul of India proclaims from end to end of its crowded and well ordered edifice the same domination of a sovereign synthesis." There is no negation. All is harmonized. All the forces of life are grouped like a forest, whose thousand waving arms are led by Nataraja, the master of the Dance. Everything has its place, every being has its function, and all take part in the divine concert, their different voices, and their very dissonances, creating, in the phrase of Heraclitus, a most beautiful harmony. Whereas in the West, cold, hard logic isolates the unusual, shutting it off from the rest of life into a definite and distinct compartment of the spirit. India, ever mindful of the natural differences in souls and in philosophies, endeavors to blend them into each other, so as to recreate in its fullest perfection the complete unity. The matching of opposites produces the true rhythm of life."

"The greatest human ideal is the great cause of bringing together the thoughts of Europe and Asia; the great soul of India will topple our world."

"The true Vedantic spirit does not start out with a system of preconceived ideas. It possesses absolute liberty and unrivalled courage among religions with regard to the facts to be observed and the diverse hypotheses it has laid down for their coordination. Never having been hampered by a priestly order, each man has been entirely free to search wherever he pleased for the spiritual explanation of the spectacle of the universe."

"Religious faith in the case of the Hindus has never been allowed to run counter to scientific laws, moreover the former is never made a condition for the knowledge they teach, but there are always scrupulously careful to take into consideration the possibility that by reason both the agnostic and atheist may attain truth in their own way. Such tolerance may be surprising to religious believers in the West, but it is an integral part of Vedantic belief."

"Let us return to our eagle's nest in the Himalayas. It is waiting for us, for it is ours, eaglets of Europe, we need not renounce any part of our real nature...whence we formerly took our flight."

"If there is one place on the face of the earth where all the dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India. ... For more than 30 centuries, the tree of vision, with all its thousand branches and their millions of twigs, has sprung from this torrid land, the burning womb of the Gods. It renews itself tirelessly showing no signs of decay."

"A hundred facts testify to how great an extent the East was mingled with Hellenic thought during the second century of our era."

"Religious faith in the case of Hindus has never been allowed to run counter to scientific laws; moreover the former is never made a condition for the knowledge they teach, but they are always scrupulously careful to take into consideration the possibility that by reason both the agnostic and atheist may attain truth in their own ways."

"One makes mistakes; that is life. But it is never a mistake to have loved."

"In politics, he has always been a republican with advanced Socialist sympathies, and internationalist at heart, and, as they said in the eighteenth century, a "citizen of the world." He has always fought social injustice. In art, he loves, above all, Beethoven, Shakespeare, and Goethe...Rembrandt is the painter dearest to him. But his chosen country is Italy."

"What I especially love in Lefebvre is this intimate alliance — which for me makes the true man — of pessimism of the intelligence, which penetrates every illusion, and optimism of the will."

"Are you descendants of Goethe or of Attila the Hun?"

"I find war detestable but those who praise it without participating in it even more so."

"There is only one necessary condition for the emergence of a new theatre, that the stage and auditorium should be open to the masses, should be able to contain a people and the actions of a people."

"Theatre supposes lives that are poor and agitated, a people searching in dreams for a refuge from thought. If we were happier and freer we should not feel hungry for theatre. ... A people that is happy and free has need of festivities more than of theatres; it will always see in itself the finest spectacle."

"When I first came abroad, every thing struck me, and I wrote its history; but now I am grown so used to be surprised, that I don't perceive any flutter in myself when I meet with any novelties; curiosity and astonishment wear off, and the next thing is, to fancy that other people know as much of places as one's self; or, at least, one does not remember that they do not. It appears to me as odd to write to you of St. Peter's, as it would do to you to write of Westminster-abbey. Besides, as one looks at churches, &c. with a book of travels in one's hand, and sees every thing particularised there, it would appear transcribing, to write upon the same subjects."

"One thing that happens with gothic novels is the idea of the evil Other. That’s quite clear if you read Walpole or Radcliffe. It’s often an evil Italian or an evil Spaniard. Catholicism is mixed with that. It’s like these exotic evil Catholic people that are coming to pervert us."

"His politics are always under the strong influence of party and often of faction, and his details of social life and personal character are rendered more amusing indeed, but less trustworthy, by a strong seasoning of scandal, and occasionally of malice. It is not given to man to be at once of a party, and impartial — to be a gossip, and not censorious. We do not take the characters of Lord Wharton or Sir Robert Walpole from Swift, nor should we from Horace Walpole those of Bute or North."

"He was born a writer of letters, and if he had been shut up in a desert island like Robinson Crusoe he would have written letters all the same, and kept them till some ship arrived which should carry them to their destination."

"The whole secret of life is to be interested in one thing profoundly and in a thousand things well."

"We must thank the Whigs for all the prosperity of our country. The Tories have only thrown us into disagreeable crises. It is risible to hear the latter boast of the public happiness, which is wholly the work of their antagonists. They are so absurd as to regret the national freedom, the sole source of the wealth on which they fatten. Sic vos non vobis mellificatis apes! Had the Tories succeeded at the revolution, or accession, this fair country would have been another Spain; the desolate abode of nobles and priests. What has rendered it the wonder and envy of Europe? Freedom. One would wonder that any man would conspire against the general felicity—but this infatuation arises from the esprit du corps, which can even produce mental blindness—can instigate its unhappy devotee to destroy the hen that lays the golden eggs."

"To talk of the weather was once a matter of ridicule. But that soon went out; for the weather is, in fact, so important in this changeable climate, that our health and bread depend on it. There are also numerous classes in this island, farmers, seamen, &c. &c. whose very existence depends on the weather. It is idle to deny that the state of our spirits depends on the weather: the stoutest man cannot take exercise on a rainy day, and must feel ennui, because he cannot divide his time as usual. For my part, I care as little for the weather as any; and I sometimes say, that all I want is cold winters, and hot summers."

"King William asked Mr. Locke how long he thought the revolution principles might last in England. The philosopher answered, "Till this generation shall have passed away, and our universities shall have had time to breed a new one." Many things I disapprove in our universities, where the country gentlemen are educated in Toryism by Tory clergy."

"The critics generally consider a tragedy as the next effort of the mind to an epic poem. For my part, I estimate the difficulty of writing a good comedy to be greater than that of composing a good tragedy. Not only equal genius is required, but a comedy demands a more uncommon assemblage of qualities—knowledge of the world, wit, good sense, &c; and these qualities superadded to those requisite for tragical composition."

"Rousseau's ideas of savage life are puerile. He is equally absurd in supposing that no people can be free, if they entrust their freedom to representatives. What is every body's business is nobody's business. The people would soon be sick of such freedom; they must attend to their own private business, else they could not live. The people of France are easily electrified. We are too solid for such dreams. Amber may draw straws: we do not gravitate so easily."

"Good men are never concerned in revolutions, because they will not go the lengths. Sunderland caused the revolution of 1688, while Devonshire stood aloof—the latter was the angel, the former the storm. Bad men and poisonous plants are sometimes of superlative use in skilful hands."

"Though I admire republican principles in theory, yet I am afraid the practice may be too perfect for human nature. We tried a republic last century, and it failed. Let our enemies try next. I hate political experiments."

"If Milton had written in Italian, he would have been, in my opinion, the most perfect poet in modern languages; for his own strength of thought would have condensed and hardened that speech to a proper degree."

"We must speak to the eyes, if we wish to affect the mind."

"I have sometimes thought that a squire and a vestry were a king and republic in miniature. The vestry is as tyrannic, in its way, as the squire in his. Any power necessarily leads to abuses of that power. It is difficult to stop any impetus of nature."

"Mr. Hollis is always publishing republican books, and yet professes great veneration for our constitution. I cannot reconcile this; our constitution being, in its leading part, an oligarchy, the form, perhaps, of all others, the most opposite to a republic."

"I visit Paris often, and have considerably studied the French character. In individuals it is often excellent; but taken in general it disgusts by its petulance and vanity. The French have always been dissolute in their amours; and are thus led to assail the chastity of foreign women, the most unpardonable of all affronts to fathers, brothers, husbands, and lovers. This, and their petulant overbearing conduct, prevent their conquests from being lasting. Yes, I swear to you by the Sicilian vespers, they can never be of much duration."

"A fig for our democrats! [1792]. Barking dogs never bite. The danger in France arose from silent and instantaneous action. They said nothing, and did every thing—ours say every thing, and will do nothing."

"William, Duke of Cumberland, gave promises of talents that were never accomplished. One day he had given some offence to his royal mother, and was remanded to the confinement of his chamber. After what the queen thought a sufficient duration of his punishment, she sent for him. He returned in a very sullen humour. "What have you been doing?" said the queen.—"Reading."—"What book?"—"The New Testament."—"Very well. What part?"—"Where it is said, Woman, why troublest thou me?""

"Sir Robert Walpole used to say, that it was fortunate so few men could be prime ministers, as it was best that few should thoroughly know the shocking wickedness of mankind. I never heard him say, that all men have their prices; and I believe no such expression ever came from his mouth."

"Lord Bute was my schoolfellow. He was a man of taste and science, and I do believe his intentions were good. He wished to blend and unite all parties. The Tories were willing to come in for a share of power, after having been so long excluded—but the Whigs were not willing to grant that share. Power is an intoxicating draught; the more a man has, the more he desires."

"Lord Bolingbroke discovered a foible of the great duke of Marlborough, that he delighted in tying Miss Jenning's garters. When he repeated the story, he used to add, "What is known to women is known to the world.""

"These horrible affairs in France are the offspring of fanaticism. Yes, sir; if the reformation had taken place there, as well as here, religion and the clergy would have been respected, as they are here. Fanatics make atheists. If I cannot believe in God without believing that a wafer is God, my reason abjures the deity. I wish religion to exist: it is of infinite use to society, and I therefore wish it to be as rational as possible. A synod of the English church might order several objectionable tenets and expressions of our worship to be altered. I love those reformations that prevent revolutions, by keeping pace with the gradual progress of reason and knowledge."

"The Americans are mostly engaged in trade and plantations. Their chief object is to make money. And, in truth, money is freedom."

"“My councils do not need a Friar’s intervention,” said Manfred; “and of all men living is that hoary traitor the only one whom you delight to confer with?”"

"Thy purpose is as odious as thy resentment is contemptible."

"You think me ambitious: ambition, alas! is composed of more rugged materials. If I were ambitious, I should not for so many years have been a prey to all the hell of conscientious scruples."

"“Heaven,” replied Manfred, “does not send Heralds to question the title of a lawful Prince. I doubt whether it even notifies its will through Friars—but that is your affair, not mine."

"And is anybody unhappy about another, unless they are in love with them?"

"Have done with this rhapsody of impertinence."

"“Peace, simpleton!” said the Princess. “Though he said he was unhappy, it does not follow that he must be in love.”"