Richard Nixon

"First, the desire to bring peace in the world again. That was uppermost in the minds of women voters across this country, not the illusory peace that comes from simply ending a war, but the kind of a peace that is lasting, ending a war on a basis that will discourage other wars. The women wanted that kind of leadership. They weren't satisfied with the past leadership. They voted for new leadership. That, therefore, was a major issue. A second major issue was the desire upon the people of this country, among them, to stop the rise in taxes and stop the rise in prices. Women particularly were concerned about that issue because women have the responsibility for the family budget, and having the responsibility for the family budget, they know that unless we deal effectively in handling the problems of the Federal budget, you are not going to be able to balance the family budget. They voted for new leadership to stop the rise in prices and stop the rise in taxes so that millions of Americans would do a better job and have a better chance to balance that family budget. Then there is another great issue that I found--whether it was in the North, the East, the West, or the South--that women particularly were interested in, and that was to stop the rise in crime and reestablish respect for law and order throughout the United States. This administration has been in office for almost 3 months. I know that many are quite impatient, perhaps, or might be impatient as to why we don't have peace, why we haven't stopped inflation, and why we haven't stopped the rise in crime and reestablished respect for law with justice and order throughout this country. I could stand here and tell you that it had been done. That would not be true. I could stand here and promise you when it would be done. But that would not be responsible. But I will tell you this: There are no three issues that have a higher priority in this administration than those three. I can tell you that on this day, for example, not only in the morning but throughout the afternoon, and when I leave this meeting to return to the White House for further meetings tonight, those were the three great issues on which my time was being spent."

"I will tell you that I am going to make a pledge tonight. I ask not to speak formally to this group this year. Next year I am going to ask for an invitation to make a speech to the Republican Women's Conference when you come back. I ask the women in this audience to hold me and all of my Cabinet colleagues responsible on those three great issues. I will make this promise: Next year I will be able to report to you and to the American people that we have made real progress toward bringing peace in the world, reestablishing law and order at home, and also in stopping the rise in taxes and inflation in the United States. This is our goal. We are not overpromising. But I can assure you we have the programs, we have the men, and we have the women, I believe, that can bring success to those programs."

"I read a very disturbing report the first of this week. It was from the British Institute of Strategic Studies. Many of you probably read it, too. What made the headlines in this report was its appraisal of American strength in the world compared with that of the Soviet Union. It pointed out some facts that we found were accurate when we came into office. First, that over the past few years in terms of conventional weapons, the Soviet Union has been moving at a much faster pace than the United States; and that in terms of strategic weapons of the nuclear type, that in the year 1969 some estimates indicate that the Soviet Union might pass the United States. That compares with what the situation was in 1962 when there was at least a 4 to 1 advantage of the United States over the Soviet Union. I mention those statistics because they have been publicly printed, not to frighten anybody, because we need not be afraid. We still have major advantages in several areas. But I bring you those statistics simply to indicate that in the field of military strength we have the responsibility and we shall see to it that the United States, as we attempt to negotiate with other nations, as we are going to be willing to and desire to, as we negotiate to bring peace, we shall always negotiate from strength and never from weakness. That we pledge we will do."

"But getting back to the study of the London Institute, it made one other point in which you have a special responsibility. It raised a question as to whether the year 1969 might mark the period in the history of the Western world when the United States not only lost the military superiority that it had, but more significantly, lost the will and the determination to be a major power and to play a major role in the world. The study didn't go into it in detail, but the clear implication was that as far as the United States was concerned, a grave question now existed as to whether this great Nation, the Nation on whom the hopes for peace and freedom of the whole free world ride--the question was raised not simply with regard to our military strength, something that your administration takes responsibility for, but with regard to our moral strength, with regard to our will, with regard to our determination. I simply want to say to the women in this audience, and to the women of America, through you, that will, that determination, cannot be brought by any President to the people. It must come from the home. It must come from the families. It must come from our churches, from our schools throughout the Nation, and I can tell you that having spoken across this Nation for so many years, I am not pessimistic about that will."

"This is a great country. I have traveled all the nations of the world and I know the criticisms of America. But I can tell you that when I come back to the United States, I realize that this Nation not only is militarily strong and will remain so, not only is it the richest Nation and will remain so, but that as a great nation, we are going to meet the challenge of our time because we do have the character and we do have the moral stamina that this country requires and that the world requires today. This I believe. All that I ask is this: that as you return to your homes, we instill that spirit--a spirit of pride, a spirit of patriotism in the very best sense of the word, a spirit of what America has always stood for to the world, not bent on aggression, but recognizing that freedom, meaning as much as it does to us, that we have a responsibility to, hold that standard high for all the world to see. This is the charge that I leave with you tonight, and I am confident, as I have talked to you and as I have received reports from this meeting--I am confident that you are going to meet it. A few days ago when I delivered the eulogy to President Eisenhower, I referred to the fact that in his eloquent and memorable speech at London's Guildhall, he made the statement: "I come from the heart of America." And he truly did, from the geographical heart and the spiritual heart of America. I simply want to say that as I see a great group of Americans like this, not just because you are Republicans--I like that--but as I see you vitally interested in your country, concerned about the issues, making this trip to Washington, going back and carrying the word back to the precincts throughout this country, as I see you, I am going to leave this meeting knowing that the heart of America is good because you are going to keep it good and strong. I am sure you will."

"Naturally, and understandably, there are those who are impatient about what has happened. Some believe we should have moved faster in some areas--for example on appointments--and others think that we should have moved faster in finding the solutions to the great problems with which we were confronted. Tonight I want to tell you how I look at this situation. We deliberately have not attempted to make the kind of a record that looked awfully good in the headlines of today and that made very bad history in the books 3 or 4 years from now. We want a solid achievement we can all be proud of. It would have been very easy, I can assure you, on the first day after the inauguration, for me to have announced that we were immediately going to bring all the men home from Vietnam; that immediately the solution of the problem of inflation and others that we had inherited were to be found. I could not say that. I could not say that because I knew we could not produce. I can assure you of one thing: We will make our mistakes. We have made some, and we will make some more in the future. But as far as this administration is concerned, we are going to lay it on the line with the American people. We are never going to promise something we cannot produce. I think that is the kind of government that you want."

"Now, I think Ev Dirksen and Jerry Ford have well described the great issues that brought us here. There are really three that stand out above all the others, the ones that stood out during the election campaign, and the ones that are on the minds and in the hearts of every person in this audience. The first is peace, the desire to have the kind of a peace that will give us a chance not only to end the war in which we presently are engaged, but a chance to avoid other wars of that type, or any type, in the years ahead. So that goal, the goal of peace--the American people who have not known peace for 4 years--is one that they want the new administration to achieve. The second goal is the goal closely related to the problem of peace abroad, and that is the problem of peace at home. The American people want to stop the rise in crime, as Ev Dirksen and Jerry Ford indicated, and they want to restore respect for law in this country. That was the second great issue of the last campaign. Then the third goal that the American people want achieved by their new administration is to stop the rise in taxes and the rise in prices, and to have the orderly progress, prosperity without inflation, that the American people are entitled to. Now there are other issues, of course, local issues and some national. But these are the three great issues that seemed to be on the minds of most of the people during the campaign, and from my mail and from my discussions with Congressmen and Senators, these are the issues that the American people are going to judge the new administration by."

"If I could paraphrase Winston Churchill, I cannot tell you tonight that in finding a solution to the problem of peace abroad and peace at home, and restoration of respect for law, and stopping inflation, that we had reached the point where we could say that it was the beginning of the end of those problems, but I can say that we have reached the point that it is the end of the beginning. We have had the opportunity--an opportunity that we think we have used well--to get control of this Government, of the vast administrative machinery; to develop the plans and the programs over these past 3½ months which will enable us to make progress on these issues."

"Now that it is the end of the beginning, I think the American people will begin to see the results of that progress. I mean results in terms not of a flashy headline, not of a promise that cannot be kept, but results in the kind of progress that is solid, that is achievable, and that the American people can count on. On that score, I want to tell all of you that when you get together, as I am sure most of you will, a year from now, in this room, I want you to look back on this year. I want you to look at what this administration has achieved, and I think you will find that in terms of bringing peace abroad, in terms of restoring respect for law at home, in terms of stopping inflation and stopping the rise in taxes, this administration will have made the progress that you wanted. This we can do and this we pledge to you."

"Then one final thought. Three hours ago at the White House, I received in the Rose Garden the members of the finance committee of the Republican National Committee, about 150 people. What a splendid group of people they were. I looked across that group there standing in that garden and I saw people who, going back over 20 years, have raised money for this party in good years and bad, for my campaigns, but more than that, for the campaigns of Republicans every place, and I regretted the fact that time was such, that my appointments schedule was so heavy, that even with that small a group I was unable to thank each one of them personally for what he had done. Here tonight, 1,600 people, $1,000 a plate. Believe me, if you don't think there is inflation, think of that price! But nevertheless, my wife and I are able only to thank a few of you. I just want you to know as I stand here and as I see this great sea of faces before me, I am deeply grateful, we are all deeply grateful, those of us who are in Washington because of what you have done, for the contributions you have made, for your support of this dinner."

"Speaking in a very personal sense, I know, as the one who was described by Jerry Ford a few moments ago--a little boy in California, growing up in Yorba Linda, listening to the one train a day go by--I know that in those contests that I had to participate in--as did so many Members of the House, first for the House, and then for the Senate, then the Vice Presidency and then the Presidency-that it all would not have been possible without the help of hundreds of people that I know, but thousands of people like yourselves who contributed, that I have never really had a chance to speak to and to thank adequately. I hope over the years that we are here in Washington we can express our personal appreciation to each and every one of you, but tonight I can tell you this is a great moment for us, a great moment for Pat, my wife, and for myself. We know that in this room are the people without whose support we could not have achieved the goal which we finally realized. We can assure you that in the years that we are here, we will always remember what you have done; and we will do everything in our power not only not to let you down, but to make you proud of what you have done, to make you proud of our party, but more than that, proud of our country and proud of the great role that America can and will play in the world for the rest of this century."

"This is a solemn occasion. It is the beginning of a new institution as part of a larger institution. I think as we dedicate this beautiful, new library, that this is the time and place to speak of some very basic things in American life. It is the time, because we find our fundamental values under bitter and even violent attack all over America. And it is the place, because so much that is basic to America is represented right here where we stand. Opportunity for all is represented here. This is a small college, not rich and famous like Yale and Harvard, and not a vast State university like Michigan and Berkeley. But for almost 90 years it has served the people of South Dakota, opening doors of opportunity for thousands of deserving young men and women. Like hundreds of other fine small colleges across this Nation, General Beadle State College--soon to be known as Dakota State College--has offered a chance to people who might otherwise not have had a chance for an education. And as one who had such a chance at a small college, I know what that means. The pioneer spirit is represented here, and the progress that has shaped our heritage. Because here in South Dakota we still can sense the daring that converted a raw frontier into part of the vast heartland of America. The vitality of thought is represented here. A college library is a place of living ideas; a place where timeless truths are collected to become the raw materials of discovery. In addition, the Karl E. Mundt Library will house the papers of a wise and dedicated man who for 30 years has been at the center of public events. Thus, more than most, this is a library of both thought and action, containing and combining the wisdom of past ages with a uniquely personal record of the present time. So today, as we dedicate this place Of ideas, I think we should reflect on some of the values we have inherited and which are now under challenge."

"We live in a deeply troubled and profoundly unsettled time. Drugs and crime, campus revolts, racial discord, draft resistance--on every hand we find old standards violated, old values discarded, old precepts ignored. A vocal minority of our young people are opting out of the process by which a civilization maintains its continuity: the passing on of values from one generation to the next. Old and young across the Nation shout across a chasm of misunderstanding, and the louder they shout, the broader the chasm becomes. As a result of all this, our institutions in America today are undergoing what may be the severest challenge of our history. I do not speak of the physical challenge, the force and threats of force that have racked our cities and now our colleges. Force can be contained. We have the power to strike back if need be, and we can prevail. The Nation has survived other attempts at insurrection. We can survive this one. It has not been a lack of civil power, but the reluctance of a free people to employ it, that so often has stayed the hand of authorities faced with confrontation. But the challenge I speak of today is deeper--the challenge to our values and to the moral base of the authority that sustains those values. At the outset, let me draw a very clear distinction. A great deal of today's debate about "values," or about "morality," centers on what essentially are private values and personal codes: patterns of dress and appearance, sexual mores, religious practices, the uses to which a person intends to put his own life. Now these are immensely important, but they are not the values I mean to discuss here today. My concern and our concern today is not with the length of a person's hair, but with his conduct in relation to the community; not with what he wears, but with his impact on the process by which a free society governs itself. I speak not of private morality, but of public morality--and of "morality" in its broadest sense, as a set of standards by which the community chooses to judge itself."

"Some critics call ours an "immoral" society because they disagree with its policies, or they refuse to obey its laws because they claim that those laws have no moral basis. Yet the structure of our laws has rested from the beginning on a foundation of moral purpose. That moral purpose embodies what is, above all, a deeply humane set of values--rooted in a profound respect for the individual, for the integrity of his person, for the dignity of his humanity. At first glance, there is something homely and unexciting about basic values as we have long believed in them. And we feel apologetic about espousing them; even the profoundest truths become cliches with repetition. But these truths can be like sleeping giants: slow to rouse, but magnificent in their strength. So today let us look at some of those values--so familiar now, and yet once so revolutionary in America and in the world: liberty, recognizing that liberties can only exist in balance, with the liberty of each stopping at that point at which it would infringe the liberty of another; freedom of conscience, meaning that each person has the freedom of his own conscience, and therefore none has the right to dictate the conscience of his neighbor; justice, recognizing that true justice is impartial and that no man can be judge in his own cause; human dignity, a dignity that inspires pride, is rooted in self-reliance, and provides the satisfaction of being a useful and respected member of the community; concern, concern for the disadvantaged and dispossessed, but a concern that neither panders nor patronizes; the right to participate in public decisions, which carries with it the duty to abide by those decisions when reached, recognizing that no one can have his own way all the time; human fulfillment, in the sense not of unlimited license, but of maximum opportunity; the right to grow, to reach upward, to be all that we can become, in a system that rewards enterprise, encourages innovation, and honors excellence."

"In essence, these are aspects of freedom. They inhere in the concept of freedom; they aim at extending freedom; they celebrate the uses of freedom. They are not new, but they are as timeless and as timely as the human spirit, because they are rooted in the human spirit. Our basic values concern not only what we seek, but how we seek it. Freedom is a condition; it is also a process. And the process is essential to the freedom itself. We have a Constitution that sets certain limits on what government can do, but that allows wide discretion within those limits. We have a system of divided powers, of checks and balances, of periodic elections, all of which are designed to insure that the majority has a chance to work its will but not to override the rights of the minority, or to infringe the rights of the individual. What this adds up to is a democratic process, carefully constructed, stringently guarded. Now it is not perfect. No system could be. But it has served the Nation well, and nearly two centuries of growth and change testify to its strength and adaptability. They testify, also, to the fact that avenues of peaceful change do exist in America. And those who can make a persuasive case for changes they want can achieve them through this orderly process."

"To challenge a particular policy is one thing; to challenge the government's right to set that policy is another--for this denies the process of freedom itself. Lately, however, a great many people have become impatient with this democratic process. Some of the more extreme even argue, with a rather curious logic, that there is no majority, because the majority has no right to hold opinions that they disagree with. Scorning persuasion they prefer coercion. Awarding themselves what they call a higher morality, they try to bully authorities into yielding to their "demands." On college campuses they draw support from faculty members who should know better; in the larger community, they find the usual apologists ready to excuse any tactic in the name of "progress." It should be self-evident that this sort of self-righteous moral arrogance has no place in a free community in America, because it denies the most fundamental of all the values we hold--respect for the rights of others. This principle of mutual respect is the keystone of the entire structure of ordered liberty that makes freedom possible."

"The student who invades an administration building, roughs up the dean, rifles the files, and issues "nonnegotiable demands" may have some of his demands met by a permissive university administration. But the greater his "victory," the more he will have undermined the security of his own rights. In a free society, the rights of none are secure unless the rights of all are respected. It is precisely the structure of law and custom that he has chosen to violate--the process of freedom--by which the rights of all are protected. We have long considered our colleges and universities citadels of freedom, where the rule of reason prevails. Now both the process of freedom and the rule of reason are under assault. At the same time, our colleges are under pressure to reduce our educational standards, in the misguided belief that this would promote "opportunity." Instead of attempting to raise the lagging students up to meet the college standards, the cry now is to lower the standards to meet the students. This is the old, familiar, self-indulgent cry for the easy way. It debases the integrity of the educational process because there is no easy way to excellence, no shortcut to the truth, no magic wand that can produce a trained and disciplined mind without the hard discipline of learning. To yield to these demands would weaken the institution; more importantly, it would cheat the student of what he comes to college for, a good education. Now, no group, as a group, should be more zealous defenders of the integrity of academic standards and the rule of reason in academic life than the faculties of our great colleges and universities. But if the teacher simply follows the loudest voices, parrots the latest slogan, yields to unreasonable demands, he will have won not the respect but the contempt of his students; and he will deserve that contempt. Students have some rights. They have a right to guidance, to leadership, and direction; they also have a right to expect their teachers to listen and to be reasonable, but also to stand for something--and most especially, to stand for the rule of reason against the rule of force. Our colleges and universities have their weaknesses. Some have become too impersonal, or too ingrown, and curricula have lagged. But let us never forget that for all its faults, the American system of higher education is the best in this whole imperfect world, and it provides in the United States today a better education for more students of all economic levels than ever before anywhere in the history of the world. And I submit this is no small achievement. We should be proud of it. We should defend it and we should never apologize for it."

"Often the worst mischief is done in the name of the best cause. In our zeal for instant reform we should be careful not to destroy our educational standards and our educational system along with it, and not to undermine the process of freedom on which all else rests. The process of freedom will be less threatened in America, however, if we pay more heed to one of the great cries of our young people today. I speak now of their demand for honesty: intellectual honesty, personal honesty, public honesty. Much of what seems to be revolt is really little more than this: an attempt to strip away sham and pretense, to puncture illusion, to get down to the basic nub of truth. We should welcome this. We have seen too many patterns of deception in our lives: in political life, impossible promises; in advertising, extravagant claims; in business, shady deals. In personal life, we all have witnessed deceits that ranged from the "little white lie" to moral hypocrisy; from cheating on income taxes to bilking the insurance company. In public life, we have seen reputations destroyed by smear, and gimmicks paraded as panaceas. We have heard shrill voices of hate shouting lies and sly voices of malice twisting facts. Even in intellectual life, we too often have seen logical gymnastics performed to justify a pet theory, and refusal to accept facts that fail to support it. Of course, absolute honesty, on the other hand, would be ungenerous. Courtesy sometimes compels us to welcome the unwanted visitor, and kindness leads us to compliment the homely girl on how pretty she looks. But in our public discussions we sorely need a kind of honesty that too often has been lacking: the honesty of straight talk, a careful concern with the gradations of truth, a frank recognition of the limits of our knowledge about the problems we have to deal with. We have long demanded financial integrity in private life. We now need the most rigorous kind of intellectual integrity in public debate. Unless we can find a way to speak plainly and truly, unself-consciously, about the facts of public life, we may find that our grip on the forces of history is too loose to control our own destiny. The honesty of straight talk leads us to the conclusion that some of our recent social experiments have worked and some have failed and that most have achieved something--but far less than their advance billing promised. This same honesty is concerned not with assigning blame, but with discovering what lessons can be drawn from that experience in order to design better programs next time. Perhaps the goals were unattainable; perhaps the means were inadequate; perhaps the program was based on an unrealistic assessment of human nature. We can learn these lessons only to the extent that we can be candid with one another. We have and we face enormously complex choices. In approaching these, confrontation is no substitute for consultation; and passionate concern gets us nowhere without dispassionate analysis. More fundamentally, our structure of values depends on mutual faith, and faith depends on truth. The values we cherish are sustained by a fabric of mutual self-restraint woven of ordinary civil decency, respect for the rights of others, respect for the laws of the community, and respect for the democratic process of orderly change. The purpose of these restraints, I submit, is not to protect an "establishment," but to establish the protection of liberty; not to prevent change, but to insure that change reflects the public will and respects the rights of all. This process is our most precious resource as a nation, and it depends on public acceptance, public understanding, and public faith."

"Whether our values are maintained depends ultimately not on government, but on people. A nation can only be as great as the people want it to be. A nation can only be as free as its people insist that it be. A nation's laws are only as strong as the people's will to see them enforced. A nation's freedoms are only as secure as the people's determination to see them maintained. And a nation's values are only as lasting as the ability of each generation to pass them on to the next. We often have a tendency to turn away from the familiar because it is familiar, and turn to the new because it is new. To those intoxicated with the romance of violent revolution, the continuing revolution of democracy may sometimes seem quite unexciting. But no system has ever liberated the spirits of so many so fully. Nothing has ever "turned on" man's energies, his imagination, his unfettered creativity, the way the ideal of freedom has. We can be proud that we have that legacy and that we celebrate it today. Now there are some who see America's vast wealth and protest that this has made us materialistic. But we should not be apologetic about our abundance. We should not fall into the easy trap of confusing the production of things with the worship of things. We produce abundantly, but our values turn not on what we have but on what we believe. And what we believe very simply is this: We believe in liberty, in decency, and the process of freedom. On these beliefs we rest our pride as a nation. In these beliefs we rest our hopes for the future. And by our fidelity to the process of freedom we can assure to ourselves and our posterity the blessings of freedom."

"I have spoken today of these basic values on this occasion because of the man we honor and also because of the place in which I stand. I know that many in this audience have shared the concern that I have shared, that in recent years, due to the fact that the spotlight has been turned on some public officials who have not reached the standard of integrity that we think they should have reached, we have tended to lose faith in the integrity of all of our institutions. Let me, as one who for almost a quarter of a century has had the opportunity to meet Governors and Congressmen and Senators and State legislators and judges and public officials all over this land--as a matter of fact, I have probably met more than any living American--just let me say something based on my own observation. There are men, some, who fail to meet the standards of integrity which should be met by a public servant, but I want this audience to know that as I look at the men who served in public life during my own generation, the great majority of Congressmen and Senators and Governors and State legislators and mayors and judges are honest, dedicated, decent men. And Karl Mundt represents that kind of honesty, decency, and honor. His public life stands for these values about which I have spoken. I am proud to have known him for 22 years. I am proud to have had his friendship and support in victory and also in defeat. And I am proud today to join with you in honoring him by dedicating in his name a library which will preserve those values for which and about which he has spoken so eloquently in 30 years of public life."

"Plans for Progress, which was formed in 1961, now has 441 cooperating corporations, which employ a total of over 10 million persons in more than 22,000 plants across the country. The organization cooperates closely with the Federal Equal Employment Opportunity Commission, and seeks to foster voluntary adoption by American business of plans to hire more minority group members and upgrade their skills. The Plans for Progress organization has met with important success in these efforts, for more than 10 percent of the total employed by member organizations come from minority groups, and, since 1965, two out of every seven jobs in companies which have adopted Plans for Progress have been filled by minority group members. The National Alliance of Businessmen has concentrated the attention of the business community on the high unemployment rates in our inner cities, and has mounted an impressive attack on the predicament of the hard-core unemployed. Some 15,000 participating companies have about 102,000 formerly hard-core unemployed persons on the job. The NAB has pledged that by June 1970, it will have found jobs for 218,000 persons, and the hope is that over 600,000 will be generated by June 1971."

"In many respects, the purposes of the two organizations have been related if not identical. Some of the programs sponsored by the Plans for Progress organization, such as their Vocational Guidance Institutes, have now consciously been established in many of the 125 cities in which the National Alliance of Businessmen is organized. Both organizations represented an attempt by the American corporate and financial community to contribute in efforts to break the cycle of unemployment and dependency. Both represent efforts to reduce the barriers to employment opportunities which for so long stood in the way of many simply because of their accident of birth."

"Today, Mr. Kernal and Mr. Lewis told the Urban Affairs Council that their respective boards of directors have approved a merger of the two organizations. To both the members of the Urban Affairs Council and myself, the merger seems an appropriate means of rationalizing and focusing the attack by American business on the problems of unemployment and minority group employment. The merged organization will permit some of the Nation's most public spirited companies to combine their efforts so that there is a single thrust and focus--total employment and advancement opportunities-throughout every level of industry for members of minority groups and the hard-core unemployed. Mr. Kernal will be Chairman of the merged organization which will take the name of the National Alliance of Businessmen. Mr. Lewis will serve with him as Vice Chairman. Mr. Lynn Townsend also will serve as Vice Chairman. To insure that the Federal Government puts its full resources behind the important work of this organization, I have asked that Vice President Agnew work closely with the Alliance, and that future meetings of the NAB board will be held at the White House."

"I am honored to appear today, not as President of the United States, but as a member of the bar admitted to practice before this Court. At this historic moment I am reminded of the fact that while this is the last matter that will be heard by the Chief Justice of the United States, the first matter to be heard by this Court when he became Chief Justice was the occasion when, as Vice President of the United States on October 5, 1953, I moved the admission of Warren Olney III, and Judge Stanley Barnes to be members of this Court. I have also had another experience at this Court. In 1966, as a member of the bar, I appeared on two occasions before the Supreme Court of the United States. Looking back on those two occasions, I can say, Mr. Chief Justice, that there is only one ordeal which is more challenging than a Presidential press conference, and that is to appear before the Supreme Court of the United States. On this occasion, it is my privilege to represent the bar in speaking of the work of the Chief Justice and in extending the best wishes of the bar and the Nation to him for the time ahead."

"In speaking of that work, I naturally think somewhat in personal terms of the fact that not only is the Chief Justice concluding almost 16 years in his present position, but that today he concludes 52 years of public service to local, State, and national government--as District Attorney in Alameda County, as Attorney General of the State of California, as Governor of the State of California, the only three-term Governor in the history of that State, as Chief Justice of the United States of America. The Nation is grateful for that service. I am also reminded of the fact that the Chief Justice has established a record here in this Court which will be characterized in many ways. In view of the historical allusion 'that was made in the opinions just read, may I be permitted an historical allusion? Will Rogers, in commenting upon one of the predecessors of the Chief Justice, Chief Justice William Howard Taft, said that "It is great to be great. It is greater to be human." I think that comment could well apply to the Chief Justice as we look at his 52 years of service. One who has held high office in this Nation, but one who, in holding that office, always had the humanity which was all-encompassing, the dedication to his family--his personal family, to the great American family, to the family of man. The Nation is grateful for that example of humanity which the Chief Justice has given to us and to the world. But as we consider this moment, we also think of the transition which will shortly take place. We think of what it means to America, what it means to our institutions."

"Sixteen years have passed since the Chief Justice assumed his present position. These 16 years, without doubt, will be described by historians as years of greater change in America than any in our history. And that brings us to think of the mystery of government in this country, and for that matter in the world, the secret of how government can survive for free men. And we think of the terms "change" and "continuity." Change without continuity can be anarchy. Change with continuity can mean progress. And continuity without change can mean no progress."

"As we look over the history of this Nation, we find that what has brought us where we are has been continuity with change. No institution of the three great institutions of our Government has been more responsible for that continuity with change than the Supreme Court of the United States. Over the last 16 years there have been great debates in this country. There have been some disagreements even within this Court. But standing above those debates has been the symbol of the Court as represented by the Chief Justice of the United States: fairness, integrity, dignity. These great and simple attributes are, without question, more important than all of the controversy and the necessary debate that goes on when there is change, change within the continuity which is so important for the progress which we have just described. To the Chief Justice of the United States, all of us are grateful today that his example, the example of dignity, the example of integrity, the example of fairness, as the chief law official of this country, has helped to keep America on the path of continuity and change, which is so essential for our progress."

"When the historians write of this period and the period that follows, some with a superficial view will describe the last 16 years as the "Warren Court" and will describe the Court that follows it as the "Burger Court." I believe, however, that every member of this Court would agree with me when I say that because of the example of the Chief Justice, a selfless example, a non-selfish example, that this period will be described, not only his but that of his successor, not as the Warren Court, not as the Burger Court, not in personal terms, but in this hallowed moment in this great Chamber, the Supreme Court. It was always that way; may it always be that way. And to the extent that it is, this Nation owes a debt of gratitude to the Chief Justice of the United States for his example."

"I speak somewhat with humility whenever I address a group of Governors. If you will permit a personal reference at the outset, as many of you are aware, I have run for many offices in my political career. Twenty-three years ago I ran for the House and 4 years later for the Senate, and then for Vice President and then for President, and then for Governor and then for President. The only office that I have sought and have never won is that of Governor, so, therefore, I respect the Governors who are here tonight. To show that respect, as a demonstration of it, we have in our administration not only the Vice President, who served as the Governor of Maryland, but three other members of the Cabinet, who hold their respective posts with great distinction. I suppose that one of the reasons this administration feels so strongly about the relationships between the Federal Government and the various States, the necessity to have a new relationship to which I will refer tonight, is that we have that strong representation, the strong voice of those who have served as Governors and who, therefore, know what the problems are."

"We are meeting here tonight at a time of great and fundamental change in America--of changes more far-reaching than have ever been seen in the span of a single lifetime. These changes summon all of us--the Federal Government, the States, the counties, the cities, and towns--each person everywhere--to a high adventure in human advancement. We stand on the threshold of a time when the impossible becomes possible--a time when we can choose goals that, just a generation ago, would have seemed as unreachable as the moon seemed to be unreachable then. We can reach those goals. The Spirit of Apollo gave us a brief, glittering glimpse of how far we can stretch. Thousands of minds, thousands of hands, all were marshaled in selfless dedication in achieving a great human dream--and the dream came true. Today, we in America can afford to dream--but we have to put drive behind those dreams. This requires that we turn--now--to a new strategy for the seventies--one that enables us to command our own future by commanding the forces of change. Only 7 years from now, in 1976, America will celebrate its 200th birthday as a nation. So let us look ahead to that great anniversary in the Spirit of Apollo-and discover in ourselves a new Spirit of '76. Let us resolve that what we can do, we will do. When a great nation confronts its shortcomings, not angrily, but analytically; when it commits its resources, not wantonly but wisely; when it calms its hatreds, masters its fears, and draws together in a spirit of common endeavor, then the forces of progress are on the march."

"The central race in the world today is neither an arms race nor a space race. It is the race between man and change. The central question is whether we are to be the master of events, or the pawn of events. If we are to win this race, our first need is to make government governable. When the new administration took office last January, we confronted a set of hard and unpleasant facts. I cite these facts not in a partisan way; they are not the fault of any one administration or of any one party. Rather, they are part of our common experience as a people, the result of an accumulating failure of government over the years to come to grips with a future that soon overtook it. We confronted a legacy of Federal deficits that has added $58 billion to the burden of public debt in the past 10 years. We confronted the fact that State and local governments were being crushed in a fiscal vise, squeezed by rising costs, rising demands for services, exhaustion of revenue sources. We confronted the fact that in the past 5 years the Federal Government alone has spent more than a quarter of a trillion dollars on social programs--over $250 billion. Yet far from solving our problems, these expenditures had reaped a harvest of dissatisfaction, frustration, and bitter division. Never in human history has so much been spent by so many for such a negative result. The cost of the lesson has been high, but we have learned that it is not only what we spend that matters, but how we spend it."

"Listen to Professor Peter Drucker analyze the problem of government today: "There is mounting evidence that government is big rather than strong; that it is fat and flabby rather than powerful; that it costs a great deal but does not achieve much .... Indeed, government is sick--and just at the time when we need a strong, healthy, and vigorous government." The problem has not been a lack of good intentions, and not merely a lack of money. Methods inherited from the thirties proved to be out of date in the sixties. Structures put together in the thirties broke down under the load of the sixties. Overcentralized, over-bureaucratized, the Federal Government became unresponsive as well as inefficient. In their struggle to keep up, States and localities found the going increasingly difficult. In the space of only 10 years, State and local expenditures rose by two and a half times---from $44 billion in 1958 to $108 billion in 1968. States alone have had to seek more than 200 tax increases in the past 8 years. You know--you as Governors--and I know, that simply piling tax on tax is not the long range solution to the problems we face together. We have to devise a new way to make our revenue system meet the needs of the seventies. We have to put the money where the problems are, and we have to get a dollar's worth of return for a dollar spent. Our new strategy for the seventies begins with the reform of government: overhauling its structure; pruning out those programs that have failed or that have outlived their time; ensuring that its delivery systems actually deliver the intended services to the intended beneficiaries; gearing its programs to the concept of social investment; focusing its activities not only on tomorrow, but on the day after tomorrow. This must be a cooperative venture among governments at all levels, because it centers on what I have called the "New Federalism"--in which power, funds, and authority are channeled increasingly to those governments that are closest to the people. The essence of the New Federalism is to help regain control of our national destiny by returning a greater share of control to State and local governments and to the people. This in turn requires constant attention to raising the quality of government at all levels."

"The new strategy for the seventies also requires a strategy for peace--and I pledge to you tonight that we will have an effective strategy for peace. Let me tell you what that strategy means and what it does not mean. It means maintaining defense forces strong enough to keep the peace, but not allowing wasteful expenditures to drain away resources we need for progress. It means limiting our commitments abroad to those we can prudently and realistically keep. It means helping other free nations maintain their own security, but not rushing in to do for them what they can and should do for themselves. It does not mean laying down our leadership. It does not mean abandoning our allies. It does mean forging a new structure of world stability in which the burdens as well as the benefits are fairly shared--a structure that does not rely on the strength of one nation but that draws strength from all nations. An effective strategy for peace abroad makes possible an effective strategy for meeting our domestic problems at home."

"We have proposed, as all of you know because you have discussed it in this conference, the first major reform of welfare in the history of welfare. This would abolish the discredited Aid to Families With Dependent Children program, and launch in its place a new system that for the first time would insure a minimum income for every family with dependent children--and at the same time provide a coordinated structure of work requirements, work incentives, and training designed to move people off the welfare rolls and onto payrolls in the United States. Now I realize that some object to some of these proposals--understandably--as seeming to favor one region over another, or because they give the rich States more or less than they give to poorer States. I considered these arguments, rejected them, because, as Buford Ellington indicated in his introduction, we are one country. We must think in terms of the people and their needs--wherever they are. We must meet our problems where the problems are. Because, unless we act to meet the problems of human need in the places where they exist, the problems and troubles of rural America today will be the problems of urban America tomorrow. Consider for a moment the name of this Nation: the United States of America. We establish minimum national standards because we are united; we encourage local supplements because we are a federation of States; and we care for the unfortunate because this is America."

"We have proposed the first major restructuring of food programs for the needy in the history of food programs. Let's face it, for years, food programs were designed as much to get rid of surplus commodities as to feed hungry people, and now, for the first time, we propose that every American family shall have the resources, in food stamps, commodities, and other assistance, to obtain a minimum nutritious diet, with free focal stamps for those with very low incomes."

"We have declared the first 5 years of a child's life to be a period of special and specific Federal concern. New knowledge recently acquired has shown that these earliest, formative years are crucial to a child's later development. Yet with only random exceptions, no provision has previously been made to insure the welfare of children during these years. With an eye to the next generation, we have made it our business to fill this void."

"In summary, the 24 legislative proposals-the major ones--that I have sent to Congress, have also included proposals ranging from an overhaul of foreign aid to the most wide-ranging reform of the postal service in history; from a new program of mass transit aid to new measures for the combatting of narcotics, pornography, and organized crime. Taken together, these measures are sweeping in their implications. I admit, too, they are controversial, as any new programs are. They also represent fundamental new directions in national policy. But to those who say they are controversial, to those who criticize them for what they are, I make this one suggestion: We have been on a road for a long time that is leading us to disaster, and when you are on the wrong road, the thing to do is get off and get onto a new road and a new progress. These programs represent a comprehensive, concerted effort to make Government work, to make it work fairly, to make it responsive, and to gear it to the early anticipation of emerging needs, rather than belated response to crises that could have been avoided."

"Now I would like for all of us to look at these measures in a larger framework. Exactly 4 months from today, we will enter the decade of the seventies. And as we look ahead toward that 200th anniversary of American independence in 1976, we have a target to shoot for. What kind of a nation we will be on that momentous anniversary is ours to determine by what we do or fail to do now. As conditions are changing, so we must change. The reforms I have proposed in these legislative recommendations are not partisan changes. They are positive changes. They have no special constituency of region or class or interest group. Their constituency is tomorrow. It already is painfully clear that many hard choices will have to be made. Dreams of unlimited billions of dollars being released once the war in Vietnam ends are just that--dreams. True, there will be additional money, but the claims on it already are enormous. There should be no illusion that what some call the "peace and growth dividend" will automatically solve our national problems, or release us from the need to establish priorities. There are hard budget and tax decisions ahead. These involve your interests as Governors; they involve the interests of all of us as citizens. In order to find the money for new programs, we are going to have to trim it out of old ones. This is one reason why I regard the reforms I have proposed as essential. We can no longer afford the luxury of inefficiency in Government. We cannot count on good money to bail us out of bad ideas. Equally important, continued improvement of governments at the State and local levels is essential to make these new concepts work. If the delegation of funds and authority to the State and local governments under the Comprehensive Manpower Act is successful, this can then be a model for more delegations in the future. But we can only toss the ball; the States and localities have to catch it and they have to carry it. I am confident that you can."

"For a long time, as all of us know, the phrase "States rights" was often used as an escape from responsibility--as a way of avoiding a problem, rather than of meeting a problem. But that time has passed. I can assure you of this: We are not simply going to tell you the States have a job to do; we are going to help you find the funds, the resources, to do that job well. We are not simply going to lecture you on what you should do. We are going to examine what we can do together. One of the key points I want to make tonight is, in a sense, very similar to one I made on my recent visits to our NATO partners and to our friends in Asia. Washington will no longer try to go it alone; Washington will no longer dictate without consulting. A new day has come, in which we recognize that partnership is a two-way street, and if a partnership is to thrive, that street has to be traveled-both ways. This poses a new challenge to the States--not only to administer programs, but to devise programs; not only to employ resources, but to choose the things for which they should be used. In my talks with many Governors and other State officials, I have found them ready to rise to that challenge. And I have become convinced that States today are ready for a new role."

"The New Federalism also recognizes the role of people---of individuals doing and caring and sharing. The concept of voluntary action, of community action, of people banding together in a spirit of neighborliness to do those things which they see must be done, is deeply rooted in America's character and tradition. As we have swept power and responsibility to Washington, we have undercut this tradition. Yet when it comes to helping one another, Washington can never bring to the task the heart that neighbors can. Washington can never bring the sensitivity to local conditions, or the new sense of self-importance that a person feels when he finds that some one person cares enough to help him individually. In encouraging a new birth of voluntary action, I intend to look not only to the Federal Government, but also to the States, for inspiration and encouragement. Each State has its own pattern of experience, its own examples of how people have successfully helped people. By sharing these examples, they can be multiplied."

"More than anything else, it is these new tasks of the future--not the distant future, but the immediate future--that give urgency to the need to reform government today. We can command the future only if we can manage the present. The reforms I have proposed are designed to make this possible. Only if we clean out the unnecessary can we focus on the necessary. Only if we stop fighting the battles of the thirties can we take on the battles of the seventies. These reforms represent a New Federalism, a new humanism, and, I suggest also, a new realism. They are based not on theoretical abstractions, but on the hard experience of the past third of a century. They are addressed to the real problems of real people in a real world--and to the needs of the next third of a century. They represent not an end but a beginning-the beginning of a new era in which we confound the prophets of doom, and make government an instrument for casting the future in the image of our hopes. That task requires the best efforts of all of us together. It requires the best thinking of all of us together, as we choose our goals and devise the means of their achievement. But the future that beckons us also holds greater promise than any man has ever known. These reforms are steps in the direction of that promise--and as we take them, let us do so confident in the strength of America, firm in our faith that we can chart our destiny to the abundant spirit of a great and resourceful people. This spirit has been our strength. Marshaled in a new Spirit of '76, giving force to our purposes and direction to our efforts, it can be our salvation."

"As all of you know, I have had the opportunity of traveling both to Europe and to Asia during the first 7 months of my term of office. I visited the leaders in the great countries of both Europe and Asia. I have seen great civilizations and great governments and great peoples. When I returned to the United States, after meeting with these leaders, one truth always comes back home to me, and it is this: This is the period of time in which whether peace or freedom survives in the world will depend upon what happens in the United States of America. And it depends not only on what a President will do, but it depends on what we do in all areas, government and nongovernmental. And particularly in the field of government, it depends not only on what we do on the Federal level, but the State and local level as well. Because, if the United States is going to meet the challenge which is ours, to preserve peace and freedom in the world, to bear our fair share in this period, if we are going to be able to deserve that mantle of leadership which is ours, whether we want it or not, we are going to have to first demonstrate that we can handle our problems at home."

"Let me put it in historical perspective. When this Nation was founded in 1776-13 colonies, 3 million people, very weak militarily, poor economically--the men who founded this Nation said: "We act not just for ourselves, but for the whole human race." That was a presumptuous thing for them to say then. But some way that Spirit of '76 appealed to all the world. Today the United States of America, because of its power, because of its wealth, because of what we stand for, .does act for the whole human race. And that is the challenge that we face, and that is the challenge that I know that we can meet. I am proud to work with the Governors of the 50 States, Republican and Democrat alike, to see that America deals effectively with its problems at home, so that we can provide the example of leadership which will enable us to meet the challenges of keeping peace and freedom abroad."

"Looking back over the history of the cases, as I said when you were here before on the; Burger matter, among my heroes of the Court is Louis Brandeis. If philosophy were a test for him, he would have been ruled out because he was too liberal. Another was Charles Evans Hughes. If philosophy had been a test for him he would have been ruled out because he was too conservative in representing the business interests. As far as philosophy is concerned, I would be inclined to agree with the writer for the St. Louis Post Dispatch who said he thought Judge Haynsworth was a man with a razor sharp mind and a middle of the road record on the major issues. But if Judge Haynsworth's philosophy leans to the conservative side, in my view that recommends him to me. I think the Court needs balance, and I think that the Court needs a man who is conservative and I use the term not in terms of economics, but conservative, as I said of Judge Burger, conservative in respect to his attitude towards the Constitution. It is the judge's responsibility and the Supreme Court's responsibility, to interpret the Constitution and interpret the law, and not to go beyond that in putting his own socio-economic philosophy into decisions in a way that goes beyond the law, beyond the Constitution"

"As we stand here on this 25th anniversary meeting of the Inter American Press Association, I should like to be permitted some personal comments before I then deliver my prepared remarks to you. I have learned that this is the first occasion in which the remarks of the President of any one of the American nations has been carried and is being carried live by Telstar to all the nations in the hemisphere. And we are proud that it is before the Inter American Press Association. I am sure that those of you, and I know that most of you here are members and publishers of the newspaper profession, will not be jealous if this is on television tonight."

"My suggestions this evening for new directions toward a more balanced relationship come from many sources. First, they are rooted in my personal convictions. I have seen the problems of this hemisphere. As those in this room know, I have visited every nation in this hemisphere. I have seen them at first hand. I have felt the surging spirit of those nations--determined to break the grip of outmoded structures, yet equally determined to avoid social disintegration. Freedom, justice, a chance for each of our people to live a better and more abundant life--these are goals to which I am unshakably committed because progress in our hemisphere is not only a practical necessity, it is a moral imperative. Second, these new approaches have been substantially shaped by the report of Governor Rockefeller, who, at my request and at your invitation, listened perceptively to the voices of our neighbors and incorporated their thoughts into a set of farsighted proposals. Third, they are consistent with thoughts expressed in the Consensus of Vina del Mar, which we have studied with great care. A list of 46 specific proposals for United States trade and aid policy changes drawn up at Vina del Mar, Chile, by ministers from 21 Latin American nations in May 1969. Fourth, they have benefited from the counsel of many persons in government and out, in this country and throughout the hemisphere. And, finally, basically they reflect the concern of the people of the United States for the development and progress of a hemisphere which is new in spirit, and which, through our efforts together, we can make new in accomplishment."

"Tonight I offer no grandiose promises and no panaceas. I do offer action. The actions I propose represent a new approach. They are based on five principles: First, a firm commitment to the inter-American system, to the compacts which bind us in that system--as exemplified by the Organization of American States and by the principles so nobly set forth in its charter. Second, respect for national identity and national dignity, in a partnership in which rights and responsibilities are shared by a community of independent states. Third, a firm commitment to continued United States assistance for hemispheric development. Fourth, a belief that the principal future pattern of this assistance must be U.S. support for Latin American initiatives, and that this can best be achieved on a multilateral basis within the inter-American system. Finally a dedication to improving the quality of life in this new world of ours, to making people the center of our concerns, and to helping meet their economic, social, and human needs."

"We have heard many voices from the Americas in these first months of our new administration--voices of hope, voices of concern, and some voices of frustration. We have listened. These voices have told us they wanted fewer promises and more action. They have told us that United States aid programs seemed to have helped the United States more than Latin America. They have told us that our trade policies were insensitive to the needs of other American nations. They have told us that if our partnership is to thrive or even to survive, we must recognize that the nations of the Americas must go forward in their own way, under their own leadership."

"Now it is not my purpose here tonight to discuss the extent to which we consider the various charges that I have just listed right or wrong. But I recognize the concerns. I share many of them. What I propose tonight is, I believe, responsive to those concerns. The most pressing concerns center on economic development and especially on the policies by which aid is administered and by which trade is regulated. In proposing specific changes tonight, I mean these as examples of the actions I believe are possible in a new kind of partnership in the Americas. Our partnership should be one in which the United States lectures less and listens more. It should be one in which clear, consistent procedures are established to insure that the shaping of the future of the nations in the Americas reflects the will of those nations. I believe this requires a number of changes. To begin with, it requires a fundamental change in the way in which we manage development assistance in the hemisphere. That is why I propose that a multilateral inter-American agency be given an increasing share of responsibility for development assistance decisions. CIAP-the Inter-American Committee on the Alliance for Progress--could be given this new function, or an entirely new agency could be created within the system. Whatever the form, the objective would be to evolve an effective multilateral framework for bilateral assistance, to provide the agency with an expert international staff and, over time, to give it major operational and decision making responsibilities. The other American nations themselves would thus jointly assume a primary role in setting priorities within the hemisphere, in developing realistic programs, in keeping their own performance under critical review."

"This administration has proved that it is utterly incapable of cleaning out the corruption which has completely eroded it and reestablishing the confidence and faith of the American people in the morality and honesty of their government employees."