Academics From England

"Montagu calls himself my disciple. I see very little of my teaching in him. This dyarchy won't work. As for his strange plea for rousing the masses of India out of their “pathetic content” by reforms for which they do not ask, and which they cannot work, it's a most unwise remark. My reforms were quite enough for a generation at least."

"Ireland and Russia are the two most ‘Christian’ countries in Europe. To-day they are the most disfigured by violence and outrage. What do you make of that?"

"Let us look at the history of Ireland, the history of this chronic government by coercion. What does it mean? It was the naked government of another Kingdom by irresponsible force—irresponsible, that is to say, as regards those whom this system was to affect. Coercion Laws were passed, and were smoothly, described as being for the protection of life and property, of respect for ordinary law, and so on. All those methods proved an ugly failure."

"Excess of severity is not the path to order. On the contrary, it is the path to the bomb."

"My only consolation has been to read up the history of Ireland in Lecky and our abominable treatment of her. All the faults of the Irish character are traceable to that."

"The menace of European war has come with startling abruptness. I received this afternoon the intimation that the Cabinet had decided to initiate the precautionary stage in the preparations for war. In a few minutes' talk I had with Lord Morley, I discovered that the step met with his keen disapproval, and that, upon its being followed by mobilisation, he would cease to incur further ministerial responsibility. Sympathetic as he is towards France in her secular struggle with Germany in the world of ideas, he cannot brook this country becoming a party to what he regards as a Slavonic movement against Teuton influence. Russia and all she stands for is still for him identified with barbarism, and he looks upon any tendency hostile to Germany that has its roots in Slav aspirations as prejudicial to the interests of civilisation."

"I don't like that hateful heresy, proportional representation."

"As for progress, what signs of it are there now? And all we Victorians believed in it from the Utilitarians onwards."

"There are some books which cannot be adequately reviewed for twenty or thirty years after they come out."

"Liberalism, as we have known it, is dead beyond resurrection."

"The proper memory for a politician is one that knows what to remember and what to forget."

"I'm sick of Wilson ... He hailed the Russian Revolution six months ago as the new Golden Age, and I said to Page, “What does he know of Russia?” to which Page replied, “Nothing.” As for his talk about a union of hearts after the war, the world is not made like that."

"A mirage, and an old one... One may as well talk of London morality being due to the Archbishop of Canterbury. But take away Scotland Yard!"

"In my creed, waste of public money is like the sin against the Holy Ghost."

"I have not read it, and I don't intend to read it. It's not worth the paper it's written on. To the end of time it'll always be a case of “Thy head or my head.” I've no faith in these schemes."

"The decrepitude that ended in the Latin conquest of Constantinople at the beginning of the thirteenth century, and the Mahometan conquest in the middle of the fifteenth, is an awkward reproof to the optimist superstition that civilized communities are universally bound somehow or another to be progressive."

"I was always opposed to the Anglo-Russian agreement—so was Kitchener. Who stands most to gain out of this war? Russia. Who is the real aggressor? Russia. At the end of it we shall have her on our backs. What do you imagine will be the effect on the Indian mind of the employment of Indian troops against Europeans?"

"Censorship...ought to be confined to the temporary suppression of military and naval news which might assist the enemy... Public opinion might be fallible, but it was not half as fallible as individual opinion, and, good or bad, the Government had to lean upon it; how could they do that unless public opinion had full, free, and correct information as to facts?"

"Success depends on three things: who says it, what he says, how he says it; and of these three things, what he says is the least important."

"Twelve months ago you were below the gangway, now you are one of the foremost, most popular, most trusted leaders of the Party, after having discharged with signal ability and success the duties of the most difficult post in the Cabinet. I doubt whether our political history has any parallel for so swift, so sure, so well-deserved a rise. The future of the Liberal party will (if your life is spared), be coloured, influenced, controlled by you."

"I came across the articles written by John Morley in the Pall Mall Gazette during the Irish coercion period of Gladstone's Government. When read in sequence they seemed irresistible in their argument that coercion was not, under modern conditions, possible as a permanent system of governing Ireland. The only alternative was Home Rule. I was intellectually convinced: Morley seemed to be clear and consistent in his thought about Ireland."

"The best stroke the labour party could do would be to defeat Mr. Morley. He did not think Mr. Morley dishonest, or lacking in moral character or backbone, but his ideas were antagonistic to the new ideas which were beginning to find vent amongst the common people, and...it became a duty to prove to Mr. Morley and those who thought with him that the old school of Liberalism had had its day, and must now give place to the new... Mr. Morley was honest, but that was not everything. Mr. Morley was too much a man of the study, and was not in touch with his working-class fellows, and it was their sacred duty to try and bring about his defeat."

"The noble Earl, Lord Curzon, stated that he could not understand how it is that we, the Party who have always taken the side of people rightly struggling to be free, do not sympathise with Ulster. In all the cases that he named—Italy, Greece, and so forth—there was actual oppression and hateful misgovernment. No one says there is actual oppression or hateful misgovernment in Ulster. It is all hypothesis."

"History, as Treitschke contends, is first of all the presentation of res gestae, and of active statesmen. The essential things in the statesman are strength of will, courage, massive ambition, passionate joy in the result. It needs no wizard to see how such doctrine as this lends a hand to the sinister school of political historians, who insist that the event is its own justification; that Force and Right are one."

"Whether France or Italy or Germany or England has made the greatest contribution in the history of modern civilisation—however that speculative controversy may be settled, this at least is certain, that those are not wrong who hold that Germany's high and strict standard of competency, the purity and vigour of her administration of affairs, her splendid efforts and great success in all branches of science, her glories—for glories they are—in art and literature, and the fixed strength of character and duty in the German people entitle her national ideals to a supreme place among the greatest-ideals that now animate and guide the world. Do not let us forget all that. German ambition is a perfectly intelligible and even lofty ambition."

"I submit that it is an Agreement that this country may not only be contented with, but proud of."

"Define it as we may, faith in Progress has been the mainspring of Liberalism in all its schools and branches."

"I have often thought that Strafford was an ideal type, both for governor of Ireland in the 17th century, and governor of India in the 20th century."

"[I] always had a soft place in my heart for the patrician Whigs."

"Simplicity of character is no hindrance to subtlety of intellect."

"The conference of railway men will damage us gravely with the middle class, for railways are the middle class investment, and to pull profits down...as they admit to be the effect of their demand—will frighten people. And if anybody thinks we can govern this country against the middle class, he is wrong."

"I am, and always have been, a pretty strong individualist."

"I am as cautious a Whig as any Elliot, Russell, or Grey, that was ever born."

"Imperialism brings with it militarism, and must bring with it militarism. Militarism means a gigantic expenditure, daily growing. It means an increase in government of the power of aristocratic and privileged classes. Militarism means the profusion of the taxpayer's money everywhere except in the taxpayer's own home. And militarism must mean war...it is not the hateful demon of war but white-winged peace that has been the nurse and guardian of freedom and justice and well-being over that great army of toilers upon whose labours, upon whose privations, upon whose hardships after all the greatness and the strength of Empires and of States are founded and are built up."

"I freely recognise that it would be most stupid not to recognise that there is a sense in which the word imperialism is used in the sense of national duty, not national vainglory, in which it is used as meaning not aggression but the service of mankind... Imperialism in this higher and better sense must be tested and measured and limited by common sense and the Liberal party will only be useful as an instrument of human progress so long as they walk persistently and steadfastly in the path of these watchwords—peace, economy, and reform. If the Liberal party abandon that path, what will they be but a body without a soul?"

"We all know that the besetting danger of Churches is formalism; the besetting danger of State action, of corporate action, is officialism and mechanism; and we all know that it is a drawback to many modern ideals that they rest upon materialism and a soulless secularism."

"You may carry fire and sword into the midst of peace and industry—such a war of the strongest Government in the world against this weak little Republic, and the strongest Government in the world, with untold wealth and inexhaustible resources, will bring you no glory. (Renewed and prolonged cheering.) It will bring you no profit but mischief, and it will be wrong. (Hear, hear.) You may make thousands of women widows and thousands of children fatherless. It will be wrong. (Cheers.) You may add a new province to your Empire. It will still be wrong. (Renewed cheers.) You may give greater buoyancy to the South African stock and share market. (Hear, hear.) You may create South African booms. You may send the price of Mr. Rhodes's Chartereds up to the point beyond the dream of avarice. Yes, even then it will be wrong. (Loud and continued cheering.)"

"I want to take in all these labour questions from the largest possible nationalist point of view, and it is this—that while the State should do all that it prudently can to protect the health and life, not only of women and children, but of the whole assembly of workers, it is absurd, it is perilous to thrust Acts of Parliament, as I have said before, like the steam ram-rod into the delicate machinery of commercial undertakings."

"Had they thought of the relations between Imperialism and social reform? Could we continue this process of territorial expansion with our increasing Budgets? What we wanted was resolute and sustained attention to strengthening our industrial position. What was the use of conquering new markets when it was as much as we could do to hold the markets which we had already? (Cheers.) As to the Liberal policy...the day when the Liberal party forsook its old principles of peace, economy, and reform the Liberal party would have to disband and to disappear. (Cheers.) The Socialists would take its place... [I]f he were to choose between the Socialist and the Militarist, with all his random aims, his profusion of national resources, his disregard for the rights and feelings of other people, he himself declared he considered the Socialist's standards were higher and their means were no less wise. (Cheers.)"

"I am a theorist, but I detest the introduction of abstract principles into the great practical difficulties of this nation."

"It was often asked how it was that Scotland was a democratic country. He believed that the root causes of the spirit of democracy in its truest and highest sense still prevailed and would prevail in Scotland. Some said that the Scottish people were democrats because of John Knox and the parish schools; some said it was due to Burns, who was the truest democrat who ever wrote a verse; some said it was the Presbyterian form of ecclesiastical organisation. He would be content with the result that, somehow or other, there was in that part of the island a sort of reservoir of democratic man-to-man feeling which they hardly found in any other part of the United Kingdom."

"I myself am no opponent of State intervention. I have never been, and never shall be, as soon as it is shown to me that State intervention can achieve some good end which cannot be reached without it. And I hope that opinion will soon turn in the direction of municipal intervention in these affairs, wherever municipal intervention is adequate, and I will tell you why...I believe that in municipalities the area of supervision is sufficiently small, that people concerned come up in sufficiently close quarters with the matters of administration to enable them to avoid all the dangers, risks, and wastes to which the general state of capitals is open."

"According to my observation, the change in my own generation is different. They have ceased either to trust or to distrust liberty, and have come to the mind that it matters little either way. Men are disenchanted. They have got what they wanted in the days of their youth, yet what of it, they ask?"

"I am not going to enter into this chapter, but you all know that this which is called—I do not much like the name, but I confess I have not a better name—"State Socialism" is what has protected us from revolutionary socialism, which is much a worse thing. Probably a considerable portion of this audience consists of men who live on weekly wages; but I ask you not to rush at the first thing that is offered you, not to believe that because a thing sounds very pleasant—like compulsory reduction, for example, of the hours of labour—do not be quite sure until you have looked round it that it may not end in leaving your condition worse than it found it. I should deplore the advance of State Socialism, though I believe much may be hoped from it. I should regard it as a great disaster, the greatest disaster that could befall this great population, if it did anything to take away your self-reliance, the control of the individual over his own appetites and passions, his own idleness and self-indulgence, and make you look to anything but self-reliance. This, in the long run, would do more harm than good."

"[T]here is nothing that the most prominent men in the Liberal party more earnestly desire than that labour representation, direct labour representation, shall be as large as possible... It is sometimes said to me, "Oh! but you are against State intervention in matters of great social reform". At this time of the day it would be absurd for any man who has mastered all the Mining Regulations Acts, the Factories Acts, the great mass of regulation which affects trade; it would be absurd for any man to stand on a platform and say he was entirely against State intervention. I, for my part, have never taken that position... My own belief is that in the matters of hours and of wages for adult male labour the interference would be a bad and mischievous thing...that in such matters, for example, as housing of the poor and so forth, the proper machinery through which to carry out these operations is municipal and not Parliamentary."

"We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm."

"[S]o far as sick pay is concerned, I do not see how the State is to be responsible for the payment of...sick pay, how the State is to be able to exercise that efficient control over what is known as malingering, feigning sickness, though the friendly societies are able to do so."

"I have always been strong for a large increase of labour representation in the House of Commons... Now, I dare say the day may come—it may come sooner than some think—when the Liberal party will be transformed or superseded by some new party; but before the working population of this country have their destinies in their own hands, as they will assuredly do within a measurable distance of time, there is enough ground to be cleared which only the Liberal party is capable of clearing. The ideal of the Liberal party is that view of things which believes that the welfare of all is bound up with injustice being done to none. Above all, according to the ideal of the Liberal party—that party from which I beseech you, not for my sake, but for your own, not to sever yourselves—the ideal of the Liberal party is this—that in the mass of the toilers on land all the fountains of national life abide and the strongest and most irresistible currents flow."

"I confess that I am in favour, if we can, of sticking to the old system by which you yourselves shall use your own judgment and your own energy in order to cultivate the virtue of thrift, and in order to see that thrift is rewarded... I cannot conceive a more important virtue to cultivate than this of thrift."

"But are you so sure...that when Ulster, or the corner of Ulster knows that Great Britain has made up its mind that there is to be an effective, a real self-government in Ireland—are you so sure Ulster will turn its back upon Ireland and claim to be excluded from such Government? (“No.”) I do not believe it... I say that a good deal of this zeal for Ulster is artificial."