University Of Oxford Faculty

"I fear that the history of the past will be repeated in the future; that, just again, when it is too late, the critical resolution will be taken; some terrible news will come that the position of General Gordon is absolutely a forelorn and helpless one; and then, under the pressure of public wrath and Parliamentary Censure, some desperate resolution of sending an expedition will be formed too late to achieve the object which it is desired to gain, too late to rescue this devoted man whom we have sent forward to his fate, in time only to cast another slur upon the statesmanship of England and the resolution of the statesmen who guide England's councils."

"[T]here are no absolute truths or principles in politics. We must never forget that there is a moral as well as a material contagion, which exists by virtue of the moral and material laws under which we live, and which forbid us to be indifferent, even as a matter of interest, to the well-being in every respect of all the classes who form part of the community. ... After all, whatever political arrangements we may adopt, whatever the political constitution of our State may be, the foundation of all its prosperity and welfare must be that the mass of the people shall be honest and manly, and shall have common sense. How are you to expect that these conditions will exist amongst people subjected to the frightful influences which the present overcrowding of our poor produce?"

"It is patent on the face of history that the aggregates of men who form communities, like the aggregates of atoms that form living bodies, are subject to laws of progressive change – be it towards growth or towards decay."

"Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators—the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political party from whom during the last half century the rulers of England have been mainly chosen. .. . It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one. ... For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear."

"As I have said, there are two points or two characteristics of the Radical programme which it is your special duty to resist. One concerns the freedom of individuals. After all, the great characteristic of this country is that it is a free country, and by a free country I mean a country where people are allowed, so long as they do not hurt their neighbours, to do as they like. I do not mean a country where six men may make five men do exactly as they like. That is not my notion of freedom."

"In our belief, the great empire of England, which we have inherited from our forefathers, concerns all alike, but it concerns those most who depend most for trade and employment upon the constant prosperity of the country. (Cheers.) I do not believe that England, stripped of India, stripped of its colonies, humbled before Europe, would be a happy England for the working classes. (Cheers.) We have received from the self-denial, the heroic actions of our forefathers a great empire. We mean, if we can, to keep it (cheers), to develop it, to strengthen it, to enrich it, and that not in the interests of a class, but of all, and most of all the industrial classes of this country. (Loud and prolonged cheers.)"

"[A] great and vital question has been raised in India. (Hear, hear.) It is...the question whether Englishmen in that part of the empire shall or shall not be placed at the mercy of native judges. ... [I]n dealing with foreign countries we have been singularly sensitive of the danger of subjecting Europeans to Oriental tribunals. In Turkey, in Egypt, on the shore of Africa, in China, in Japan, we have always pursued the same policy—to insist that an Englishman, if he has a cause to try, or if he were indicted or attacked in law by any native, should have someone of his own blood and religion...in the Court by which he was tried. ... What would your feelings be if you were in some distant and thinly-populated land, far from all English succour, and your life or honour were exposed to the decision of some tribunal consisting of a coloured man; what would your feelings of security be? (Hear, hear.) You would know that his thoughts were not your thoughts, that he could not justly estimate the circumstances or feelings in which you acted (hear, hear), and that, perhaps, his view of judicial duties was not such as Englishmen are accustomed to find in the Judges to whom their fortunes are consigned. (Cheers.)"

"In the present temper of the Irish people...the extension of the suffrage now would be merely to strengthen the element which opposes the connexion with England, and strikes for independence. ... You, the constituencies of England, must settle how this question is to be dealt with. (Cheers.) If you show firmness and resolution, if you remember the great traditions of the country to which you belong, if you resolve that no disputative formulae or Liberal superstitions shall induce you to barter away the greatness of your country, I believe that a final issue may be arrived at. But if you allow the play of parties to bring about imprudent concessions, if you allow the mere impotence of a divided English opinion to permit the establishment of an independence or a quasi independence in Ireland, the days of England's great pre-eminence among the nations of the earth are numbered. (Loud cheers.)"

"A party whose mission is to live entirely upon the discovery of grievances are apt to manufacture the element upon which they subsist."

"It is right to be forward in the defence of the poor; no system that is not just as between rich and poor can hope to survive."

"As to action the matter is simple: India is held by the sword: and its rulers must in all essentials be guided by the maxims which benefit the Government of the sword."

"I believe...all the enduring institutions which human societies have attained have been reached, not of the set design and forethought of some group of statesmen, but by that unbidden and unconscious convergence of many thoughts and wills in successive generations to which, as it obeys no single guiding hand, we may give the name of "drifting"."

"I am afraid a mistake was made by Lord Macaulay and others in the direction they gave to educational efforts in India. Popular education would have enabled the millions to raise themselves a little out of their extreme poverty. The University education only manufactures a redundant supply of candidate for the liberal professions in a country where the demand is small, and as a by-product turns out a formidable array of seditious article-writers."

"[Permitting discussions in the Indian Council seems to me] an unmeaning mimicry of the forms of popular institutions where the reality is impossible. What is called public opinion in India is frequently the opinion of a clique, and presents none of the guarantees for sound judgment possessed by a public opinion which represents the combined views of a large mass of different interests and classes. I have the smallest possible belief in 'Councils' possessing any other than consultative functions."

"One thing at least is clear—that no one believes in our good intentions. We are often told to secure ourselves by their affections, not by force. Our great-grand children may be privileged to do it, but not we."

"[T]he central doctrine of Conservatism, that it is better to endure almost any political evil than to risk a breach of the historic continuity of government."

"The two parties represent two opposite moods of the English mind, which may be trusted, unless past experience is wholly useless, to succeed each other from time to time. Neither of them, neither the love of organic changes nor the dislike of it, can be described as normal to a nation. In every nation, they have succeeded each other at varying intervals during the whole of the period which separates its birth from its decay. Each finds in the circumstances and constitution of individuals a regular support which never deserts it. Among men, the old, the phlegmatic, the sober-minded, among classes, those who have more to lose than to gain by change, furnish the natural Conservatives. The young, the envious, the restless, the dreaming, those whose condition cannot easily be made worse, will be rerum novarum cupidi. But the two camps together will not nearly include the nation: for the vast mass of every nation is unpolitical."

"On Tory principles the case presents much that is painful, but no perplexity whatever. Ireland must be kept, like India, at all hazards: by persuasion if possible; if not, by force."

"The whole of our conduct towards the Yankees is too disgusting to think calmly of. ... If we had recognised the South ten years ago, America would have now been nicely divided into hostile states."

"So far as positive religion goes, the Tests Act...has left Oxford better off than it was before. There is more security for religious teaching than there was. The great effect of the Tests Act—or rather of that great movement of public opinion of which the Tests Act was only the outcome—has been negative. All hindrance to the teaching of infidelity has been taken away, and that is the great danger of the future. (Hear, hear.) The great danger is that there should be found inside our Universities—especially, I fear, inside Oxford—a nucleus and focus of infidel teaching and influence—(hear, hear)—not infidel in any coarse or abusive sense, but in that sense which Professor Palmer used the words "heathen virtue." I fear that the danger we have to look to is that some Colleges in Oxford may in the future play a part similar to that disastrous part which the German Universities have played in the de-Christianization of the upper and middle classes."

"I am afraid a belief is prevalent that the advancement of morality is due to the action of Government authority. If so, we are in danger of abandoning the highest standard of morality, that of Christianity, and of seeking another in Acts of Parliament and regulations of police. Is there any country in the world in which the action of the Legislature has been able to supply the calls of the moralist and the teacher? 150 years ago the upper and middle classes of this country were as bad with regard to drunkenness as the lower classes are now. People did not then trust to legislative action, they resorted to civilization and religion. They trusted to allegiance to a principle, and in the upper and middle classes of this country at present drunkenness is not a prevailing vice. Why, then, not believe that the influences which had been so powerful with the upper and middle classes will be equally operative with the lower? I trust that in any measures your Lordships may be asked to pass, you will shrink from attempting a task which it is impossible for any Legislature to perform—namely, by the action of Government to insure morality among the people."

"I am sure that no more certain method, not only of dechristianizing, but demoralizing the youth of the classes who send their children to the Universities could be found than subjecting them to the influence of tutors who would start with the idea that all beliefs should be submitted for free selection to the consciences and intelligences of their pupils."

"Some persons, I know, entertain a notion that the proper way to educate a young man of 18 is to put before him all the arguments and systems of belief which ever have been or can be devised, and let him take his choice; but I am quite convinced that no such notion will ever commend itself to the general mass of parents in this country. They are well aware that thorny questions of controversy are not fit for men of unripe and unpractised minds, and that the only effect of asking them to choose impartially between all beliefs is to make them think that no belief is of much importance, and that at an age when temptations are strongest they may come to the conclusion that the moral maxims which rest on belief and belief alone are mere ancient and valueless superstitions."

"I wish that there was any chance of awakening England to the necessity or the duty of sustaining upon the Continent the position which she acquired and held in former times. Such a revival of feeling on her part would not only draw classes together in this country and purify our internal conflicts from the material element which is coming to be dominant in them; but it would prove an important guarantee for the maintenance of the present structure of Europe. ... [A]ny such revival of feeling in England is chimerical. ... The fault really lies in the change in the nature of spirit of the English nation. They do not wish, as they formerly did, for great national position, and they are glad to seclude themselves from European responsibilities by the protection which their insular position is supposed to give them. ... The great middle classes and the professional classes with whom power in this country really resides, have deliberately turned away from the ancient aims and policy of England in foreign affairs."

"The conflict between Socialism and existing civilisation must be a death-struggle. If the combat is once commenced, one or other of the combatants must perish. It is idle to plead that the schemes of these men are their religion. There are religions so hostile to morality, so poisonous to the life-springs of society, that they are outside the pale of human tolerance."

"So long as we have government by party, the very notion of repose must be foreign to English politics. Agitation is, so to speak, endowed in this country. There is a standing machinery for producing it. There are rewards which can only be obtained by men who excite the public mind, and devise means of persuading one set of persons that they are deeply injured by another. The production of cries is encouraged by a heavy bounty. The invention and exasperation of controversies lead those who are successful in such arts to place, and honour, and power. Therefore, politicians will always select the most irritating cries, and will raise the most exasperating controversies the circumstances will permit."

"The revolution of 1832 was, therefore, in its ultimate results, a democratic revolution, though its earlier form was transitional and incomplete. This form was productive of great advantages for the time: indeed, for some years it might be said, without exaggeration, that the accidental equilibrium of political forces which it had produced presented the highest ideal of internal government the world had hitherto seen. But it was not the less provisional on that account. The forces by which political organisms are destroyed were, for the time, balanced by influences which still lingered, and were, therefore, neutralised. But these were increasing, and the others were decaying, and the balance could not last for any length of time. It has now been finally upset, and we have now fully reached the phase of political transformation to which the revolution of 1832 logically led."

"It is our political machinery which fails. Unrivalled as an instrument for enfeebling the arm of Government, and therefore hindering an excess of executive interference, it has prevented the oppressions into which the zeal of Continental bureaus constantly betrays them. It satisfies the most imperious want of a free people, which is to be let alone. It is not ineffective for purposes of mere destruction, especially when it is driven by the forces of sectarian animosity. But in matters where it is necessary that Government should govern and create, it lamentably breaks down. All the virtues that are attributed to it—in many respects justly—for the concerns of peace, make it helpless for the purposes of war."

"I do hope he Bismarck] will burn down the Faubourg St. Antoine and crush out the Paris mob. Their freaks and madnesses have been a curse to Europe for the last eighty years."

"But an Ethiopian cannot change his skin—nor can I put off my "Toryism"—my deep distrust of the changes which are succeeding each other so rapidly. Numbers of men support them who are not of the spirit that bred them; but that spirit is essentially a pagan spirit, discarding the supernatural, and worshipping not God but man. It is creeping over Europe rapidly: and I can not put off the conviction that it is dissolving every cement that holds society together. I have given you enough and too much of my gloomy thoughts. They have been excited by reading in a Liberal paper "that learning is too high and sacred a thing to be sectarian". Bah!"

"It is only by the renunciation of all present hopes of office that Conservatives can save what yet remains to be saved of the institutions for which they profess to fight. To act the part of the fulcrum from which the least Radical portion of the party opposed to them can work upon their friends and leaders, is undoubtedly not an attractive future. In the changes of political life it may well end in the moderate Liberals enjoying a permanent tenure of office, propped up mainly by their support. Such a result, constituted as human nature is, would no doubt be irritating. Yet it is the only policy by which the Conservatives can now effectively serve their country."

"Social stability is ensured, not by the cessation of the demand for change—for the needy and the restless will never cease to cry for it—but by the fact that change in its progress must at last hurt some class of men who are strong enough to arrest it. The army of so-called reform, in every stage of its advance, necessarily converts a detachment of its force into opponents. The more rapid the advance the more formidable will the desertion become, till at last a point will be reached where the balance between the forces of conservation and destruction will be redressed, and the political equilibrium be restored."

"On...rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country—otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons...I have no fear of the conduct of the House of Lords in this respect. I am quite sure—whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short—you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve."

"We have heard from the opposite Bench several very animated appeals to this House, and several constitutional lectures as to our duties. The noble Earl the late Foreign Secretary (the Earl of Clarendon) went so far, as I understood him, as to tell us that we must watch public opinion more closely, and pay greater attention to the majorities in the other House of Parliament. My Lords, it occurs to me to ask the noble Earl whether he has considered for what purpose this House exists, and whether he would be willing to go through the humiliation of being a mere echo and supple tool of the other House in order to secure for himself the luxury of mock legislation? I agree with my noble Friend the noble Earl (the Earl of Derby) below me that it were better not to be than submit to such a slavery."

"The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country."

"The Lieutenant Governor of Bengal was to the fullest extent responsible for not having made any preparation against the famine...The doctrines of political economy had been worshipped as a sort of "fetish" by officials who, because they believed that in the long run supply and demand would square themselves, seemed to have utterly forgotten that human life was short, and that men could not subsist without food beyond a few days. They mechanically left the laws of political economy to work themselves out while hundreds of thousands of human beings were perishing from famine."

"He ventured to enter his most earnest protest against the mode in which several Members of that House were inclined to treat anything that ran out of the common ruck—and introduced them to schemes and ideas which former debates had not reached. The scheme of the hon. Gentleman was not new—he should not have thought that it was new to many Members of that House; the literature of the country had been full of it for three or four years. They all instinctively felt that it was a scheme that had no chance of success. It was not of our atmosphere—it was not in accordance with our habits; it did not belong to us. They all knew that it could not pass. Whether that was creditable to the House or not was a question into which he would not inquire; but every Member of the House the moment he saw the scheme upon the Paper saw that it belonged to the class of impracticable things."

"As long as I sit for a Conservative borough, I must continue to rank in the party and I will do what I can to promote good legislation. But I cannot look upon them as more likely to promote any cause I may have at heart than the other side. The suffrage is gone: they are lukewarm about the Church, and would no doubt give it up, as they have given up other things, for the sake of office. And beyond these two there is nothing, so far as I know, of which the Conservatives are in any special way the protectors."

"I have for so many years entertained a firm conviction that we were going to the dogs that I have got to be quite accustomed to the expectation."

"There can be no finality in politics."

"It is said,—and men seem to think that condemnation can go no further than such a censure—that they brought us within twenty-four hours of revolution. ... But is it in truth so great an evil, when the dearest interests and the most sincere convictions are at stake, to go within twenty-four hours of revolution?"

"We might as well hope for the termination of the struggle for existence by which, some philosophers tell us, the existence or the modification of the various species of organized beings upon our planet are determined. The battle for political power is merely an effort, well or ill-judged, on the part of the classes who wage it to better or to secure their own position. Unless our social activity shall have become paralyzed, and the nation shall have lost its vitality, this battle must continue to rage. In this sense the question of reform, that is to say, the question of relative class power, can never be settled."

"Opinions upon moral questions are more often the expression of strongly felt expediency than of careful ethical reasoning; and the opinions so formed by one generation become the conscientious convictions or the sacred instincts of the next."

"Conflict in free states is the law of life."

"A Government which is strong enough to hold its own will generally command an acquiescence which with all but very speculative minds, is the equivalent of contentment."

"Resistance is folly or heroism—a virtue or a vice—in most cases, according to the probabilities there are of its being successful. The perils of change are so great the promise of the most hopeful theories is so often deceptive, that it is frequently the wiser part to uphold the existing state of things, if it can be done, even though, in point of argument, it should be utterly indefensible."

"The North is fighting for no sentimental cause—for no victory of a 'higher civilization'. It is fighting for a very ancient and vulgar object of war—for that which Russia has secured in Poland—that which Austria clings to in Venetia—that which Napoleon sought in Spain. It is a struggle for empire, conducted with a recklessness of human life which may have been paralleled in practice, but has never been avowed with equal cynicism. If any shame is left in the Americans, the first revision they will make in their constitution will be to repudiate formally the now exploded doctrine laid down in the Declaration of Independence, that 'Governments derive their just powers from the consent of the governed'."

"[T]he common sense of Christendom has always prescribed for national policy principles diametrically opposed to those that are laid down in the Sermon on the Mount."

"To give 'the suffrage' to a poor man is to give him as large a part in determining that legislation which is mainly concerned with property as the banker whose name is known on every Exchange in Europe, as the merchant whose ships are in every sea, as the landowner who owns the soil of a whole manufacturing town. An extension of the suffrage to the working classes means that upon a question of taxation, or expenditure, or upon a measure vitally affecting commerce, two day-labourers shall outvote Baron Rothschild. ... The bestowal upon any class of a voting power disproportionate to their stake in the country, must infallibly give that class a power pro tanto of using taxation as an instrument of plunder, and expenditure and legislation as a fountain of gain."

"As property is in the main the chief subject-matter of legislation, so it is almost the only motive power of agitation. A violent political movement (setting aside those where religious controversy is at work) is generally only an indication that a class of those who have little see their way to getting more by means of a political convulsion."