Richard Feynman

"When I say he didn't like philosophy I meant he didn't like a certain style of thinking that was full of jargon, full of - I'll use his word - "baloney", where people who didn't know what they were talking about pontificated and used fancy words - like "ontological", which I never knew what that meant - as a substitute for simple thinking. That is what he didn't like. And yet, I think in some ways, in some deep way, he was an extraordinarily philosophical person."

"He hated the fact that he participated in the invention of nuclear weapons, and he doubly hated the fact that he had so much fun doing it."

"The story that Dick Feynman could open safes whose combinations had been forgotten by their owners is true."

"One of the most important things in this 'guess — compute consequences — compare with experiment' business is to know when you are right. It is possible to know when you are right way ahead of checking all the consequences. You can recognize truth by its beauty and simplicity. It is always easy when you have made a guess, and done two or three little calculations to make sure that it is not obviously wrong, to know that it is right. When you get it right, it is obvious that it is right — at least if you have any experience — because usually what happens is that more comes out than goes in. Your guess is, in fact, that something is very simple. If you cannot see immediately that it is wrong, and it is simpler than it was before, then it is right. The inexperienced, the crackpots, and people like that, make guesses that are simple, but you can immediately see that they are wrong, so that does not count. Others, the inexperienced students, make guesses that are very complicated, and it sort of looks as if it is all right, but I know it is not true because the truth always turns out to be simpler than you thought."

"That was the beginning and the idea seemed so obvious to me that I fell deeply in love with it. And, like falling in love with a woman, it is only possible if you don't know too much about her, so you cannot see her faults. The faults will become apparent later, but after the love is strong enough to hold you to her. So, I was held to this theory, in spite of all the difficulties, by my youthful enthusiasm."

"[T]he Mayan[s]... had a scheme for predicting... when Venus was a morning... or . ...[T]hey had a rule for... making corrections and... had a very good way of predicting when Venus was coming up. ...Suppose that the professors (the priests in those days) ...were giving a lecture ...to explain ... these wonderful predictions ...He would say, "What we're doing is counting the days, just like you're putting nuts in a pod." ...[The students] did not know a quick and tricky way to add 365 x 8. ...These students were learning ...the laws of arithmetic. Something... to us now, because we have public, free, general education, almost everybody has to... learn... by a tricky scheme... The waitress, just an ordinary person, in two minutes does that. How..? ...She's ...counting ...415 pennies ...then ...287 more ...and telling you how many pennies you would have got if you counted ...beginning to the end. But it's highly educated and very trained to... do that... quickly. ...In the 14th century [it was] mathematicians... who could do that."

"What the students are taught ...now ...about physics ...The numbers are much bigger... so enormous you can't count them directly, and so we've invented a fantastic array of tricks and gimmicks for putting together the numbers... without actually doing it. ...We don't actually ...draw 7,000 arrows and find... the end point... just like we don't actually count 415 pennies... We do it by... the tricks of mathematics, and that's all. So... we're not going to worry about that. ...[Y]ou don't have to know about mathematics. All you have to know is what it is... tricky ways of doing something which would be laborious otherwise."

"[I]n the years we have developed enormous abilities in mathematics and it takes a long time to train the students, and so they're very highly educated in that, but if you ask them why. Now we go back to the Mayans... [W]hy the rule? ...They don't know. They don't understand... The more accurately they can do it... adds nothing to their understanding... The student who is able to make these calculations of Venus... Mars, the Sun, the eclipses and everything else is a super priest, doesn't know why, any better. And if you were to explain that it was nothing but counting days, you would be reduced to the truth... and to an honest statement that he doesn't understand it."

"I don't know about philosophy of Mayans. We have very little information due to the efficiency of the Spanish es and... mostly their priests, who burned all the books... hundreds of thousands of books, and there's three left... [O]ne of them has this Venus calculation... Just imagine our civilization reduced to three books... left by accident."

"That's called monochromatic light, light of one color. ...I'm going to discuss all my phenomena for a while with light of one color, because it's simpler"

"If we make an instrument that can detect light, that's as sensitive as it can possibly be made. ...This ...is called a photomultiplier."

"Amplify. ...[W]hen we have a device like this and we put it in the dark... it goes click, click... Every once in a while a light particle comes in: a photon. This is a particle in every sense. ...[I]f you have a very weak light... and... you put two cells out, and there's just a few... [photons] coming, then it goes on one or the other... the particle is either here or there. ...It is particles, in every way, whenever you can detect it. ...If we were ten times more sensitive to light, then in the dark, we would see... little flashes, little tiny... dots of light, the nerves would go off just like the photomultiplier, in spots. But the human eye is not quite that sensitive, and it takes 5 or 6 ...photons ...to make one nerve fiber go off. ...So we cannot detect, with the eye, light quite low enough to notice the fact that it comes in the form of rain drops."

"For each reflection you make an arrow. This arrow... for the reflection from front surface, and this arrow... from the back surface... and... you tie the arrows together this way... [Y]ou put the tail of the other one on the head of that one... and you put these two arrows together by this rule, and you look at the vector sum,] how far off you've come from the end... You count the number of beans you put in the barrel, I mean you make these pictures. ...[T]hen you ask, "How big is this circle [whose radius is the vector sum of the front and back arrows] in area?" And that area represents the probability... If the circle area is big, then you get a high probability, if... small, you get a small probability."

"[T]he size of the arrow depends upon the... materials... [Y]ou make an arrow, and depending upon the time it takes for the light to get from the source to... where you... count it, you turn that arrow like a clock... round, round, depending on how much time it takes... every second it goes around... 1 followed by 15 zeros [10^{15}] times... It doesn't take light very long to get from the source... but it still turns a lot of times... It's like the roulette wheel and just the moment it hits the counter, it happens to be setting at some angle... It can look like a small angle when you're done, but you had to turn... like a clock hand after 25 years... it can start at 2:00 and end up at 2:15. ...That's ...the arrow for the first surface. Now the arrow for the second surface. Rule: same as the arrow for the first surface... [rotated] in the... opposite direction... When you go from air to glass it's one way... glass to air you change it around. ...You start this way for the second surface, and you turn this [arrow]... for the time, and when you get finished with this roulette wheel in the second one it comes out so. And now you add them together... and that's the laws of... light, and that will tell you whether it reflects or doesn't reflect."

"The probability of an event is always... the square of an amplitude... the size [area] of a circle corresponding to an arrow. An arrow is called an amplitude. For every event you calculate an amplitude (which is an arrow on a plane). The probability is the area corresponding to that arrow."

"[T]his rule explains several of the ordinary phenomena... such as angle of incidence equals angle of reflection, and , that light bends... from air to water, and travels in straight lines... It's all hidden in that one rule."

"The idea of quantum mechanics that I want to describe now is a positive thing. It's a way that we actually use to make calculations and understand nature. Excuse me, to make calculations! We really don't understand it very well... Understanding real nature, we are unable to do."

"What I would like to do now... is to... try to tell you what actually what physicists do when they make calculations, so they can predict... correctly the probabilities of events for all the experiments, at least in a certain range where they know some things about electrons and photons... and light and matter and chemistry and ordinary phenomena not involving gravitation in detail or nuclear phenomena in d... Well, actually today... nuclear phenomena are now probably under control too."

"I start with the simplest phenomena... the first... is the phenomena of light. Early on, when light was being investigated by Newton, he thought that the light that came into the eye was like a rain of particles, like rain drops... [M]ore light meant more particles... and one kind of color light would one kind of rain drop and another... would be a different kind of rain drop... over the whole spectrum... and if we would some day have sufficiently delicate instruments, we would presumably discover that it was like a pattering... [I]t would go click, click, click when the particles came raining down. ...He also discovered ...the light from the soap bubbles or light from thin films... The brightness of reflection... depends on how thick the film is. As the film gets thicker and thinner, it gets brighter and darker. That was hard for him to understand from the point of view of particles. Finally a theory of waves was invented which explained that very easily... until we measured light very precisely... and lo and behold, to our horror, it behaved like particles."

"The different colored light... correspond to particles of different energy, that is energy comes in lumps and these lumps have different sizes for the different colored light. [I]t was hard... virtually impossible to understand... that the reflection of light... from layers of different thicknesses varies by using particles... [T]hat makes a problem which I want to describe..."

"If we try to say how big a photon is, or how it's spread out, or what it looks like, we're going to get into some difficulty with some experiment. It isn't going to behave that way you'd expect. ...[I]t's going to be impossible for me to tell you how big a photon is, where it is... Nevertheless... I'll tell you a series of crazy rules by which you can tell exactly what will happen in any experiment with photons... without ever being able to say what a photon looks like... in the sense of some sort of model of waves in space. ...And so to make a complete theory, we cannot do it with a model. We can only make an incomplete theory and what my purpose is today is to tell you the complete theory, not the incomplete approximations..."

"[T]o make it easy... we'll suppose that all the light... is exactly one color... At night... they have these yellow street lights... that's a sodium light... and that emits light all of one color... Then take the soap bubble and blow it at night.. and then you'll see the bands... [You] can take... very thin glass... you can see very thin bands, even in a reasonable size thickness... [S]uppose then that we do have light like from sodium-vapor so that all the light... is always photons of exactly the same energy. We call it monochromatic, one color light."

"There has never been a satisfactory model of the very simple process of reflection of light from thin surfaces or... for any other phenomenon. Satisfactory in the old fashioned classical view. A logical hocus-pocus has to be done quantum mechanically in order in order to describe these things... This is another example of the type of difficulty when you try to reason in a straight forward... in a classical way about a simple phenomenon."

"Finally, I must tell you what the arrow is for the net result. When a thing can happen in alternative ways you do what we call "add the arrows"... I know how to add numbers. How do you add arrows? The rule is... you simply put one arrow head on the tail of the other... I just draw the second arrow off from the first one... exactly parallel... it's drawn the same, but it's centered, it's moved... it's tied one onto the other, head to tail, and the result, it's supposed to be the sum. The adding is this net arrow that you would get, from where you started [from the beginning of the first arrow] to where you ended [at the end of the second arrow]. The way of thinking of it, that is rather nice, is to think of each arrow as indicating the direction of a step to be taken. If we take a step, on this plane, this way [the distance and direction of arrow #1] and then take a step that way [the distance and direction of arrow #2] and we say, where did we actually move? We could have done it all in one step, this one [from the beginning of arrow #1 to the end of arrow #2]. So this is the one step which is the equivalent of the succession of the other steps. Adding means putting together steps... The square of the [summation] arrow determines the probability of the reflection."

"So there are two aspects of an amplitude. An amplitude is a sort of two dimensional thing and therefor you can represent it... on a plane as an arrow. So an amplitude is a physical thing, which also is identical, we... make it very equal by using three lines [ ≡ ] instead of two [ = ], the same as these arrows that I've been talking about on a plane, and that's, by the way, for those that know mathematics, that can be equivalent to representing everything by s. You can do it algebraically, in other words, not just by drawing the arrows.AMPLITUDE ≡ ARROW ( ≡ COMPLEX NUMBERS)"

"I want you to think of an arrow in another way... Here is an arrow... Now if we multiply, you have to think in a different way than for adding. There's an arrow... and imagine there's a [different] standard arrow... always horizontal and has unit length, that's the standard unit arrow. Now suppose I have a second arrow and I want to multiply them... [W]hat do I mean by multiplying? ...Let me first describe this [first] arrow [number 1] ...compare it to the standard arrow and ask for the relation... You can turn... and shrink it. So an arrow describes... how much I have to shrink the standard, and how much I have to rotate it to get the arrow I want. Now multiplication of arrows means that you do these rotations and shrinkings in succession. ...Now if I take this arrow [#2] ...this red [arrow #3] is the product [of arrow #1 and arrow #2].... It bears the same geometric relationship to the purple arrow [#2] as the blue one [arrow number 1] bears to the black one [standard arrow]. In other words it's supposed to be turned the same degree and shrunk the same degree as the blue one [arrow #2] is to the black [standard] one. In other words this [arrow #1] is to that [standard arrow], as this [arrow #3] arrow is to that [arrow #2]."

"That's the way multiplication works you know, with numbers it's the same. ...That's why we call it multiplication. ...Suppose you wanted to say that 6 = 3 x 2, which is true. But let me look at it a different way... This is the analog [to arrow multiplication]... The 2 bears a relation, 2 is not a number from this point of view. It's a relationship. It bears a relation to 1. It's an expansion of 1. How much do you have to expand 1? ...Yeah, double. ...That's what you do to 3 to get 6. That's why... it's called multiplication, because we do to this arrow [#2], what we had to do to the original one [standard arrow] to get the blue one [arrow #1]."

"People are always asking for the latest developments in the unification of this theory with that theory, and they don't give us a chance to tell them anything about what we know pretty well. They always want to know the things we don't know."

"Will you understand what I'm going to tell you? ... No, you're not going to be able to understand it. ... That is because I don't understand it. Nobody does."

"While I am describing to you how Nature works, you won't understand why Nature works that way. But you see, nobody understands that."

"The theory of quantum electrodynamics describes Nature as absurd from the point of view of common sense. And it agrees fully with experiment. So I hope you accept Nature as She is — absurd."

"The scale of light can be described by numbers — called the frequency — and as the numbers get higher, the light goes from red to blue to ultraviolet. We can't see ultraviolet light, but it can affect photographic plates. It's still light — only the number is different."

"On the infrequent occasions when I have been called upon in a formal place to play the bongo drums, the introducer never seems to find it necessary to mention that I also do theoretical physics."

"In general we look for a new law by the following process. First we guess it. Then we compute the consequences of the guess to see what would be implied if this law that we guessed is right. Then we compare the result of the computation to nature, with experiment or experience, compare it directly with observation, to see if it works. If it disagrees with experiment it is wrong. In that simple statement is the key to science. It does not make any difference how beautiful your guess is. It does not make any difference how smart you are, who made the guess, or what his name is – if it disagrees with experiment it is wrong. That is all there is to it."

"In general, we look for a new law by the following process: First we guess it. Then we – now don't laugh, that's really true. Then we compute the consequences of the guess to see what, if this is right, if this law that we guessed is right, to see what it would imply. And then we compare the computation results to nature, or we say compare to experiment or experience, compare it directly with observations to see if it works. If it disagrees with experiment, it's wrong. In that simple statement is the key to science. It doesn't make any difference how beautiful your guess is, it doesn't make any difference how smart you are, who made the guess, or what his name is. If it disagrees with experiment, it's wrong. That's all there is to it."

"Nature's imagination far surpasses our own."

"It is not unscientific to make a guess, although many people who are not in science think it is. Some years ago I had a conversation with a layman about flying saucers — because I am scientific I know all about flying saucers! I said “I don’t think there are flying saucers”. So my antagonist said, “Is it impossible that there are flying saucers? Can you prove that it’s impossible?” “No”, I said, “I can’t prove it’s impossible. It’s just very unlikely”. At that he said, “You are very unscientific. If you can’t prove it impossible then how can you say that it’s unlikely?” But that is the way that is scientific. It is scientific only to say what is more likely and what less likely, and not to be proving all the time the possible and impossible. To define what I mean, I might have said to him, "Listen, I mean that from my knowledge of the world that I see around me, I think that it is much more likely that the reports of flying saucers are the results of the known irrational characteristics of terrestrial intelligence than of the unknown rational efforts of extra-terrestrial intelligence." It is just more likely. That is all."

"Therefore psychologically we must keep all the theories in our heads, and every theoretical physicist who is any good knows six or seven different theoretical representations for exactly the same physics."

"We scientists are clever — too clever — are you not satisfied? Is four square miles in one bomb not enough? Men are still thinking. Just tell us how big you want it!"

"Principles You can't say A is made of B or vice versa. All mass is interaction."

"I had too much stuff. My machines came from too far away."

"The theoretical broadening which comes from having many humanities subjects on the campus is offset by the general dopiness of the people who study these things."

"In this age of specialization men who thoroughly know one field are often incompetent to discuss another. The great problems of the relations between one and another aspect of human activity have for this reason been discussed less and less in public. When we look at the past great debates on these subjects we feel jealous of those times, for we should have liked the excitement of such argument. The old problems, such as the relation of science and religion, are still with us, and I believe present as difficult dilemmas as ever, but they are not often publicly discussed because of the limitations of specialization."

"Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit. These two heritages are logically, thoroughly consistent. But logic is not all; one needs one's heart to follow an idea. If people are going back to religion, what are they going back to? Is the modern church a place to give comfort to a man who doubts God — more, one who disbelieves in God? Is the modern church a place to give comfort and encouragement to the value of such doubts? So far, have we not drawn strength and comfort to maintain the one or the other of these consistent heritages in a way which attacks the values of the other? Is this unavoidable? How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?"

"It doesn't seem to me that this fantastically marvelous universe, this tremendous range of time and space and different kinds of animals, and all the different planets, and all these atoms with all their motions, and so on, all this complicated thing can merely be a stage so that God can watch human beings struggle for good and evil — which is the view that religion has. The stage is too big for the drama."

"The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished."

"This is all very confusing, especially when we consider that even though we may consistently consider ourselves to be the outside observer when we look at the rest of the world, the rest of the world is at the same time observing us, and that often we agree on what we see in each other. Does this then mean that my observations become real only when I observe an observer observing something as it happens? This is a horrible viewpoint. Do you seriously entertain the idea that without the observer there is no reality? Which observer? Any observer? Is a fly an observer? Is a star an observer? Was there no reality in the universe before 109 B.C. when life began? Or are you the observer? Then there is no reality to the world after you are dead? I know a number of otherwise respectable physicists who have bought life insurance."

"Hell, if I could explain it to the average person, it wouldn't have been worth the Nobel prize."

"We have a habit in writing articles published in scientific journals to make the work as finished as possible, to cover all the tracks, to not worry about the blind alleys or to describe how you had the wrong idea first, and so on. So there isn't any place to publish, in a dignified manner, what you actually did in order to get to do the work."

"A very great deal more truth can become known than can be proven."