First Quote Added
april 10, 2026
Latest Quote Added
"Servant of God, well done, well hast thou fought The better fight."
"Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief."
"Tolle crucem, qui vis auferre coronam."
"Yet still a sad, good Christian at the heart."
"The Hebrew will turn Christian: he grows kind."
"My daughter! O, my ducats! O, my daughter! Fled with a Christian! O my Christian ducats."
"This making of Christians will raise the price of hogs: if we grow all to be pork-eaters, we shall not shortly have a rasher on the coals for money."
"For in converting Jews to Christians, you raise the price of pork."
"Methinks sometimes I have no more wit than a Christian or an ordinary man has."
"I thank the goodness and the grace Which on my birth have smiled, And made me, in these Christian days A happy Christian child."
"Lord, I ascribe it to Thy grace, And not to chance, as others do, That I was born of Christian race."
"Whatever makes men good Christians, makes them good citizens."
"Examine the history of Christianity. Professing the salvation of humankind, Christianity has expanded through a tumultuous history of two thousand years, extending its influence throughout the world in the present era. Yet what has become of the Christian spirit that once cast flames of life so brilliant that, despite the most brutal persecution by the Roman empire, Roman citizens were brought to their knees before the crucified Jesus? Medieval feudal society buried Christianity alive. Even though the Reformation raised high the torch of new life, its flame could not turn back the sweeping tide of darkness. When ecclesiastic love waned, when waves of capitalistic greed surged across Christian Europe, when starving masses cried out bitterly in the slums, the promise of their salvation came not from heaven but from the earth. Its name was communism. Christianity, though it professed the love of God, had degenerated into a dead body of clergy trailing empty slogans. It was then only natural that a banner of rebellion would be raised, arguing that a merciless God who would allow such suffering could not exist. Hence, modern materialism was born. Western society became a hotbed of materialism; it was the fertile soil in which communism flourished. Christianity lost the ability to equal the successes of either communism or materialism and failed to present the truth that could conquer their theories. Christians watched helplessly as these ideologies budded and thrived in their midst and expanded their influence all over the world. What a pity this is! What is more, although Christian doctrine teaches that all humanity descended from the same parents, many citizens of Christian nations who profess this doctrine will not even sit together with their brothers and sisters of different skin colors. This illustrates the actual situation of today's Christianity, which has lost much of the power to put the words of Jesus into practice. It has become a house of lifeless rituals, a whitewashed tomb."
"You see, it's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?"
"The victorious course of Christianity since Nicaea and especially since Augustine, which was not unlike the expansion of Buddhism since the reign of Asoka, sealed its pact with that worldly wisdom which it had originally professed to renounce. Its readiness for fanaticism, without which its ascendancy would have been unstable, testified to a secret and indomitable hatred for that attitude of mind for which its founder had earlier been put to death."
"It is almost as much the duty of a Christian to be loved as to love."
"One hundred years after Christ had died suppose someone had asked a Christian, What hospitals have you built? What asylums have you founded? They would have said "None." Suppose three hundred years after the death of Christ the same questions had been asked the Christian, he would have said "None, not one." Two hundred years more and the answer would have been the same. And at that time the Christian could have told the questioner that the Mohammedans had built asylums before the Christians. He could also have told him that there had been orphan asylums in China for hundreds and hundreds of years, hospitals in India, and hospitals for the sick at Athens."
"When [Jesus] executes judgment over the world at Armageddon, he will destroy all but the faithful Jehovah's witnesses. [Jesus is then shown hurling fireballs that destroy New York City, breaking dams, causing fires, and murdering many people, including children]. Jesus, alias Michael, will always remain invisible to those on earth, and can be seen only by the 144,000 select Jehovah's witnesses who rule with Him from heaven."
"There used to be once the dominating idea of "Christendom," but this was far from being collectivistic in character as it contained two hierarchic principles: the visible one from beggar to Pope and the invisible one from sinner to saint. "Humanity" as such scarcely existed as a living principle in the Middle Ages because man had in regard to eternity no collective existence. Individuals sacrificed themselves for their families, their manorial lords, kings, cities, rights, privileges, religion, their beloved Church or the woman they loved, in fact, for everything or anybody to which or to whom they had a personal relationship. The anonymous sand-heap "humanity" was unknown to medieval man and even the concept of the "nation" was not equivalent to a gray mass of unilingual citizens but was looked upon as a hierarchy of complicated structure. Sanctity as well as heroism were problems of the individual."
"The Bible refers to Christians as "children of light" (Eph. 5:8). We are individuals, but the Bible never refers to a "child of light." We are all members of one body. As we "zip" along together as little Christian "photons," we are a wave of light, children of light, who can make a real difference in this dark world."
"Christianity will go. It will vanish and shrink. I needn't argue with that; I'm right and I will be proved right. We're more popular than Jesus now; I don't know which will go first — rock and roll or Christianity."
"My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?"
"I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would be either a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse."
"I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else."
"You will recall the violence of Christendom as it expanded. The Jews were subjected to periodical pogroms because they were supposed to slaughter Christian children in order to use their blood for religious ceremonies. The Christian were also very intolerant of their own heretics. The Spanish Inquisition saw the fake trials and burnings at the stakes of the Christian heretics. And when Christians discovered new land, they forced the conversion of the natives on pain of death. They claim that it was their Manifest Destiny to bring Christianity and civilisation to the natives, failing which they should exterminate the heathens. But we all know that there was nothing Christian in all these things that they had done. Christianity was a convenient excuse for doing un-Christian things. Similarly many Muslims invoke Islam when they commit unIslamic things. The Al-Quran is very clear. Muslims can only fight in self-defense. And when the enemy sues for peace Muslims must respond positively."
"Christ is a new man. The new man is a Soviet man. Therefore Christ is a Soviet man!"
"Today we are engaged in a final, all-out battle between Communistic Atheism and Christianity."
"The trouble with Communism is the Communists, just as the trouble with Christianity is the Christians. They really do not believe in it and hence are hypocrites. All of them pant for money and hope to collar it by changing the rules. This fundamental false pretense colors their whole propaganda. They have no more sense of honor than so many congressmen and engage constantly in wholesale lying."
"Some fools in the desert With nothing else to do So scared of the dark They didn't know if they were coming or goin So they invented me And they invented You And other fools keep it all going And growing"
"The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church's public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel."
"But Christian parents must also understand that they are not only to propagate and preserve the human race on earth, indeed not only to educate any kind of worshipers of the true God, but children who are to become members of the Church of Christ, to raise up fellow-citizens of the Saints, and members of God's household, that the worshipers of God and Our Savior may daily increase. For although Christian spouses even if sanctified themselves cannot transmit sanctification to their progeny, nay, although the very natural process of generating life has become the way of death by which original sin is passed on to posterity, nevertheless, they share to some extent in the blessings of that primeval marriage of Paradise, since it is theirs to offer their offspring to the Church in order that by this most fruitful Mother of the children of God they may be regenerated through the laver of Baptism unto supernatural justice and finally be made living members of Christ, partakers of immortal life, and heirs of that eternal glory to which we all aspire from our inmost heart."
"Christianity really says only one thing: that the infinite incomprehensibility which we call God exists, that we submit to it unconditionally as our own perfection, and that the acceptance of this submission has received a historical and unconditional guarantee in Jesus."
"Just like what Nazi Germany did to the Jews, so liberal America is now doing to the evangelical Christians. It's no different. It is the same thing. It is happening all over again. It is the Democratic Congress, the liberal-based media and the homosexuals who want to destroy the Christians. Wholesale abuse and discrimination and the worst bigotry directed toward any group in America today. More terrible than anything suffered by any minority in history.""
"By propagating the dogma of Jesus Christ as the only begotten Son of God, the Church contradicts the very sense of the prayer given to us by Jesus Christ himself, "Our Father which art in heaven." And also the words of the Scriptures, "So God created man in his own image." (Genesis 1:27)"
"The Spaniards in Mexico and Peru used to baptize Indian infants and then immediately dash their brains out: by this means they secured these infants went to Heaven."
"So far as I can remember, there's not one word in the Gospels in praise of intelligence."
"That is the idea—that we should all be wicked if we did not hold to the Christian religion. It seems to me that the people who have held to it have been for the most part extremely wicked. You find this curious fact, that the more intense has been the religion of any period and the more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs. In the so-called Ages of faith, when men really did believe the Christian religion in all its completeness, there was the Inquisition, with all its tortures; there were millions of unfortunate women burned as witches; and there was every kind of cruelty practiced upon all sorts of people in the name of religion. You find as you look around the world that every single bit of progress of humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or ever mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world. ... You may think that I am going too far when I say that that is still so, I do not think that I am. Take one fact. You will bear with me if I mention it. It is not a pleasant fact, but the churches compel one to mention facts that are not pleasant. Supposing that in this world that we live in today an inexperienced girl is married to a syphilitic man, in that case the Catholic Church says, "This is an indissoluble sacrament. You must stay together for life," and no steps of any sort must be taken by that woman to prevent herself from giving birth to syphilitic children. This is what the Catholic church says. I say that that is fiendish cruelty, and nobody whose natural sympathies have not been warped by dogma, or whose moral nature was not absolutely dead to all sense of suffering, could maintain that it is right and proper that that state of things should continue. That is only an example. There are a great many ways in which at the present moment the church, by its insistence upon what it chooses to call morality, inflicts upon all sorts of people undeserved and unnecessary suffering."
"Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing—fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand-in-hand. It is because fear is at the basis of those two things. In this world we can now begin a little to understand things, and a little to master them by the help of science, which has forced its way step by step against the Christian religion, against the churches, and against the opposition of all the old precepts. Science can help us to get over this craven fear in which mankind has lived for so many generations."
"Christianity offers reasons for not fearing death or the universe, and in so doing it fails to teach adequately the virtue of courage. The craving for religious faith being largely an outcome of fear, the advocates of faith tend to think that certain kinds of fear are not to be deprecated. In this, to my mind, they are gravely mistaken. To allow oneself to entertain pleasant beliefs as a means of avoiding fear is not to live in the best way. In so far as religion makes its appeal to fear, it is lowering to human dignity."
"Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion."
"In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: "All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine." Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had "all things in common, except women;" they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil. But the devil is a subtle worm; he does not give up at one defeat, for he knows human nature, and the strength of the forces which battle for him. He failed to get Jesus, but he came again, to get Jesus' church. He came when, through the power of the new revolutionary idea, the Church had won a position of tremendous power in the decaying Roman Empire; and the subtle worm assumed the guise of no less a person than the Emperor himself, suggesting that he should become a convert to the new faith, so that the Church and he might work together for the greater glory of God. The bishops and fathers of the Church, ambitious for their organization, fell for this scheme, and Satan went off laughing to himself. He had got everything he had asked from Jesus three hundred years before; he had got the world's greatest religion."
"If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable."
"Where is my faith? Even deep down ... there is nothing but emptiness and darkness ... If there be God—please forgive me. When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul ... How painful is this unknown pain—I have no Faith. Repulsed, empty, no faith, no love, no zeal, ... What do I labor for? If there be no God, there can be no soul. If there be no soul then, Jesus, You also are not true."
"Poetry is religion, religion is poetry. The message of the New Testament is poetry. Christ was a poet, the New Testament is metaphor, the Resurrection is a metaphor; and I feel perfectly within my rights in approaching my whole vocation as priest and preacher as one who is to present poetry; and when I preach poetry I am preaching Christianity, and when one discusses Christianity one is discussing poetry in its imaginative aspects. ... My work as a poet has to deal with the presentation of imaginative truth."
"During many ages there were witches. The Bible said so. the Bible commanded that they should not be allowed to live. Therefore the Church, after eight hundred years, gathered up its halters, thumb-screws, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood. Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry. Who discovered that there was no such thing as a witch—the priest, the parson? No, these never discover anything. ... There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain."
"Christianity, in spite of its fundamental originality, was not something essentially new, quite the reverse, but the lawful heir to all the good that had been destroyed by the Roman Empire and for which men had retained an intense longing."
"All the western theologies are based on the concept of God as a senile delinquent."
"Christianity was an epidemic rather than a religion. It appealed to fear, hysteria and ignorance. It spread across the Western world, not because it was true, but because humans are gullible and superstitious."
"His Christianity was muscular."
"We began to stir against slavery. Hearts grew soft, here, there, and yonder. There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one—the pulpit. It yielded at last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession—at the tail end. Slavery fell. The slavery text remained; the practice changed, that was all."