Theologians From Germany

"The πξρισσον [extraordinary] never merges into the το αυτο [merely personal]. That was the fatal mistake of the false Protestant ethic which diluted Christian love into patriotism, loyalty to friends, and industriousness, which in short, perverted the better righteousness into justitia civilis."

"The disciples realized that they too were his enemies, and that he had overcome them by his love. It is this that opens the disciple’s eyes, and enables him to see his enemy as a brother."

"Christian love draws no distinction between one enemy and another, except that the more bitter our enemy’s hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is no inner discord between private person and official capacity. In both we are disciples of Christ, or we are not Christians at all."

"By our enemies Jesus means those who are quite intractable and utterly unresponsive to our love."

"In the New Testament our enemies are those who harbor hostility against us, not those against whom we cherish hostility. For Jesus refuses to reckon with such a possibility."

"The will of God, to which the law gives expression, is that men should defeat their enemies by loving them."

"Distinction between person and office is wholly alien to the teaching of Jesus. He says nothing about that. He addresses his disciples as men who have left all to follow him, and the precept of non-violence applies equally to private life and official duty. He is the Lord of all life, and demands undivided allegiance."

"The passion of Christ is the victory of divine love over the powers of evil, and therefore it is the only supportable basis for Christian obedience. Once again, Jesus calls those who follow him to share his passion. How can we convince the world by our preaching of the passion when we shrink from that passion in our own lives? On the cross Jesus fulfilled the law he himself established and thus graciously keeps his disciples in the fellowship of his suffering."

"Jesus is no draughtsman of political blueprints, he is the one who vanquished evil through suffering. It looked as though evil had triumphed on the cross, but the real victory belonged to Jesus. And the cross is the only justification for the precept of non-violence, for it alone can kindle a faith in the victory over evil which will enable men to obey that precept. And only such obedience is blessed with the promise that we shall be partakers of Christ's victory as well as his sufferings."

"Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil."

"By his willingly renouncing self-defence, the Christian affirms his absolute adherence to Jesus, and his freedom from the tyranny of his own ego. The exclusiveness of this adherence is the only power which can overcome evil."

"By willing endurance we cause suffering to pass. Evil becomes a spent force when we put up no resistance. By refusing to pay back the enemy with his own coin, and preferring to suffer without resistance, the Christian exhibits the sinfulness of contumely and insult. Violence stands condemned by its failure to evoke counter-violence."

"The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained. At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with. The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren."

"“Reformation theology” … pretends to prefer to Pharasaic ostentation a modest invisibility, which in practice means conformity to the world. When that happens, the hallmark of the Church becomes justitia civilis instead of extraordinary visibility. The very failure of the light to shine becomes the touchstone of our Christianity."

"Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space."

"[R]eason and faith can come to each other's assistance. Only together will they save man. Entranced by an exclusive reliance on technology, reason without faith is doomed to flounder in an illusion of its own omnipotence. Faith without reason risks being cut off from everyday life"

"Reason always stands in need of being purified by faith: this also holds true for political reason, which must not consider itself omnipotent. For its part, religion always needs to be purified by reason in order to show its authentically human face. Any breach in this dialogue comes only at an enormous price to human development."

"Nature expresses a design of love and truth."

"The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations"

"Pope Benedict XVI said homosexuals end up destroying themselves so the Church has a duty to speak out on moral issues that affect the very spiritual and physical lives of man. "In seeking to emancipate himself from his body [man] ends up by destroying himself," the pope told cardinals, archbishops, bishops and members of the Roman Curia last week in a traditional meeting overlooked by most of the world's press. [...] The pope also lamented low birth rates in Europe, saying couples no longer seem to want children. This fact, he said, has "penetrated my soul." "Men and women today are unsure about the future," he explained. "This fact, alongside the desire to have all of life to themselves, is perhaps the most profound reason for which the risk of having children appears to many as almost unbearable. ... If we do not relearn the basic foundations of life – if we do not rediscover the certainty of faith – it will also be ever more difficult for us to give others the gift of life and the challenges of an unknown future." The pope also referred to the controversy over same-sex marriage. "At this point, I cannot fail to mention my concern over 'de facto' couples," he said. "When new legislation is created that relativizes marriage, the rejection of the definitive bond gains, so to speak, juridical endorsement. Relativizing the difference between the sexes ... tacitly confirms those bleak theories which seek to remove all relevance from a human being's masculinity or femininity, as if this were a purely biological matter.""

"I’m gonna miss the old sith lord. He was the best pope atheists could hope for. He started out as a Hitler youth actually wearing a Nazi uniform. As a Cardinal, he famously conspired to conceal sex crimes against children for the sake of the church. As pope, he addressed an audience in an AIDS ravaged area of Africa, and told them that use of condoms actually increased risk of STDs. His objection to birth-control took precedence over human life. That is how evil he is."

"He has the intelligence of 12 professors and is as pious as a child on the day of his first communion."

"The pope understands this eternal truth: Societies cannot endure for long without a belief in God and a submission to His will. We are ignoring him at our peril."

"Pope Benedict XVI is working softly, slowly, often silently, unobtrusively, behind the scenes, mostly unseen. But he is working hard. I like the great job of reconciliation that he is doing inside the Roman Catholic Church: reconciliation between traditionalists and liberals, conservative and reform-oriented faithful, liturgical Latinists and Mass polyglots, old-time lovers and progressives, high-flying souls and pedestrian believers, thinkers and doers--Christians and Catholics. It is a hidden work of diplomacy, interactions, influences, concessions, agreements, acknowledgments. A "hard job" well done until now."

"You represent a large nation of believers that knows what the Bible is, and it is your duty to pass on the message that the Jewish people deserve a renaissance, and a little respect - to live in this land."

"Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death."

"Charity without faith is meaningless, and faith without charity remains a dead letter."

"After having repeatedly examined my conscience before God, I have come to the certainty that my strengths due to an advanced age are no longer suited to an adequate exercise of the Petrine ministry. In order to govern the bark of St. Peter and proclaim the Gospel, both strength of mind and body are necessary — strengths which in the last few months, have deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me."

"Is disobedience a path of renewal for the Church? ... Surely Christ Himself corrected human traditions which threatened to stifle the word and the will of God? Indeed He did, so as to rekindle obedience to the true will of God, to His ever enduring word. His concern was for true obedience, as opposed to human caprice."

"It is impossible to interpret Jesus as a violent person. Violence is contrary to the Kingdom of God, it is a tool of the Antichrist. Violence never serves humanity, but dehumanizes."

"Making my own the concerns of my venerable Predecessors, I consider it opportune to offer appropriate responses so that the entire Church, allowing herself to be regenerated by the power of the Holy Spirit, may present herself to the contemporary world with a missionary impulse in order to promote the new evangelization."

"It is the duty of the Church to proclaim always and everywhere the Gospel of Jesus Christ."

"One of the greatest challenges facing the economy is to achieve the most efficient use — not abuse — of natural resources"

"Projects for integral human development cannot ignore coming generations, but need to be marked by solidarity and inter-generational justice"

"Every economic decision has a moral consequence."

"The market does not exist in the pure state. It is shaped by the cultural configurations which define it and give it direction."

"In and of itself, the market is not, and must not become, the place where the strong subdue the weak."

"The primary capital to be safeguarded and valued is man, the human person in his or her integrity"

"Uncertainty over working conditions caused by mobility and deregulation, when it becomes endemic, tends to create new forms of psychological instability, giving rise to difficulty in forging coherent life-plans, including that of marriage."

"Rights presuppose duties, if they are not to become mere licence"

"As the trend in the ballots slowly made me realize that — in a manner of speaking the guillotine would fall on me — I started to feel quite dizzy. I thought that I had done my life's work and could now hope to live out my days in peace. I told the Lord with deep conviction, 'Don't do this to me. You have younger and better (candidates) who could take up this great task with a totally different energy and with different strength.' Evidently, this time he didn't listen to me."

"Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:32). To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, “rejoices in the truth” (1 Cor 13:6)."

"Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond."

"One must not fear truth, because it is a friend of man and of his freedom"

"Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?"

"In times like these, given the cultural and social context in which we are living, there may be a greater risk of reducing Christian hope to an ideology, to a group slogan or to outward appearances. Nothing is more contrary to Jesus' message! He does not want his disciples to "recite" a part, even that of hope. He wants them "to be" hope and they can only be hope if they remain united to him! He wishes each one of you, dear young friends, to be a small source of hope for your neighbour and, all together, to become an oasis of hope for the society in which you are integrated."

"While they are growing up, the young need adults who can suggest principles and values to them. They feel in need of people who can teach by their example, more than by their words, to expend themselves for high ideals."

"The time has come for me to say good-bye-or better, 'arrivederci!'. World Youth Day 2011 will take place in Madrid, Spain. Until then, let us continue to pray for one another, and let us joyfully bear witness to Christ before the world."

"We too must remain faithful to the 'yes' we have given to the Lord's offer of friendship. We know that he will never abandon us. We know that he will always sustain us through the gifts of the Spirit. Mary accepted the Lord's' proposal' in our name. So let us turn to her and ask her to guide us as we struggle to remain faithful to the life-giving relationship God has established with each one of us."

"For [the Virgin] Mary there were many struggles ahead as she lived out the consequences of the 'yes' she had given to the Lord. Simeon prophesied that a sword would pierce her heart. When Jesus was twelve she experienced every parent's worst nightmare when for three days the child was missing. And after his public ministry she suffered the agony of witnessing his crucifixion and death. Throughout her trials she remained faithful to her promise, sustained by the Spirit of fortitude. And she was generously rewarded."