Unitarians From The United States

"I acknowledge myself a unitarian — Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. … There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three."

"Knowledge is a fine thing, and mother Eve thought so; but she smarted so severly for hers, that most of her daughters have been afraid of it since."

"To be good, and to do good, is the whole duty of man comprised in a few words."

"I begin to think, that a calm is not desirable in any situation in life. Every object is beautiful in motion; a ship under sail, trees gently agitated with the wind, and a fine woman dancing, are three instances in point. Man was made for action and for bustle too, I believe."

"Patriotism in the female s*x is the most disinterested of all virtues. Excluded from honors and from offices, we cannot attach ourselves to the State or Government from having held a place of eminence. Even in the freest countries our property is subject to the control and disposal of our partners, to whom the laws have given a sovereign authority. Deprived of a voice in legislation, obliged to submit to those laws which are imposed upon us, is it not sufficient to make us indifferent to the public welfare? Yet all history and every age exhibit instances of patriotic virtue in the female sex; which considering our situation equals the most heroic of yours."

"Learning is not attained by chance, it must be sought for with ardor and attended to with diligence."

"A little of what you call frippery is very necessary towards looking like the rest of the world."

"These are times in which a genius would wish to live. It is not in the still calm of life, or in the repose of a pacific station, that great characters are formed. The habits of a vigorous mind are formed in contending with difficulties. Great necessities call out great virtues. When a mind is raised, and animated by the scenes that engage the heart, then those qualities which would otherwise lay dormant, wake into life and form the character of the hero and the statesman."

"Luxury, that baneful poison, has unstrung and enfeebled her sons."

"If we do not lay out ourselves in the service of mankind whom should we serve?"

"I regret the narrow contracted education of the females of my own country."

"It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to... Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne."

"If you complain of neglect of Education in sons, what shall I say with regard to daughters, who every day experience the want of it? With regard to the Education of my own children, I find myself soon out of my depth, destitute and deficient in every part of Education. I most sincerely wish that some more liberal plan might be laid and executed for the Benefit of the rising Generation, and that our new Constitution may be distinguished for encouraging Learning and Virtue. If we mean to have Heroes, Statesmen and Philosophers, we should have learned women. The world perhaps would laugh at me and accuse me of vanity, But you I know have a mind too enlarged and liberal to disregard the Sentiment. If much depends as is allowed upon the early education of youth and the first principles which are instill'd take the deepest root, great benefit must arise from literary accomplishments in women."

"I can never join with my voice in the toast which I see in the papers attributed to one of our gallant naval heroes. I cannot ask of heaven success, even for my country, in a cause where she should be in the wrong. Fiat justitia, pereat coelum. My toast would be, may our country always be successful, but whether successful or otherwise, always right."

"Deliver me from your cold phlegmatic preachers, politicians, friends, lovers and husbands."

"I can not say that I think you very generous to the Ladies, for Whilst you are proclaiming peace and good will to men, emancipating all nations, you insist upon retaining an absolute power over wives. But you must remember that arbitrary power is like most other things which are very hard, very liable to be broken — and notwithstanding all your wise laws and maxims we have it in our power not only to free ourselves but to subdue our masters, and without violence throw both your natural and legal authority at our feet."

"Shall we be despised by foreign powers for hesitating so long at a word?"

"I long to hear that you have declared an independency. And by the way, in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation. That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why, then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity? Men of Sense in all Ages abhor those customs which treat us only as the vassals of your sex; regard us then as Beings placed by Providence under your protection, and in imitation of the Supreme Being make use of that power only for our happiness."

"I feel anxious for the fate of our monarchy, or democracy, or whatever is to take place. I soon get lost in a labyrinth of perplexities; but, whatever occurs, may justice and righteousness be the stability of our times, and order arise out of confusion. Great difficulties may be surmounted by patience and perseverance."

"The reins of government have been so long slackened, that I fear the people will not quietly submit to those restraints which are necessary for the peace and security of the community."

"I am more and more convinced that man is a dangerous creature; and that power, whether vested in many or a few, is ever grasping, and, like the grave, cries, “Give, give!” The great fish swallow up the small; and he who is most strenuous for the rights of the people, when vested with power, is as eager after the prerogatives of government. You tell me of degrees of perfection to which human nature is capable of arriving, and I believe it, but at the same time lament that our admiration should arise from the scarcity of the instances."

"How difficult the task to quench the fire and the pride of private ambition, and to sacrifice ourselves and all our hopes and expectations to the public weal! How few have souls capable of so noble an undertaking! How often are the laurels worn by those who have had no share in earning them! But there is a future recompense of reward, to which the upright man looks, and which he will most assuredly obtain, provided he perseveres unto the end."

"I wish most sincerely there was not a slave in this province. It always appeared a most iniquitous scheme to me — to fight ourselves for what we are daily robbing and plundering from those who have as good a right to freedom as we have."

"We have too many high sounding words, and too few actions that correspond with them."

"John Quincy Adams may have been gratified by the result, but he, too, was disturbed by the way it had been achieved, through chicanery and cheap political slogans and unchecked hostility between the parties. He considered it "a revolution in the habits and manners of the people," and being an Adams, he worried about what it portended for the future. "Their manifest destiny is to civil war," he concluded glumly. Some -those who won- saw it as the vindication of democracy. But the tawdriness of this campaign, with its false claims and easy sound bites, signaled what Henry Adams would later call the degradation of the democratic dogma. Out on the Illinois prairie, a young friend of Lincoln's, Albert T. Bledsoe, worried that "pandemonium had been let loose upon earth.""

"You could walk over to Sen. (Scott) Brown's desk, for example, and find that in the chair before him was Sen. Edward Kennedy, before him was John F. Kennedy, before him Charles Sumner, Daniel Webster and John Quincy Adams."

"Because he was both introspective and uncommonly candid in admitting his own shortcomings, Adams remains the best source for a description of his personality. "I am a man of reserved, cold, austere and forbidding manners," he confided to his diary, "my political adversaries say, a gloomy misanthropist, and my personal enemies, an unsocial savage. With a knowledge of the actual defect in my character, I have not the pliability to reform it." In a letter to his wife he admitted, "I never was and never shall be what is commonly termed a popular man, being as little qualified by nature, education, or habit for the arts of a courtier as I am desirous of being courted by others... I am certainly not intentionally repulsive in my manners and deportment, and in my public station I never made myself inaccessible to any human being. But I have no powers of fascination; none of the honey which the profligate proverb says is the true fly-catcher. Ironically, a man famous for his cold demeanor was the most successful American diplomat of his time. In the ticklist art of negotiation, Adams assiduously checked his temper and performed the diplomatic amenities."

"John Quincy Adams, born in 1767, was the last surviving American leader with strong ties to America’s founding: As a young diplomat he had been praised and respected by Washington, Jefferson, and Madison; under President Monroe he had been one of America’s greatest secretaries of state (perhaps the greatest). Though party politics had undermined the goals of his own presidency, as an aging congressman he led the ultimately successful nine-year battle against Southerners to defeat the House of Representatives’ “gag rule” against the reception of antislavery petitions. In the midst of this battle, Adams served as the key legal adviser to Roger Sherman Baldwin, before becoming the senior defense attorney in the Amistad trial before the U.S. Supreme Court. At ages seventy-three and seventy-four, as Adams fought slavery on two fronts, he exemplified the noblest meaning of the Revolutionary heritage. As he told William Jay, the abolitionist son of the first chief justice, John Jay, the blacks had “vindicated their own right to liberty” by “executing the justice of Heaven” upon a “pirate murderer, their tyrant and oppressor.” Adams’s view that the Africans had freed themselves by “self-emancipation” won surprising support from the Northern press."

"Opposition to the slaveholding interests was led by the Massachusetts representative and former president of the United States, John Quincy Adams. He not only denounced slavery, but advanced progressive views on the right of women to engage in political activity."

"Posterity: you will never know how much it has cost my generation to preserve your freedom. I hope you will make good use of it."

"The precept of the Koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force."

"The first steps of the slaveholder to justify by argument the peculiar instutitions is to deny the self-evident truths of the Declaration of Independence. He denies that all men are created equal. He denies that he has inalienable rights."

"When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind."

"There have doubtless been, in all ages, men, whose discoveries or inventions, in the world of matter or of mind, have opened new avenues to the dominion of man over the material creation; have increased his means or his faculties of enjoyment; have raised him in nearer approximation to that higher and happier condition, the object of his hopes and aspirations in his present state of existence. Lafayette discovered no new principle of politics or of morals. He invented nothing in science. He disclosed no new phenomenon in the laws of nature. Born and educated in the highest order of feudal Nobility, under the most absolute Monarchy of Europe, in possession of an affluent fortune, and master of himself and of all his capabilities at the moment of attaining manhood, the principle of republican justice and of social equality took possession of his heart and mind, as if by inspiration from above. He devoted himself, his life, his fortune, his hereditary honors, his towering ambition, his splendid hopes, all to the cause of liberty. He came to another hemisphere to defend her. He became one of the most effective champions of our Independence; but, that once achieved, he returned to his own country, and thenceforward took no part in the controversies which have divided us. In the events of our Revolution, and in the forms of policy which we have adopted for the establishment and perpetuation of our freedom, Lafayette found the most perfect form of government. He wished to add nothing to it."

"Pronounce him one of the first men of his age, and you have yet not done him justice. Try him by that test to which he sought in vain to stimulate the vulgar and selfish spirit of Napoleon; class him among the men who, to compare and seat themselves, must take in the compass of all ages; turn back your eyes upon the records of time; summon from the creation of the world to this day the mighty dead of every age and every clime — and where, among the race of merely mortal men, shall one be found, who, as the benefactor of his kind, shall claim to take precedence of Lafayette?"

"America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit. . . . Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice."

"And now, friends and countrymen, if the wise and learned philosophers of the elder world, the first observers of nutation and aberration, the discoverers of maddening ether and invisible planets, the inventors of Congreve rockets and shrapnel shells, should find their hearts disposed to enquire what has America done for the benefit of mankind? Let our answer be this: America, with the same voice which spoke herself into existence as a nation, proclaimed to mankind the inextinguishable rights of human nature, and the only lawful foundations of government."

"Religious discord has lost her sting; the cumbrous weapons of theological warfare are antiquated: the field of politics supplies the alchymists of our times with materials of more fatal explosion, and the butchers of mankind no longer travel to another world for instruments of cruelty and destruction. Our age is too enlightened to contend upon topics, which concern only the interests of eternity; and men who hold in proper contempt all controversies about trifles, except such as inflame their own passions, have made it a common-place censure against your ancestors, that their zeal was enkindled by subjects of trivial importance; and that however aggrieved by the intolerance of others, they were alike intolerant themselves. Against these objections, your candid judgment will not require an unqualified justification; but your respect and gratitude for the founders of the State may boldly claim an ample apology. The original grounds of their separation from the church of England, were not objects of a magnitude to dissolve the bonds of communion; much less those of charity, between Christian brethren of the same essential principles."

"Courage and perseverance have a magical talisman, before which difficulties disappear and obstacles vanish into air. These qualities have ever been displayed in their mightiest perfection, as attendants in the retinue of strong passions."

"The barbarian chieftain, who defended his country against the Roman invasion, driven to the remotest extremity of Britain, and stimulating his followers to battle, by all that has power of persuasion upon the human heart, concludes his exhortation by an appeal to these irresistible feelings — "Think of your forefathers and of your posterity.""

"Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish."

"Among the sentiments of most powerful operation upon the human heart, and most highly honorable to the human character, are those of veneration for our forefathers, and of love for our posterity. They form the connecting links between the selfish and the social passions. By the fundamental principle of Christianity, the happiness of the individual is Later-woven, by innumerable and imperceptible ties, with that of his contemporaries: by the power of filial reverence and parental affection, individual existence is extended beyond the limits of individual life, and the happiness of every age is chained in mutual dependence upon that of every other."

"La molesse est doce, et sa suite est cruelle."

"This is the last of Earth! I am content."

"All men profess honesty as long as they can. To believe all men honest would be folly. To believe none so is something worse."

"I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else."

"Who but shall learn that freedom is the prize Man still is bound to rescue or maintain; That nature's God commands the slave to rise, And on the oppressor's head to break the chain. Roll, years of promise, rapidly roll round, Till not a slave shall on this earth be found."

"The conflict between the principle of liberty and the fact of slavery is coming gradually to an issue. Slavery has now the power, and falls into convulsions at the approach of freedom. That the fall of slavery is predetermined in the counsels of Omnipotence I cannot doubt; it is a part of the great moral improvement in the condition of man, attested by all the records of history. But the conflict will be terrible, and the progress of improvement perhaps retrograde before its final progress to consummation."

"This hand, to tyrants ever sworn the foe, For Freedom only deals the deadly blow; Then sheathes in calm repose the vengeful blade, For gentle peace in Freedom’s hallowed shade."

"To furnish the means of acquiring knowledge is … the greatest benefit that can be conferred upon mankind. It prolongs life itself and enlarges the sphere of existence."