Activists From The United States

"Albert Camus... and other French intellectuals formed "The Association for the International Registry of World Citizens and People's Assembly.""

"[T]he H-Bomb does not distinguish Americans from Russians, sinners from saints, Communists from Capitalists or White from Black. ...Even our children can claim the monster. ...Do you see that you do have a responsibility as a global person?"

"[T]he H-bomb exists because... we only consider ourselves as belonging to a part of the whole... So the H-Bomb is a mere reflection of our ignorance..."

"All through history, the philosophers, Dante, Manius and Socrates, they called themselves world citizens. ...[I]t's one of the oldest ideas ...and we're the privileged ones who will decide whether the human race will go on... whether all those... prophets... seers... philosophers and poets... were justified. We here... in this day, in this age... decide whether the human race will continue and all the future people will be born."

"[T]he United Nations... represents nations and national interests, not you. ...[I]t can't "make" peace, but can only "maintain" it once made.... So who is going to "make" peace? The same one who "make" war... YOU and US."

"Yesterday's science fiction is today's prosaic, everyday reality."

"Til now the common social contract which links you dialectically to Mankind has not been precisely formulated. ...[w] have declared existent a government which transcends the nation-state."

"The H-Bomb is Absolute or total in its physical power. The United World Government is Absolute or total in its spiritual or qualitative power."

"[I]t requires intelligence... guts... courage and commitment... but the tools are there. ...The People are sovereign. The Constitution... The first three words say "We the People"... [M]ost of the state constitutions say "This Constitution derives from the People." Well, we are the People, and we have to exercise our sovereignty."

"I would secede from the old and declare the new."

"In France but not of France? Not only did "international territory" provide the perfect asylum for me, but my camping out at the U.N. would dramatize the need for world law. Naturally, I would need for "international law" to govern me on "international territory", but there would be none. Perhaps in this way I could focus attention on the inadequacy of the U.N., suggesting that if it could not provide for one lone human being, it would not be able to provide for the whole of mankind. It was a desperate... but... beautiful argument for world government."

"I no longer find it compatible with my inner convictions to be a party to the inevitable annihilation of our civilization, by remaining solely loyal to one sovereign nation state..."

"Henry Noel... had renounced his United States citizenship in July 1947 and had begun working... in... Germany, rebuilding a bombed-out church. ...It was an affirmation of the fundamental sovereignty of the individual upon which all government rests. Henry Noel... was now on humanity's side."

"Dedicated to those humans who... gazed... at the blue globe called "home," seeing no artificial boundaries, nations or races... experiencing the epiphanous... wholeness or holiness of their fated mission in infinite space."

"As citizens of United World Government we threaten no one... we fear no one... we do not contribute voluntarily to the maintenance of national armaments... we accept responsibilities to the world community, abide by its tenants of order based on morality and common sense, and modify our national and communal allegiance accordingly."

"The Madisons, Monroes and Jeffersons... had not merely urged a central government... [they] had declared it... they ceased to be mere proponents of an idea and became practitioners... This, the World Federalists were not willing to do. ...I would bring about world government ...simply by declaring myself an actual citizen of that government and then behaving like one."

"On September 11, 1948 I went to the United Nations General Assembly meeting, which was in Paris. ...[T]hey declared that piece of France international territory. ...[T]hat was the same day that the French government said [to me] to get out. ...I knew that once I got on that territory I couldn't get off. ...I told the U.N. General Assembly ..."I'm your first citizen" and the U.N said... "We don't have citizens. We only have states." I said "Yeah, but... I'm a world citizen and this is international territory.""

"If you have any restrictions artificially imposed on your own free intelligence, I want this book to be the rubber stamp which reads: The above restriction is hereby removed. ...It is an act of faith."

"Why am I killing people in their homes... schools and factories..? Why wasn't I arrested for killing people? Whey weren't they?"

"Ever since my first mission over Brandenburg, I had felt pangs of conscience... I had begun to question the morality of punishing the German people... How many bombs had I dropped? How many men, women and children had I murdered? Wasn’t there another way..."

"[W]e have opened roll books. Our names and the names of those who stand with us are inscribed thereon. ...[W]e are issuing passports to identify each citizen who stands with us."

"[I]t was... a meta-moment where some human being populated a territory which had been declared by the nations as international... So it was like... I was populating that vacuum... 7,000 journalists were on my back. I became world famous in seven days... because the moment was right, the words were right and the commitment was right..."

"Here we are, in one little world, one planet... Everybody agrees that world government is the logical solution..."

"Peace doesn't come through hope, prayer or time; we have to reach out and grasp what is within reach."

""One world or none," wrote Wendell Willkie; "One world or none," reaffirmed Bertrand Russell and Albert Schweitzer; "One world or none," repeated Ghandi and Einstein. And in this, for the first time, I saw the provincialism of my own thinking. It was nation-centric."

"Killing is murder; plundering is thievery; destroying another's property is criminal. Yet for the soldier killing is essential, plundering is standard practice, destroying property is "winning the battle.""

"We registered 750,000 people practically overnight. We set up the International Registry of World Citizens. We started issuing documents based upon world citizenship. ...This passport is one of the most important key documents in the world because it represents one world, no frontiers, freedom of travel and humanity."

"A lot of times it works, and a lot of times it doesn’t, and we make no bones about that... But if you’re dealing with bureaucrats who recognize documents rather than human beings, then we will issue the documents. And if the bureaucrat doesn’t recognize it, whose fault is that?"

"I have traveled with this document to India. I've traveled back from India... with... number 000001."

"His radical proposal... was a world with no borders... in which all people belonged to the same global citizenry. ...[A] place of peace ...no need for war."

"As law... seeks to express man's moral nature... certain laws may be regarded as "good" and others... "bad," depending on their conformity with accepted moral standards."

"A young... United States citizen... handed me his passport... on one page... was affixed a rubber stamp stating... restricted from travel to... several... nations. ...I ...stamped ...directly beneath ...the above restriction is hereby removed."

"His most-noted supporters included physicist Albert Einstein, the existentialist philosopher and writer Jean-Paul Sartre, and author and philosopher Albert Camus."

"In 1953, Mr. Davis founded the World Government of World Citizens. He later created the ... that continues today to issue passports and other documents. To date, 950,000 people are registered as world citizens... In 1991... the State Department... determined [he] was not legally empowered to print such documents. Critics charged that Mr. Davis was hawking "false hope" to people who had few other places to turn for help."

"It's about a song and dance man on a mission to unite the world, to save this little ball... in space."

"World War II comes along and he finds himself... bombing the city of Brandenburg, and his own brother has been killed... [H]e says, "Why am I killing..? Why wasn't I arrested for killing..? Whey weren't they?" and he goes on a mission to figure out how he can save our world."

"He went to Paris where the United Nations was meeting in 1948, before they had built the building in New York... [H]e leaps up in the middle of the entire U.N. General Assembly... to say that nations you represent divide us and lead us to the brink of total war. ...[H]e calls on the delegates to elect a government of, by and for the People of this planet."

"I’d also like to say to our priests: we can’t fail to talk to our people about these real sins that affect the lives of our people. If we talk about sins they don’t commit, of what good is that?"

"We already have all the pieces of the puzzle. You talk about evidence. We have enough evidence to put everybody in prison for life: three hundred and some million people. We have that all the way back to November and December."

"Hello everybody, I’M BACK ON TWITTER"

"I think that with a lot of these institutions, those that have this different worldview have been shrewd, in a sense, in trying to take them over in terms of leadership and then to reorient them to form young people in ways that are contrary. It’s kind of contrary, some of the reaction we’ve gotten is almost like, ‘How could you dare do this?’ It’s as if not only do they have a right to their own vision of the human person and marriage and family life, but we have an obligation to turn our young people over to them to be formed in these values. We’re going to have to be much more vigilant as Christians and as Catholics about with whom we partner and who we invite in, particularly with regard to the formation of our young people."

"You're hearing evidence of dead people voting and you're hearing people who don't live in the states and you think wow this is gonna be turned down, it's gonna be flipped to the rightful winner, and it never happened."

"Brian you need to talk about the machines, all you're doing now is trying to deflect and say let's talk about election integrity and mail-in voting and IDs, why don't you talk about the machines?"

"If you want your country to be right, you have to be right. As Christ said, you must become perfect as the Father in heaven is perfect."

"Climate activism has always been associated with the white middle class demographic and not that of people of color or indigenous peoples. We don’t want to be tokenized. Within this movement people tend to forget that those who are in power have a sense of privilege and or are white, The way we narrate the movement must evolve to be more inclusive of black, indigenous and people of color activists/advocates."

"In Orthodoxy there is a wider acceptance of individualized expressions of piety, rather than a sense that people are watching you and getting offended if you do it wrong."

"I challenge any person who will not admit this in themselves, such as “the woman who relies on a closet full of funny, expensive clothing or makeup and lacquered hairdos”, because I could never be that...that which I was supposed to be...and I refuse to be identified with a woman like that. I CAN’T BE! My older sister is inferior to a transvestite becuz she can’t relax, she’s trying so hard to deny her inner humanity and free-ness, to bottle up any susceptibility to feelings—while a transvestite at the very least, admits to himself his inner life and feelings, and, at the most, if he comes out, he’s left wide open for rejection by family and friends, physical harm, denial of use of public and private facilities, easy prey for others to try and fuck his head over by saying he’s sick, etc.,—all for the sake of relaxing with themselves, being free and open and alive. You ask him to come alive to the world so the world can kill him."

"The reason “FAGS” have deep and painful personality problems is cuz people like you “realize (!) they are neurotic and isolating.” And then you ask them to mold their own lives! The people in Rechy have a hell of a lot more will than any straight—the will to say fuck you to all the assholes who hate them so intensely, to say fuck you to the world of people who think they’re sick and say fuck you, I’m ME . . . a lot more will than anyone else. But you say they just “seem generally to react resentfully to situations rather than mold their own lives.” Where do you mold a life for yourself when all you do is battle oppressions day in and day out? Where does a black begin to mold his own life when he’s alone among 200 KKKs, or a woman in a room with 50 men gawking at her tits and ass. They start at the bottom, that’s where!! They band together and say fuck you everybody this is me and I’m good."

"I’m not a lesbian. I don’t want to be either. I’ve always thought of myself as a male homosexual (try and figure that one out—I can’t)... I’ve always had a soft spot in my heart for transvestite and gay men becuz they seemed to me to be the most beautiful inside—the most able to abandon stereotypes which, for men, I think, is a lot harder. I think they are one group that knows better than anyone that there’s no difference between men and women... But I’m not trying to deny my “femininity”, Dorothy, I’m just trying to sneak up on it thru the back door. The front door Avon lady approach didn’t even work. I’d like to get the best of both worlds . . . what I’m trying to do now is find out how to get them."

"You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is. You don't see that too much. Sometimes that has been the fault of the Christian community, or the ignorance of the secular community."