Activists From Massachusetts

"I alluded to my own society making no difference between man and woman in the ministry and the duties of the marriage covenant. It seemed to be a great step for those early reformers, William Penn and George Fox, moving as they did in fashionable society, amid the universal veneration for power in that country. It was a great step for them to take — making the marriage relation entirely reciprocal–asking no priest to legalize their union, but declaring their own marriage, and themselves invoking the Divine aid."

"When woman shall be properly trained, and her spiritual powers developed, she will find in entering the marriage union nothing necessarily degrading to her. The independence of the husband and wife should be equal, and the dependence reciprocal. But Oh! how different now!"

"The Irishwoman now goes about barefoot, the husband with shoes and stockings; — she with her child in her arms, he carrying nothing."

"I could wish no better, brighter future for the boys and the girls who are so fortunate as to attend this beautiful, well-appointed Mott school than that they emulate the courage, the unselfishness, and the zeal in all good work which were such conspicuous and beautiful traits in the character of that saintly woman, for whom this building which we dedicate to day is named."

"How long the emancipation of the slave might have been delayed, had it not been for those Female Anti-Slavery Societies established largely through the efforts of Lucretia Mott, and other noble women like her, no human being can tell...Many a poor trembling slave was lifted from bondage into freedom by means of the underground railroad which ran through the home of James and Lucretia Mott. She helped and befriended free colored people and protested in season and out against the cruel exhibition of prejudice against them from which they suffered in the North...Tho thorny the path and rough the road, forward she pressed to do the work for the persecuted and afflicted which she felt called to perform."

"Lucretia Mott traveled thousands of miles, when travelling was much more difficult and far less pleasant than it is to day, holding meetings all through New England and even venturing in some of the slave States to arouse the conscience and touch the hearts of the people concerning the woes and wrongs heaped upon 4,000,000 slaves. She was often debarred from the use of public halls and suffered persecution of every conceivable nature even at the hands of those who called themselves Christians — yes even from her own religious sect, the Quakers, because of her activity in behalf of the slave. Once but wonder at the cool, calm courage of the small, fragile, gentle Lucretia Mott who never at any time of her life weighed more than 90 pounds, and much of the time did not weigh even that, as she faced the violence of hostile mobs. More than once her long, gray Quaker cloak was singed with vitriol thrown at her through windows by howling, hooting mobs during the meetings which she addressed. Nothing illustrates the courage and the tact [of] the little woman more than an experience she had, when she, the other speakers and the audience were driven from an abolition meeting in Philadelphia by an angry mob. She placed a friend who was with her under the care of a gentleman. “But what will you do”, inquired the lady. “This man”, replied Mrs. Mott touching the arm of a man among the hooting ruffians who had broken up the meeting, “will see me through safely, I think.” The man was so impressed with the sweetness of her manner and the angelic expression of her countenance that he instantly responded to her appeal [and] protected her from further insult as they passed through the hostile crowd."

"the name of Lucretia Mott has been written in the history of this country which records the deeds of those who have spent their lives trying to lift their fellow men to a higher plane and relieve the suffering of the world in letters which can never fade...Lucretia Mott shines more brilliantly in the galaxy of the good and great because of her work as an abolitionist and her efforts to improve the condition of woman"

"Struggle brought about the 19th Amendment to the Constitution, which prohibited the government from denying women the right to vote. The amendment did not just appear: It was the fruit of the struggle of the suffragettes, led by such figures as Lucretia Mott, Susan B. Anthony, and Elizabeth Cady Stanton in the mid-nineteenth century."

"if any woman would take her sister to her heart, and warm her there again by sympathy and kindness, if she would endeavor once more to infuse into her the spark of life and virtue, or morality and peace, she often dare not so far encounter public prejudice as to do it. It requires a courage beyond what woman can now possess, to take the part of the woman against the villain. There are few such among us, and though few, they have stood forward nobly and gloriously. I will not mention names, though it is often a practice to do so; I must, however, mention our sister, Lucretia Mott, who has stood up and taken her fallen sister by the hand, and warmed her at her own heart. But we can not expect every woman to possess that degree of courage."

"Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote."

"Nor let it be said that we have forgot/The women who stood with Lucretia Mott;/Nor her who to the world was known/By the simple name of Lucy Stone."

"It is no wonder that the eager, highly intelligent, already rebellious, young bride Elizabeth Cady Stanton found Lucretia Mott a "revelation," and they "walked home arm in arm" from the convention hall to their lodgings in Queen Street declaring "it was high time some demand was made for the liberties of women," and "discussing the propriety of calling a woman's rights convention.""

"The first such effort resulted in the organization of the Philadelphia Female Anti-Slavery Society, founded only a few months after the AASS. One of its main organizers was Lucretia Mott, who recalled later that, at the time of the founding, she had no idea of how to conduct a meeting. She said she had "no idea of the meaning of preambles and resolutions and votings." Women were seldom in assemblies of any kind and she had attended only one other convention before, "of colored people in this State.""

"The Female Anti-Slavery Society was the first national woman's rights organization in the United States. It was composed of Black and white women, and Black women made up a significant part of its leadership, notably in Boston and Philadelphia. Sara Parker Remond, Charlotte Forten, Sarah Mapps Douglass, Letetia Still, the Forten sisters (Margaretta, Harriet, and Sarah), among others, joined forces with white women such as Lucretia Mott, Abby Kelley Foster, and Maria Weston Chapman to organize the collective labors of the antislavery movement."

"I never saw that great woman, Mary Wollstonecraft, but I l have read her eloquent and unanswerable arguments in behalf of the liberty of womankind. I have met and known most of the progressive women who came after her — Lucretia Mott, the Grimké sisters, Elizabeth Cady Stanton, Lucy Stone — a long galaxy of great women. I have heard them speak, saying in only slightly different phrases exactly what I heard these newer advocates of the cause say at these meetings. Those older women have gone on and most of those who work with me in the early years have gone. I am here for a little time only and then my place will be filled as theirs was filled. The fight must not cease; you must see that it does not stop. There have been others also just as true and devoted to the cause — I wish I could name every one — but with such women consecrating their lives, failure is impossible!"

"Young women of America, I want you to make yourselves acquainted with the history of the Woman’s Rights movement, from the days of Mary Wollstonecraft. All honor to Mary Wollstoncraft. Her name was cast out as evil, even as that of Jesus was cast out as evil, and as those of the apostles were cast out as evil; but her name shall yet go forth and stand as the pioneer of this movement. I want you to note the progress of this cause, and know now that Woman’s redemption is a hand, yea, even at the doors."

"When some of us in 1840 were sent forth as delegates to the World’s Convention at London, and were denied the right of acceptance because we were women, O’Connell and William Howitt came forth and plead our cause; and a short time after, Sir John Bowring said that the coming of those women to England would form an era in the history of philanthropic doings, and would create a deep if not a wide impression there. I like to allude to these things to show what progress we are making. Education has done much for us. We now have women as physicians, and in various departments of society. A little while ago when the daughters of Edgworth put out their volumes, they were afraid to publish them over their own names, and borrowed the name of their father. And when Lady Morgan wrote her history, in her introduction she mournfully says that “man tells woman that obscurity is her true glory, insignificance her distinction, ignorance her law, and passive obedience the perfection of her nature,” and proceeds to state the effect of this erroneous and vicious teaching on the mind and powers of woman."

"As our President said, we have in our army such minds as Spencer, and Mill, and I would add Buckle, and many others; and they are diffusing light, intelligence and civilization, and advocating the right. We have women also. We have Frances Cobbe; whose name I speak with pride and rejoicing; and in the literary world we have Charlotte Bronte, and Harriet Beecher Stowe, and many others, who are consecrating their talents to the great cause of womanhood, and freedom, and right."

"The Female Anti-Slavery Society was the first national woman's rights organization in the United States. It was composed of Black and white women, and Black women made up a significant part of its leadership, notably in Boston and Philadelphia. Sara Parker Remond, Charlotte Forten, Sarah Mapps Douglass, Letetia Still, the Forten sisters (Margaretta, Harriet, and Sarah), among others, joined forces with white women such as Lucretia Mott, Abby Kelley Foster, and Maria Weston Chapman to organize the collective labors of the antislavery movement."

"Confusion has seized us, and all things go wrong:The women have leaped from "their spheres"And instead of fixed stars, shoot as comets along,And are setting the world by the ears!"

"If this is the last bulwark of freedom, we may as well die here as anywhere."

"Grudge no expense — yield to no opposition — forget fatigue — till, by the strength of prayer and sacrifice, the spirit of love have overcome."

"Let us rise in the moral power of womanhood; and give utterance to the voice of outraged mercy, and insulted justice, and eternal truth, and mighty love and holy freedom."

"Slavery can only be abolished by raising the character of the people who compose the nation; and that can be done only by showing them a higher one."

"In a republican land the power behind the throne is the power. Save yourself the trouble of calling caucuses, printing party journals, distributing ballots, and the like. Let men who are fit for nothing of more consequence do this little work, which is best done by mere nobodies … Don’t drag the engine, like an ignoramus, but bring wood and water and flame, like an engineer."

"Feminist writers, not trained historians, were the first to undertake a systematic attempt to approach the problem of women's role in American life and history. This took the form of feminist tracts, theoretical approaches, and compilations of woman's "contributions." The early compilers attacked the subject with a missionary zeal designed, above all, to right wrong. Their tendency was to praise anything women had done as a "contribution" and to include any women who had gained the slightest public attention in their numerous lists. Still, much positive work was done in simply recounting the history of the woman's rights movement and some of its forerunners and in discussing some of the women whose pioneering struggles opened opportunities to others. Feminist writers were hampered by a two-fold bias. First, they shared the middle-class, nativist, moralistic approach of the Progressives and tended to censure out of existence anyone who did not fit into this pattern. Thus we find that women like Frances Wright and Ernestine Rose received little attention because they were considered too radical. "Premature feminists" such as the Grimké sisters, Maria Weston Chapman, and Lydia Maria Child are barely mentioned."

"The ones who are saying, "You can’t say 'happy holidays'. You have to say 'merry Christmas', because this is our season - this is the Christmas season." Well, it's not the Christmas season, it's the solstice season. And that's why it's not a war on Christmas. It's a war on the solstice, and the Christians started it."

"People need to understand that while Christmas is a Christian holiday, the season belongs to everyone."

"I have heard many times that atheists know more about religion than religious people. Atheism is an effect of that knowledge, not a lack of knowledge. I gave a Bible to my daughter. That's how you make atheists."

"Folks, last week, people came from all over the world. They came from all over the world to Washington, DC. And they told this country, "we will not be stagnant anymore". Then they stood, on the Mall, for hours, in front of the cameras, in front of the world to see, and they said "we will not be closeted anymore". And then, they stood there, in the rain, and in the cold, with all of us, for nine hours, our faces sore from smiling, our hands sore from clapping, and we screamed, "we will not be quiet anymore!" And, by the way, we're freaking right!"

"Michele Bachmann, and Buchanan, and Glenn Beck, all losing shows, all losing sponsors. We're growing. They're shrinking. We're expanding, and they're yelling, and they're complaining, and they're calling us names, like "conceited", and "arrogant", when all we're doing, is telling the truth. All we're doing, is saying that we're right. Because, well, we are."

"Will Rick Santorum ever say no to the Pope? If not, doesn't that make the Pope President?"

"We are here to deliver a message to America: We are here and we will never be silent again."

"Nationwide, the nonreligious population is both the fastest growing, and the most despised. I ask you all, why is that? Why are we hated, when we endorse no violence, incite no racism or hatred, and demand nothing more than equal treatment? I'll tell you why: It's easy to hate what you don't know, and the theists don't know us. Well, actually, they do know us, but they don't know they know us, because most atheists in this country are closeted. Bigotry is born of ignorance, but ignorance can be cured. If the atheists weren't closeted, it would be harder to hate us, because in the end, you can't hate what you already love."

"We are here to celebrate secular values, those values which we accept as Americans but have no religious basis: diversity, equality, charity, compassion, and reason, just to name a few."

"What I am doing is not giving religion respect that it wants but it doesn't deserve. I respect people; I respect humans. I do not respect religion. And I do not respect the idea that religion deserves respect."

"Atheists are the fastest-growing religious subgroup in all fifty states. There are more atheists in this country than there are Jews, Muslims, Hindus, and Buddhists combined and doubled."

"The World Trade Center cross has become a Christian icon. It has been blessed by so-called holy men and presented as a reminder that their God, who couldn't be bothered to stop the terrorists or prevent 3,000 people from being killed in his name, cared only enough to bestow upon us some rubble that resembles a cross."

"Bill O'Reilly: I'll tell you why it's not a scam. In my opinion, all right? Tide goes in, tide goes out. Never a miscommunication. You can't explain that. You can explain why the tide goes in… David Silverman: Tide goes in, tide goes out…? O'Reilly: Yeah, see, the water — the tide comes in and it goes out, Mr. Silverman. It always comes in… Silverman: Maybe it's Thor up on Mount Olympus who's making the tides go in and out…"

"Your body is just one in a mass of cuddly humanity. Become an internationalist and learn to respect all life. Make war on machines. And in particular the sterile machines of corporate death and the robots that guard them. The duty of a revolutionary is to make love and that means staying alive and free. That doesn't allow for cop-outs. Smoking dope and hanging up Che's picture is no more a commitment than drinking milk and collecting postage stamps. A revolution in consciousness is an empty high without a revolution in the distribution of power."

"To steal from a brother or sister is evil. To not steal from the institutions that are the pillars of the Pig Empire is equally immoral."

"It's universally wrong to steal from your neighbor, but once you get beyond the-one-to-one level and pit the individual against the multinational conglomerate, the federal bureaucracy, the modern plantation of agro-buinsess, or the utility company, it becomes strictly a value judgement to decide exactly who is stealing from whom. One person's crime is another person's profit. Capitalism is license to steal; the government simply regulates who steals an how much. I always wanted to put together an outlaw handbook that would help raise consciousness on these points while doing something about evening the score. There was also the challenge of testing the limits of free speech."

"It's perhaps fitting that I write this introduction in jail."

"It's in those moments that you start to think about being white and male and over thirty and too smart for your own fuckin good. You start to get pretty down in the dumps sometimes. Besides, every group was into calling the other an imposter and fights were breaking out all over the place. The left was moving into Stalinism and the hippies were moving to the country (as usual). It was mighty lonely on the fence."

"Every group was broke cause the liberal bulge that used to support most radical causes was off on some other trip, playing around with anti-ABM campaigns and sending food to Biafra. Even though they wept and shed some blood in the streets of Chicago, they were gone for good - gone with their money. Our revolution was becoming too radical or crazy or violent or young. We were fuckin up their cocktail parties and it mattered not the blood we were shedding or the growing fascism in the country. New ways had to be found to get bread cause the days of the mailings and benefits were over. In fact, for the Yippies, they had never even begun."

"For a revolution, in order to be a true revolution, must be a world revolution. To achieve that world revolution, you the children of the Yankees must lend a hand. You must vomit forth your cynicism in the streets of your cities. You must mount an unrelenting attack on everything the bastards that rule your country hold dear. You must refuse to serve in their armies, you must reject the heroin offered in their universities, you must become clogs in their productive machines."

"Your universities teach you to be eternal cynics, a cynicism that can be only drowned in alcohol and diet pills and psychoanalysts and golf. Forget your cynicism. There is not one who has more respect for life than a revolutionist."

"It's July fifteenth, 2 a.m. on a farm somewhere in Ann Arbor, Michigan. It's a beautiful warm night, filled with a starry blue sky waiting for the astronauts to violate its silence. Lying on your back you can look up and repeat all the old hippy cliches to yourself about dropping out and heading for the country. Why not? After all, on a clear night in New York City up on my roof I can sometimes see two stars and Anita jokes about how they must be attached to a long electric wire that comes out of the Con Ed building across the street, for there are no clear nights in New York. There is an underground newspaper conference going on at the farm. It's a good place to start describing some of the changes that have gone down in the hop community over the past few years. For the underground press is the molder and chronicler of the amorphous body of long -haired freaks you see sticking their tongue out at you in the TV news at night or luring your daughter to a rock-and-roll dance in the park."

"LONG LIVE THE CULTURAL REVOLUTION!"

"The Beatles may be more popular than Jesus but heavy cats like Chairman Mao, Uncle Ho, and beautiful long-haired Che Guevara are more popular than The Beatles."