Feminism

"There is no limit test for identifying a "feminist." Internationally and in the United States, feminism is a multifaceted social movement in the process of change and self creation."

"Rikke Schubart coined the term “High Trash Heroine” to describe low-budget postfeminist action films from the early 2000s, which highlight their heroines’ bodies over everything else (291). One such film she discusses is Charlie's Angels (McG, 2000), featuring superstars Drew Barrymore, Cameron Diaz, and Lucy Liu, and more importantly, their perfectly made-up and fit bodies. The angels wear skin-tight clothing to perform action, dress up as Swiss mountain girls, racecar drivers, and even strippers to complete their mission, jiggle their butts for the camera, and comment on their bodies’ appearance, effectively fulfilling straight male viewers’ desires. Women’s narratives in the postfeminist era, even in the action genre, focused heavily on the heroine’s bodies and her individual goals. Action heroines born out of the second-wave feminist movement, however, often use their powers/abilities to help others or create meaningful change. For example, Sarah Connor of Terminator 2: Judgment Day (Cameron, 1991) uses her ultra-fit hardbody to prevent global nuclear annihilation. By contrast, postfeminist action heroine The Bride of Kill Bill: Volumes 1 & 2 (Tarantino, 2003 & 2004) uses her abilities as the world’s greatest samurai to hunt down and kill five people who have personally wronged her."

"I’m an open and vocal feminist on the internet, so I’m no stranger to some level of sexist backlash."

"Feminism, or full and complete personhood for women, is an idea. And each human being has to do the work to explore it, build a relationship to it, and understand what their own changes must be in order to be part of it."

"And though she be but little, she is fierce."

"Feminism is the radical notion that women are people."

"I have repeatedly stressed that the rape of the Earth and rape of women are intimately linked - both metaphorically, in shaping world-views, and materially, in shaping women’s everyday lives. The deepening economic vulnerability of women makes them more vulnerable to all forms of violence,including sexual assault, as we found out during a series of public hearings on the impact of economic reforms on women organized by the National Commission on Women and the Research Foundation for Science, Technology and Ecology."

"When Maria Mies and I wrote Ecofeminism two decades ago, we were addressing the emerging challenges of our times. Every threat we identified has grown deeper. And with it has grown the relevance of an alternative to capitalist patriarchy if humanity and the diverse species with which we share the planet are to survive. Ecofeminism was first published one year after the Earth Summit, where two important treaties were signed by the governments of the world: the Convention on Biological Diversity and the UN Framework Convention on Climate Change. There was no World Trade Organization. However, two years after Ecofeminism, the WTO was established, privileging corporate rights, commerce and profits, and further undermining the rights of the Earth, the rights of women and the rights of future generations. We wrote about what globalization implied for nature and women. Every crisis we mentioned is deeper; every expression of violence more brutal."

"When we wrote Ecofeminism we raised the issue of reductionist, mechanistic science and the attitude of mastery over and conquest of nature as an expression of capitalist patriarchy. Today the contest between an ecological and feminist world-view and a worldview shaped by capitalist patriarchy is more intense than ever. This contest is particularly intense in the area of food. GMOs embody the vision of capitalist patriarchy."

"The national accounting systems which are used for calculating growth in terms of GDP are based on the assumption that if producers consume what they produce, they do not in fact produce at all, because they fall outside the production boundary. The production boundary is a political creation that, in its workings, excludes regenerative and renewable production cycles from the area of production. Hence all women who produce for their families, children, community and society are treated as ‘non-productive’ and ‘economically inactive’.... The devaluation of women’s work, and of work done in subsistence economies of the South, is the natural outcome of a production boundary constructed by capitalist patriarchy. By restricting itself to the values of the market economy, as defined by capitalist patriarchy, the production boundary ignores economic value in the two vital economies which are necessary to ecological and human survival: nature’s economy and the sustenance economy. In these economies, economic value is a measure of how the Earth’s life and human life are protected. The currency is life-giving processes, not cash or the market price. Second, a model of capitalist patriarchy which excludes women’s work and wealth creation in the mind deepens the violence by displacing women from their livelihoods and alienating them from the natural resources on which their livelihoods depend -their land, their forests, their water, their seeds and biodiversity."

"...No doubt about it, ideas about what women can do, and do well, have changed. And what women mind has changed. Male behaviour, from the caddish to the outright violent, that until recently was accepted without demurral is seen today as outrageous by many women who not so long ago were putting up with it themselves and who would still protest indignantly if someone described them as feminists."

"Ought not every woman, like every man, to follow the bent of her own talents?"

"[W]hile the man is born to do whatever he can, for the woman and the negro there is no such privilege."

"The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her... He has never permitted her to exercise her inalienable right to the elective to the franchise. He has compelled her to submit to laws, in the formation of which she has no voice... Having deprived her of this first right of a citizen, the elective franchise , thereby leaving her without representation in the halls of legislation, her has oppressed her on all sides. He has made her, if married, in the eye of the law, civilly dead."

"Resolved, That is the duty of the women of this country to secure to themselves their sacred right to the elective franchise."

"The prejudice against color, of which we hear so much, is no stronger than that against sex. It is produced by the same cause, and manifested very much in the same way. The negro's skin and the woman's sex are both prima facie evidence that they were intended to be in subjection to the white Saxon man."

"Women's degradation is in man's idea of his sexual rights. Our religion, laws, customs, are all founded on the belief that woman was made for man. Come what will, my whole soul rejoices in the truth that I have uttered."

"Our "pathway" is straight to the ballot box, with no variableness nor shadow of turning...We demand in the Reconstruction suffrage for all the citizens of the Republic. I would not talk of Negroes or women, but of citizens."

"Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other... If this present woman must be crucified, let men drive the spikes."

"We are, as a sex, infinitely superior to men, and if we were free and developed, healthy in body and mind, as we should be under natural conditions, our motherhood would be our glory. That function gives women such wisdom and power as no male can possess."

"We hold these truths to be self-evident, that all men and women are created equal."

"To deny political equality is to rob the ostracised of all self-respect; of credit in the market place; of recompense in the world of work; of a voice among those who make and administer the law; a choice in the jury before whom they are tried, and in the judge who decides their punishment."

"The darkest page in history is the persecutions of woman."

"Men think that self-sacrifice is the most charming of all the cardinal virtues for women, and in order to keep it in healthy working order, they make opportunities for its illustration as often as possible. I would fain teach women that self-development is a higher duty than self-sacrifice."

"The only points in which I differ from all ecclesiastical teaching is that I do not believe that any man ever saw or talked with God, I do not believe that God inspired the Mosaic code, or told the historians what they say he did about woman, for all the religions on the face of the earth degrade her, and so long as woman accepts the position that they assign her, her emancipation is impossible."

"Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection?"

"In the criminal code we find no feminine pronouns, as "He," "His," "Him," we are arrested, tried and hung, but singularly enough, we are denied the highest privileges of citizens, because the pronouns "She," "Hers" and "Her," are not found in the constitutions. It is a pertinent question, if women can pay the penalties of their crimes as "He," why may they not enjoy the privileges of citizens as "He"?"

"My spirituality has always been linked to my feminism. Feminism is about challenging unequal power structures."

"Once men realize that they are also deprived — not as much as women, just as whites are not as deprived as blacks — but there is a full circle of human qualities we all have a right to. And they're confined to the "masculine" ones, which are seventy percent of all of them, and we're confined to the "feminine" ones, which are thirty percent. We're missing more, but they're still missing a lot. If a man fights to be his whole self, to be creative, to express emotions men are not supposed to express, do jobs men are not supposed to do, take care of his own children — all of these things are part of the feminist movement."

"Well, children, when there is so much racket there be must something out of kilter. I think that 'twixt the Negroes of the South and the women of the North, all talking about rights, the white men will be in a fix pretty soon. But what's all this here talking about?"

"If the balance between male and female energies had not been destroyed on our planet, the ego's growth would have been greatly curtailed. We would not have declared war on nature, and we would not be so completely alienated from our Being... The suppression of the feminine principle especially over the past two thousand years has enabled the ego to gain absolute supremacy in the collective human psyche. Although women have egos, of course, the ego can take root and grow more easily in the male form than in the female. This is because women are less mind identified than men. They are more in touch with the inner body and the intelligence of the organism where the intuitive faculties originate. The female form is less rigidly encapsulated than the male, has greater openness and sensitivity toward other lifeforms, and is more attuned to the natural world."

"Nobody knows the exact figure because records were not kept, but it seems certain that during a three hundred year period between three and five million women were tortured and killed by the Holy Inquisition an institution founded by the Roman Catholic Church to suppress heresy. This sure ranks together with the Holocaust as one of the darkest chapters in human history. It was enough for a woman to show a love for animals, walk alone in the fields or woods, or gather medicinal plants to be branded a witch, then tortured and burned at the stake. The sacred feminine was declared demonic, and an entire dimension largely disappeared from human experience. Other cultures and religions, such as Judaism, Islam, and even Buddhism, also suppressed the female dimension, although in a less violent way. Women's status was reduced to being child bearers and men's property. Males who denied the feminine even within themselves were now running the world, a world that was totally out of balance. The rest is history or rather a case history of insanity."

"Who was responsible for this fear of the feminine that could only be described as acute collective paranoia? We could say: Of course, men were responsible. But then why in many ancient pre-Christian civilizations such as the Sumerian, Egyptian, and Celtic were women respected and the feminine principle not feared but revered? What is it that suddenly made men feel threatened by the female? The evolving ego in them. It knew it could gain full control of our planet only through the male form, and to do so, it had to render the female powerless... We now have a situation in which the suppression of the feminine has become internalized, even in most women. The sacred feminine, because it is suppressed, is felt by many women as emotional pain. In fact, it has become part of their painbody, together with the accumulated pain suffered by women over millennia through childbirth, rape, slavery, torture and violent death.... But things are changing rapidly now. With many people becoming more conscious, the ego is losing its hold on the human mind. Because the ego was never as deeply rooted in woman, it is losing its hold on women more quickly than on men."

"Feminism is a rebellion against the ruthless tyranny of the male, an attempt to dethrone his autocratic rule and revert to a more natural sexual equality."

"The more I have spoken about feminism the more I have realized that fighting for women’s rights has too often become synonymous with man-hating. If there is one thing I know for certain, it is that this has to stop. For the record, feminism by definition is: “The belief that men and women should have equal rights and opportunities. It is the theory of the political, economic and social equality of the sexes.” I started questioning gender-based assumptions when at eight I was confused at being called “bossy,” because I wanted to direct the plays we would put on for our parents—but the boys were not. I decided I was a feminist and this seemed uncomplicated to me. But my recent research has shown me that feminism has become an unpopular word. Apparently I am among the ranks of women whose expressions are seen as too strong, too aggressive, isolating, anti-men and, unattractive. Why is the word such an uncomfortable one?"

"I am from Britain and think it is right that as a woman I am paid the same as my male counterparts. I think it is right that I should be able to make decisions about my own body. I think it is right that women be involved on my behalf in the policies and decision-making of my country. I think it is right that socially I am afforded the same respect as men. But sadly I can say that there is no one country in the world where all women can expect to receive these rights. No country in the world can yet say they have achieved gender equality. These rights I consider to be human rights but I am one of the lucky ones. My life is a sheer privilege because my parents didn’t love me less because I was born a daughter. My school did not limit me because I was a girl. My mentors didn’t assume I would go less far because I might give birth to a child one day."

"Most of the terrible women one must meet, women with the blatant views and voices, women who have to be noticed, who shoulder one about, who can’t take life quietly, belong to this large percentage of women who have never made a sex adjustment."

"I myself have never been able to find out what feminism is; I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute."

"Interviewer: So, why do you write these strong female characters?"

"This particular strand of feminism is characterized by two tenets: 1. men are jerks, and 2. women should strive by all means to become like them."

""Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." , god of battles, appears later, and YHWH, mispronounced Jehovah, later still."