Science Authors

"I discovered that the computer is not like the violin; it doesn't take inborn genius or a lifetime of practice to get sweet music out of it."

"We were marching down the street, and we were at the head of the troops. We went on marching, and the troops went off to the left."

"I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take. Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ..... but I don't know if I'd introduce him to my sister."

"Cynics and physics students put it like this:"

"Is it not reasonable to think that by far the greater part is solid and dark, and that this immense globe is encompassed with a thin covering of that resplendent substance from which the sun would seem to derive the whole of his vivifying heat and energy?"

"The planets revolved in circles because it was in their nature to do so, just as laudanum sends to sleep because it possesses a virtus dormitiva."

"Comets encountering these precincts must be perplexed to decide between the two potentates claiming their allegiance, and perhaps on occasions pay their court to each in turns, throwing out tails, as they do so, in all sorts of anomalous and contradictory directions."

"Thus, not merely what it can do, but the rate at which it can do it, has to be considered in estimating the value of photography as an ally in astronomy."

"But, when tales of the cosmos are told, this period of ours may always be recalled as that in which men first came to realise what a violent universe we inhabit."

"That we shall probably never know the whole "truth" about the universe does not really matter very much; the fun comes in trying to find out. The natural pattern of current astronomy … is provided by the cryptic unity of nature itself (belief in which is the chief act of faith of the scientist) and by questions astronomers ask today, as their predecessors have done for centuries:"

"The big discoveries raise questions that make astronomers work feverishly and argue with an agitation that verges on rudeness."

"In a sense, human flesh is made of stardust. Every atom in the human body, excluding only the primordial hydrogen atoms, was fashioned in stars that formed, grew old and exploded most violently before the Sun and the Earth came into being. The explosions scattered the heavy elements as a fine dust through space. By the time it made the Sun, the primordial gas of the Milky Way was sufficiently enriched with heavier elements for rocky planets like the Earth to form. And from the rocks atoms escaped for eventual incorporation in living things: carbon, nitrogen, oxygen, phosphorus and sulphur for all living tissue; calcium for bones and teeth; sodium and potassium for the workings of nerves and brains; the iron colouring blood red… and so on. No other conclusion of modern research testifies more clearly to mankind’s intimate connections with the universe at large and with the cosmic forces at work among the stars."

"One of my complaints is that you've got far more scientists than ever before but the pace of discovery has not increased. Why? Because they're all busy just filling in the details of what they think is the standard story. And the youngsters, the people with different ideas have just as big a fight as ever and normally it takes decades for science to correct itself. But science does correct itself and that's the reason why science is such a glorious thing for our species."

"John Maddox, the editor of Nature... retired in 1995. In August of that year, Maddox wrote an editorial entitled "Is the Principia Publishable Now?" in which he questioned whether or not Newton would get his ideas published today, given the current practice of peer review. Maddox speculates on what a reviewer would have written on receiving the script... He toys with the idea that Huygens (a contemporary... and opponent of Newton's ideas) would have written caustically about the gravitation ideas of Newton—"by what means, pray, does the author fancy that this magic can be contrived over the great distance between the Sun and Jupiter and without the lapse of time?""

"This century has been so rich in discovery and so packed with technical innovation that it is tempting to believe that there can never be another like it. That conceit betrays the poverty of our collective imagination."

"It's unnecessary to introduce magic into the explanation of physical and biological phenomena when in fact there is every likelihood that the continuation of research as it is now practiced will indeed fill all the gaps that Sheldrake draws attention to."

"These are the limits of the scientific method and of logic itself, insofar as they must rely on language. Our words are built on the objects of our experience. They have acquired their effectiveness by adapting themselves to the occurrences of our everyday world. But when we approach realities of another scale, these words can become obstacles."

"We must nevertheless present all possible interpretations for each observation, so that competing theories can be formulated and defended. In science, as elsewhere, intellectual inertia, the fashions of the moment, the weight of institutions, and authoritarianism are always to be feared. Heresies play an essential role by keeping our minds argumentative and alert."

"But there are still many unanswered questions. The halo that surrounds our Galaxy is one mystery region... The centre of the Galaxy hides even more secrets."

""Have we discovered our Galaxy yet?" And I think the answer to this question is "No, not quite". There is plenty of work ahead for the next generation of astronomers."

"According to my attempts to understand them, reality is systematically denied in the Copenhagen interpretation in order to circumvent consistency problems (such as “Is the electron really a wave or a particle?”). If there is no reality, one does not need a consistent description!"

"… still many physicists are convinced to "see" the particle in a cloud chamber or on a scintillation screen, therefore accepting classical particle coordinates as pieces of reality. But what one concludes to see depends on the chosen model of reality, and this model can only be judged by its success in consistently and economically describing the observations (therefore interpolating between them)."

"In this science the illustrations and examples are not confined in their effect merely to the practice they afford in the analytical art, but [...] they also store the mind with independent geometrical and physical knowledge. Besides, it should be considered, that the only effectual method of impressing abstract formulae and rules upon the memory, and, indeed, of making them fully and clearly apprehended by the understanding, is by examples of their practical application."

"The beginnings of science have often the appearance of chance. A felicitous accident throws a certain natural fact under the notice of an inquiring and philosophic mind. Attention is awakened and investigation provoked. Similar phenomena under varied circumstances are eagerly sought for; and if in the natural course of events they do not present themselves, circumstances are designedly arranged so as to bring about their production. The seeds of science are thus sown, and soon begin to germinate."

"Rail travel at high speed is not possible because passengers, unable to breathe, would die of asphyxia."

"The tapestry maker first strings the warp, long strong fibers anchored firmly to the loom, and then interweaves the weft, the patterns, the color, the art. The epic of evolution is our warp, destined to endure, commanding our universal gratitude and reverence and commitment. And then, after that, we are all free to be artists, to render in language and painting and song and dance our ultimate hopes and concerns and understandings of human nature. Throughout the ages, the weaving of our religious weft has been the province of our prophets and gurus and liturgists and poets. The texts and art and ritual that come to us from these revered ancestors include claims about Nature and Agency that are no longer plausible. They use a different warp. But for me at least, this is just one of those historical facts, something that can be absorbed, appreciated, and then put aside as I encounter the deep wisdom embedded in these traditions and the abundant opportunities that they offer to experience transcendence and clarity."

"We arrived but a moment ago, and found [Earth] to be perfect for us in every way. And then we came to understand that it is perfect because we arose from it and are a part of it. Hosannah! Not in the highest, but right here, right now, this. When such gratitude flows from our beings, it matters little whether we"

"When the responses elicited by the Epic of Evolution are gathered together several religious principles emerge that I can believe, serve as a framework for a global Ethos."

"We are, each one of us, ordained to live out our lives in the context of ultimate questions, such as: Why is there anything at all, rather than nothing? Where did the laws of physics come from? Why does the universe seem so strange? My response to such questions has been to articulate a covenant with Mystery. Others, of course, prefer to respond with answers, answers that often include a concept of god. These answers are by definition beliefs since they can neither be proven nor refuted. They may be gleaned from existing faith traditions or from personal search. God may be apprehended as a remote Author without present-day agency, or as an interested Presence with whom one can form a relationship, or as pantheistic — Inherent in All Things. The opportunity to develop personal beliefs in response to questions of ultimacy, including the active decision to hold no Beliefs at all, is central to the human experience. The important part, I believe, is that the questions be openly encountered. To take the universe on — to ask Why Are Things As They Are? — is to generate the foundation for everything else."

"Sex without death gets you single-celled algae and fungi; sex with a mortal soma gets you the rest of the eukaryotic creatures. Death is the price paid to have trees, and clams and birds and grasshoppers, and death is the price paid to have human consciousness, to be aware of all that shimmering awareness and all that love."

"For me, and probably for all of us, the concept of a personal, interested god can be appealing, often deeply so. In times of sorrow or despair, I often wonder what it would be like to be able to pray to God or Allah or Jehovah or Mary and believe that I was heard, believe that my petition might be answered. When I sing the hymns of faith in Jesus' love, I am drawn to their intimacy, their allure, their poetry. But in the end, such faith is simply not available to me. I can’t do it. I lack the resources to render my capacity for love and my need to be loved to supernatural Beings. And so I have no choice but to pour these capacities and needs into earthly relationships, fragile and mortal and difficult as they often are."

"We nurture our children selflessly. But we also recognize them as our most tangible sources of renewal — for a child, the world is always new. Renewal has been a religious theme throughout the ages … All of us see in children — our own and all children — the hope and promise of what we humans can become. As the forbears of our children we are called to transmit to them a joyous and sustainable vision of their future — meaning that we are each called to develop such a vision."

"There are all sorts of transcendent response on offer but they to my mind are not necessary to call oneself religious. And obviously this is … semantics as much as anything else. But I do go ahead and consider myself a religious person."

"Well, God answers of course come in every flavor imaginable these days so God can be process-God can be mind-God … so there are all of these ways that God is now configured as well as the ones that come to us from traditional religions where God has much more power — then there's the whole personal God part which I do talk about in there at some point. So I don't think that even that there is a God framework out there at this point that I am either accepting or rejecting. My response is that I call myself a non-theist as opposed to an atheist because as I see an atheist as having a belief about God, i.e. that there isn't one. And my I've never been actually very interested in the question I guess is one way to put it. I see it as a question That can be summarized in the aphorism "Why is there anything at all rather than nothing." And science doesn't have any answer to That so what I articulated in the book and continued to do is what I call a covenant with mystery where mystery is itself a … noun but I am using it as literally in absence of category. It's not like I have a mystery then I put attributions onto it it just … I don't know the answers."

"Naturalism has been defined by many people. It's just a world view that does not include the supernatural so it's everything else."

"You can't have thought without emotion, and one emotion is fear, and making an important decision on the basis of fear is not a good idea. So develop your courage."

"I like mindful people. Fear prevents mindfulness, and then greed marches in because you are fearful, so you feel like you have to shore everything up."

"What scares me? The way the world is going. People seem to think that development is more important than sustainability. That fundamentalism is more important than openness. That racial differences should dictate political decisions. That a person's sexuality is somebody else's business."

"There are two kinds of power. "Power over" is very problematical. "Power within" is very exciting. You can tell the difference by whether you are messing with other people or not."

"Law is necessary, but in a more functional culture, it would presumably be less necessary than it is now, because people would know what to do."

"The word "religion" goes back to the Latin ligere, "to bind." So religion means "to bind together again." I think we should develop religions that allow us to do that."

"Reverence is the sense that there is something larger than the self, larger even than the human, to which one accords respect and awe and assent."

"The most reliable joy is to be out of doors, to be a creature among other creatures. I find it very restful."

"We all eat or are eaten. That's the way life works, it's a greater rhythm. And that's why science and the understandings it has uncovered can be a source of joy. This all relates to assent, a very important Judeo-Christian concept. "Thy will be done" is a God-kind of assent. "God works in mysterious ways," and you're supposed to give assent even if you don't like it. As a religious naturalist, I think of assent differently. Assent is saying, "Okay, for whatever reason, this is the way life works. It's an acceptance of what is. After that fundamental acceptance, I can live my life to minimize suffering and promote as much as good as I can, and try through whatever work I do to help others." We can't get around death, but we can get around poverty. We can try to avoid women being brutalized. We can curb environmental degradation. One can start from the perspective of a religious naturalist or from the perspective of the world religions and arrive at the same place: a moral imperative that this Earth and its creatures be respected and cherished."

"The people who are truly bothered by God-concepts and find them stupid or ignorant or pathological are those like Richard Dawkins who just can't even imagine anybody having such concepts. That view is almost like homophobia — it's not open and pluralistic. I'm much more interested in helping people engage in this story of evolution. If they do that with theistic language, that's great."

"There are two flavors of God people: those whose God is natural and those whose God is supernatural. Certainly there are a lot of people within religious naturalism who have no problem with God language — God as love, God as evolution, God as process. People see God as part of nature and give God-attributes to the part of nature that they find most sacred. I encounter people like that all the time."

"Perhaps we should all settle down and think about what's good in the world and what we want to do here. If we find this planet and its history and its story to be sacred, let's preserve and nourish it, and then we can go home at night and say whatever prayers we choose."

"The good stuff of most religions turns out to be a golden rule that defines a morality which allows humans to flourish in community. We come from a whole lineage of creatures who are robustly social and have communities that work, so you look at how their flourishing communities are set up. Are there parallels between how life works in a structured, non-human primate group, in a human community, and in the moral guidelines religion offers? It's not all that different as far as I can tell-there is hierarchy, strategic reciprocity, nurture and empathy."

"The Buddhist view is more congruent with evolution than are other views. You can actually have beginning-less-ness and still have creation of a particular universe … The part that doesn't jibe for me is the whole notion that consciousness is this separate thing that goes in and out of sentient beings."

"The big bang is obviously one form of beginning, but the big bang in itself is unimaginable. It's one thing to think about God making a flower or infusing the planet with love, but to imagine what might be behind the big bang is so removed from real life that it actually loses importance for me. There's so much else to think about that's here and now. I like the Buddhist concept of beginning-less-ness, that the universe has always been going on."