First Quote Added
April 10, 2026
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"The intellectual faculties of the Jew have been trained through thousands of years. To-day the Jew is looked upon as specially âcunningâ; and in a certain sense he has been so throughout the ages. His intellectual powers, however, are not the result of an inner evolution but rather have been shaped by the object-lessons which the Jew has received from others."
"Due to his own original special nature, the Jew cannot possess a religious institution, if for no other reason because he lacks idealism in any form, and hence belief in a hereafter is absolutely foreign to him. And a religion in the Aryan sense cannot be imagined which lacks the conviction of survival after death in some form. Indeed, the Talmud is not a book to prepare a man for the hereafter, but only for a practical and profitable life in this world."
"The more primitive the technical conditions under which the civilizing activity takes place, the more necessary is the existence of manual labour which can be organized and employed so as to take the place of mechanical power."
"Only after subjugated races were employed as slaves was a similar fate allotted to animals, and not vice versa, as some people would have us believe. At first it was the conquered enemy who had to draw the plough and only afterwards did the ox and horse take his place. Nobody else but puling pacifists can consider this fact as a sign of human degradation. Such people fail to recognize that this evolution had to take place in order that man might reach that degree of civilization which these apostles now exploit in an attempt to make the world pay attention to their rigmarole."
"The first forms of civilization arose there where the Aryan came into contact with inferior races, subjugated them and forced them to obey his command. The members of the inferior race became the first mechanical tools in the service of a growing civilization."
"The readiness to sacrifice oneâs personal work and, if necessary, even oneâs life for others shows its most highly developed form in the Aryan race. The greatness of the Aryan is not based on his intellectual powers; but rather on his willingness to devote all his faculties to the service of the community. Here the instinct for self-preservation has reached its noblest form; for the Aryan willingly subordinates his own ego to the common weal and when necessity calls he will even sacrifice his own life for the community."
"Aryan tribes, often almost ridiculously small in number, subjugated foreign peoples and, stimulated by the conditions of life which their new country offered them (fertility, the nature of the climate, etc.), and profiting also by the abundance of manual labour furnished them by the inferior race, they developed intellectual and organizing faculties which had hitherto been dormant in these conquering tribes. Within the course of a few thousand years, or even centuries, they gave life to cultures whose primitive traits completely corresponded to the character of the founders, though modified by adaptation to the peculiarities of the soil and the characteristics of the subjugated people."
"If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile."
"Whenever Aryans have mingled their blood with that of an inferior race the result has been the downfall of the people who were the standard-bearers of a higher culture. In North America, where the population is prevalently Teutonic, and where those elements intermingled with the inferior race only to a very small degree, we have a quality of mankind and a civilization which are different from those of Central and South America. In these latter countries the immigrants â who mainly belonged to the Latin races â mated with the aborigines, sometimes to a very large extent indeed. In this case we have a clear and decisive example of the effect produced by the mixture of races. But in North America the Teutonic element, which has kept its racial stock pure and did not mix it with any other racial stock, has come to dominate the American Continent and will remain master of it as long as that element does not fall a victim to the habit of adulterating its blood."
"The struggle between the various species does not arise from a feeling of mutual antipathy but rather from hunger and love. In both cases Nature looks on calmly and is even pleased with what happens. The struggle for the daily livelihood leaves behind in the ruck everything that is weak or diseased or wavering; while the fight of the male to possess the female gives to the strongest the right, or at least, the possibility to propagate its kind. And this struggle is a means of furthering the health and powers of resistance in the species. Thus it is one of the causes underlying the process of development towards a higher quality of being."
"The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature. Only the born weakling can look upon this principle as cruel, and if he does so it is merely because he is of a feebler nature and narrower mind; for if such a law did not direct the process of evolution then the higher development of organic life would not be conceivable at all."
"Since the inferior always outnumber the superior, the former would always increase more rapidly if they possessed the same capacities for survival and for the procreation of their kind; and the final consequence would be that the best in quality would be forced to recede into the background. Therefore a corrective measure in favour of the better quality must intervene. Nature supplies this by establishing rigorous conditions of life to which the weaker will have to submit and will thereby be numerically restricted; but even that portion which survives cannot indiscriminately multiply, for here a new and rigorous selection takes place, according to strength and health."
"It is a necessity of human evolution that the individual should be imbued with the spirit of sacrifice in favour of the common weal, and that he should not be influenced by the morbid notions of those knaves who pretend to know better than Nature and who have the impudence to criticize her decrees."
"Among the most primitive organisms the instinct for self-preservation does not extend beyond the care of the individual ego. Egotism, as we call this passion, is so predominant that it includes even the time element; which means that the present moment is deemed the most important and that nothing is left to the future. The animal lives only for itself, searching for food only when it feels hunger and fighting only for the preservation of its own life. As long as the instinct for self-preservation manifests itself exclusively in such a way, there is no basis for the establishment of a community; not even the most primitive form of all"
"All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains."
"But if out of smugness, or even cowardice, this battle is not fought to its end, then take a look at the peoples five hundred years from now. I think you will find but few images of God, unless you want to profane the Almighty."
"Parallel to the training of the body a struggle against the poisoning of the soul must begin. Our whole public life today is like a hothouse for sex ideas and simulations. Just look at the bill of fare served up in our movies, vaudeville and theaters, and you will hardly be able to deny that this is not the right kind of food, particularly for the youth ⌠Theater, art, literature, cinema, press, posters, and window displays must be cleansed of all manifestations of our rotting world and placed in the service of a moral, political, and cultural idea."
"While both denominations maintain missions in Asia and Africa in order to win new followers for their doctrineâan activity which can boast but very modest success compared to the advance of the Mohammedan faith in particularâright here in Europe they lose millions and millions of inward adherents who either are alien to all religious life or simply go their own ways. The consequences, particularly from a moral point of view, are not favorable."
"I believe that our present generation would easily master this danger if they were rightly led. For this generation has gone through certain experiences, which must have strengthened the nerves of all those who did not become nervously broken by them. Certainly in days to come, the Jews will raise a tremendous cry throughout their newspapers, once the hand is laid on their favourite net. Once the move is made to put an end to this scandalous press and once this instrument which is public opinion is brought under state control and no longer left in the hands of aliens and enemies of the people. I am certain that this will be easier for us than it was for our fathers. The scream of the twelve-inch shrapnel is more penetrating than the hiss from a thousand Jewish newspaper vipers. Therefore let them go on with their hissing."
"Generally, readers of the Press can be classified into three groups: First, those who believe everything they read; Second, those who no longer believe anything; Third, those who critically examine what they read and form their judgments accordingly."
"The fight against syphilis demands a fight against prostitution, against prejudices, old habits, against previous conceptions, general views among them not least the false prudery of certain circles. The first prerequisite for even the moral right to combat these things is the facilitation of earlier marriage for the coming generation. In late marriage alone lies the compulsion to retain an institution which, twist and turn as you like, is and remains a disgrace to humanity, an institution which is damned ill-suited to a being who with his usual modesty likes to regard himself as the 'image' of God."
"The more inferior new revolutionary movements are, the more will they try to denigrate the old forms."
"But it remained for the Jews, with their unqualified capacity for falsehood, and their fighting comrades, the Marxists, to impute responsibility for the downfall precisely to the man who alone had shown a superhuman will and energy in his effort to prevent the catastrophe which he had foreseen and to save the nation from that hour of complete overthrow and shame. By placing responsibility for the loss of the world war on the shoulders of Erich Ludendorff they took away the weapon of moral right from the only adversary dangerous enough to be likely to succeed in bringing the betrayers of the Fatherland to Justice."
"The development of Germany was much too clear in my eyes for me not to know that the hardest battle would have to be fought, not against hostile nations, but against international capital."
"All this [regarding General Ludendorff, in the quote above] was inspired by the principle â which is quite true in itself â that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily, and thus in the primitive simplicity of their minds they more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to largescale falsehood. It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort the truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they will still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in the art of lying. These people know only too well how to use falsehood for the basest purposes. From time immemorial, however, the Jews have known better than any others how falsehood and calumny can be exploited. Is not their very existence founded on one great lie, namely, that they are a religious community, whereas in reality they are a race? And what a race! One of the greatest thinkers that mankind has produced has branded the Jews for all time with a statement which is profoundly and exactly true. He (Arthur Schopenhauer) called the Jew âThe Great Master of Lies.â Those who do not realize the truth of that statement, or do not wish to believe it, will never be able to lend a hand in helping Truth to prevail."
"To them belong, not only the truly great statesmen, but all other great reformers as well. Beside Frederick the Great stands Martin Luther as well as Richard Wagner."
"The more abstractly correct and hence powerful this idea will be, the more impossible remains its complete fulfillment as long as it continues to depend on human beings ⌠If this were not so, the founders of religion could not be counted among the greatest men of this earth ⌠In its workings, even the religion of love is only the weak reflection of the will of its exalted founder; its significance, however, lies in the direction which it attempted to give to a universal human development of culture, ethics, and morality."
"What we have to fight for ⌠is the freedom and independence of the fatherland, so that our people may be enabled to fulfill the mission assigned to it by the Creator."
"In proportion to the extent that commerce assumed definite control of the State, money became more and more of a god whom all had to serve and bow down to. Heavenly Gods became more and more old-fashioned and were laid away in the corners to make room for the worship of mammon. And thus began a period of utter degeneration which became specially pernicious because it set in at a time when the nation was more than ever in need of an exalted idea, for a critical hour was threatening."
"This human world of ours would be inconceivable without the practical existence of a religious belief. The great masses of a nation are not composed of philosophers. For the masses of the people, especially faith is absolutely the only basis of a moral outlook on life. The various substitutes that have been offered have not shown any results that might warrant us in thinking that they might usefully replace the existing denominations. But if religious teaching and religious faith were once accepted by the broad masses as active forces in their lives, then the absolute authority of the doctrines of faith would be the foundation of all practical effort. There may be a few hundreds of thousands of superior men who can live wisely and intelligently without depending on the general standards that prevail in everyday life, but the millions of others can not do so. Now the place which general custom fills in everyday life corresponds to that of general laws in the State and dogma in religion."
"Propaganda ist jedoch nicht dazu da, blasierten Herrchen laufend interessante Abwechslung zu verschaffen, sondern zu ßberzeugen, und zwar die Masse zu ßberzeugen. Diese aber braucht in ihrer Schwerfälligkeit immer eine bestimmte Zeit, ehe sie auch nur von einer Sache Kenntnis zu nehmen bereit ist, und nur einer tausendfachen Wiederholung einfachster Begriffe wird sie endlich ihr Gedächtnis schenken."
"Aber alle Genialität der Aufmachung der Propaganda wird zu keinem Erfolg fßhren, wenn nicht ein fundamentaler Grundsatz immer gleich scharf berßcksichtigt wird. Sie hat sich auf wenig zu beschränken und dieses ewig zu wiederholen. Die Beharrlichkeit ist hier wie bei so vielem auf der Welt die erste und wichtigste Voraussetzung zum Erfolg."
"The art of propaganda lies in understanding the emotional ideas of the great masses and finding, through a psychologically correct form, the way to the attention and thence to the heart of the broad masses."
"Ich lernte dabei schon frßhzeitig verstehen, daà die richtige Verwendung der Propaganda eine wirkliche Kunst darstellt, die den bßrgerlichen Parteien fast so gut wie unbekannt war und blieb. Nur die christlich-soziale Bewegung, besonders zu Luegers Zeit, brachte es auch auf diesem Instrument zu einer gewissen Virtuosität und verdankte dem auch sehr viele ihrer Erfolge."
"Any violence which does not spring from a spiritual base, will be wavering and uncertain. It lacks the stability which can only rest in a fanatical outlook."
"Jede Propaganda hat volkstßmlich zu sein und ihr geistiges Niveau einzustellen nach der Aufnahmefähigkeit des Beschränktesten unter denen, an die sie sich zu richten gedenkt."
"The receptive powers of the masses are very restricted, and their understanding is feeble...they quickly forget... all effective propaganda must be confined to a few bare essentials and those must be expressed as far as possible in stereotyped formulas. These slogans should be persistently repeated until the very last individual has come to grasp the idea that has been put forward. If this principle be forgotten and if an attempt be made to be abstract and general, the propaganda will turn out ineffective; for the public will not be able to digest or retain what is offered to them in this way."
"I had so often sung Deutschland Ăber Alles and shouted Heil at the top of my lungs, that it seemed to me almost a belated act of grace to be allowed to stand as a witness in the divine court of the eternal judge and proclaim the sincerity of this conviction."
"Obstacles do not exist to be surrendered to, but only to be broken."
"I know people who 'read' enormously, book for book, letter for letter, yet whom I would not describe as 'well-read.' True they possess a mass of 'knowledge,' but their brain is unable to organize and register the material they have taken in."
"On the other hand, a man who possesses the art of correct reading will, in studying any book, magazine, or pamphlet, instinctively and immediately perceive everything which in his opinion is worth permanently remembering, either because it is suited to his purpose or generally worth knowing. Once the knowledge he has achieved in this fashion is correctly coordinated within the somehow existing picture of this or that subject created by the imaginations it will function either as a corrective or a complement, thus enhancing either the correctness or the clarity of the picture. Then, if life suddenly sets some question before us for examination or answer, the memory, if this method of reading is observed, will immediately take the existing picture as a norm, and from it will derive all the individual items regarding these questions, assembled in the course of decades, submit them to the mind for examination and reconsideration, until the question is clarified or answered."
"Those who have no understanding of the political world around them have no right to criticize or complain."
"Once, when passing through the Inner City [of Vienna], I suddenly encountered a phenomenon in a long caftan and wearing black sidelocks. My first thought was; Is this a Jew? They certainly did not have this appearance in Linz. I watched the man stealthily and cautiously; but the longer I gazed at that strange countenance and examined it feature by feature, the more the question shaped itself in my brain: Is this a German?"
"The more I argued with them, the better I came to know their dialectic. First they counted on the stupidity of their adversary, and then, when there was no other way out, they themselves simply played stupid. If all this didn't help, they pretended not to understand, or, if challenged, they changed the subject in a hurry, quoted platitudes which, if you accepted them, they immediately related to entirely different matters, and then, if again attacked, gave ground and pretended not to know exactly what you were talking about. Whenever you tried to attack one of these apostles, your hand closed on a jelly-like slime which divided up and poured through your fingers, but in the next moment collected again. But if you really struck one of these fellows so telling a blow that, observed by the audience, he couldn't help but agree, and if you believed that this had taken you at least one step forward, your amazement was great the next day. The Jew had not the slightest recollection of the day before, he rattled off his same old nonsense as though nothing at all had happened, and, if indignantly challenged, affected amazement; he couldn't remember a thing, except that he had proved the correctness of his assertions the previous day. Sometimes I stood there thunderstruck. I didn't know what to be more amazed at: the agility of their tongues or their virtuosity at lying. Gradually I began to hate them."
"Was there any shady undertaking, any form of foulness, especially in cultural life, in which at least one Jew did not participate? On putting the probing knife carefully to that kind of abscess one immediately discovered, like a maggot in a putrescent body, a little Jew who was often blinded by the sudden light."
"For to call the trade-union movement in itself unpatriotic is nonsense and untrue to boot. Rather the contrary is true. If trade-union activity strives and succeeds in bettering the lot of a class which is one of the basic supports of the nation, its work is not only not anti-patriotic or seditious, but 'national' in the truest sense of the word. For in this way it helps to create the social premises without which a general national education is unthinkable. It wins the highest merit by eliminating social cankers, attacking intellectual as well as physical infections, and thus helping to contribute to the general health of the body politic. Consequently, the question of their necessity is really superfluous."
"[...] the unprecedented rise of the Christian Social Party [...] was to assume the deepest significance for me as a classical object of study."
"[During WWI] As long as leadership from above was not lacking, the people fulfilled their duty and obligation overwhelmingly. Whether Protestant pastor or Catholic priest, both together and particularly at the first flare, there really existed in both camps but a single holy German Reich, for whose existence and future each man turned to his own heaven."
"The Western democracy of today is the forerunner of Marxism which without it would not be thinkable. It provides this world plague with the culture in which its germs can spread. In its most extreme form, parliamentarianism created a 'monstrosity of excrement and fire,' in which, however, sad to say, the 'fire' seems to me at the moment to be burned out."
"Even today I am not ashamed to say that, overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time."