Science Authors From The United States

"If Hawking’s world is “small,” well, at least what he found was testable, and might be true. Father de Souza’s claims are either untestable or have already been shown to be doubtful, and he has no evidence for any of them. In requiring people to believe fairy tales, de Souza’s world is not just small, but nonexistent."

"To Parker Bright, Hannah Black, and other critics of this painting, I say this: I completely reject your criticism. If only artists of the proper ethnicity can depict violence inflicted on their group, then only writers of the proper ethnicity can write about the same issues, and so on with all the arts. And what goes for ethnicity or race goes for gender: men cannot write about suffering inflicted on women, nor women about suffering inflicted on men. Gays cannot write about straight people and vice versa. The fact is that we are all human, and we are all capable of sharing, as well as depicting, the pain and suffering of others. I will not allow you to fracture art and literature the way you have fractured politics. Yes, horrible injustices have been visited on minority groups, on women, on gays, and on other marginalized people, but to allow that injustice to be conveyed only by “properly ethnic or gendered artists” is to deny us our common humanity and deprive us of emotional solidarity. No group, whatever its pigmentation or chromosomal constitution, has the exclusive right to create art or literature about their own subgroup. To deny others that right is to censor them. To those who say this painting has caused them “unnecessary hurt” because it is by a white artist about black pain, I say, “Your own pain about this artwork is gratuitous; I do not take it seriously. It’s the cry of a coddled child who simply wants attention.”"

"On the Right we have a bunch of regressive conservatives who demonize minorities and women and have no sympathy for the downtrodden, while on the Left we have regressive Leftists who try to censor people’s speech, take the side of extremist Islamists against women and gays, and shut down disagreement by other Leftists who aren’t pure enough. What is a person to do? The answer, of course, is to call out both sides for regressive behavior."

"The editorial, very poorly written for a college full of smart students, shows how far this “hate speech” cancer has spread. Let me provide for you Coyne’s Glossary for the words at issue:"

"After all, by what lights can you see atheism as a “leap of faith”? What is the “faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It’s not “faith” when you refuse to accept a proposition for which there’s no evidence."

"One child dead because of superstition is one too many."

"He is the embodiment of greed, ambition, bigotry, and dislike of the marginalized. Of course, all that means is that he simply instantiates in a clear way the values of the GOP, but they don’t like those being so out in the open! Trump is in fact the very product of what Republicans stand for: he’s a monster they created, but now they don’t like it. They want those values, but expressed sotto voce, and by a slicker candidate."

"We needn’t take things like reasoning on faith. We use reason because it works. And science isn’t really based on axioms: it’s not math. It’s based on a method that, refined over time, leads us to widely accepted facts about the universe: the facts that we can rely on to do things like establish the genealogy of species, cure disease, and land probes on comets. You can’t accomplish such things through prayer."

"This implicit denigration of objectivity, and of the way science is done, irritates me immensely. It privileges anecdotes over data, “lived experience” over objective tests, and confirmation bias over uncomfortable truths. But that is the way that many humanities scholars, corrupted by postmodernism, have operated. Denying or denigrating an objective search for truth, they’re free to say whatever they want, or “discover” whatever they find ideologically convenient."

"A lot of activism, of course, is sincere activism, and I see instances of that all the time. Some of my best friends from college are dedicated to true “social justice”, and have spent their lives doing social work, teaching English to immigrants, deliberately teaching in minority schools, and so on. But what distinguishes “wokeness” from genuine social justice advocates is that the woke are engaged in a performance—usually involved in showing what good people they are, and what a good tribe they belong to."

"An “intellectual tradition,” as anyone with two neurons to rub together knows, is not the same thing as evidence. But theologians seem to lack that second neuron."

"“HOW DO YOU KNOW THAT?” That’s the question you should always ask believers when they make unsupported assertions, ranging from “God is loving” to “Our souls live on after death.” The answer will always be one of two things: “The Bible says so,” or “I just know it to be true.” Neither of those are rational answers, but they satisfy the religious. It is in fact the “how-do-you-know-that” query that really distinguishes New Atheism from Old. While atheists have always decried the lack of evidence for theism, it is the infusion of scientists and science-friendly people into atheism, starting with Carl Sagan and continuing on to Dawkins, Hitchens, Harris, Pinker, and Dennett, that has made us realize that religious dogmas are in fact hypotheses, and you need reasons and evidence for accepting them. If you have none, then you have no reason to believe in God. Nevertheless, religious dogma does change, but not because theology has found better reasons. It’s because a.) science has shown the dogma to be false (Genesis, Adam and Eve, creation, the Exodus, etc.) or b.) secular morality has shown that the tenets of religious belief are no longer supportable (hell as a place of fire, limbo, discrimination against gays, the Mormons’ refusal to let blacks be priests, etc.)"

"Since neither Robbins, nor Hart, nor any other Sophisticated Theologian™ or Hipster Poet has produced any evidence for God that would convince someone who wasn’t already a believer or an incipient believer, we needn’t take their claims seriously. The reason people like Robbins sneer at the New Atheists’ call for evidence is because believers don’t have any."

"No, we don’t have faith in reason and science in the same way as “Cru” members have faith in God. I see “faith” according to Walter Kaufmann’s definition: strong belief in propositions for which there is insufficient evidence to command the assent of every reasonable person. We have confidence in science because it has led us to provisional truths—it works. Cru doesn’t even know if there’s any God, or, if there is a divine presence, that it’s the Abrahamic god rather than the Hindu god, Yahweh, or Wotan. And we use reason in the same way: it leads us to truth. Revelation, dogma, and authority do not, for if they did there would be only one religion rather than thousands with their disparate and often conflicting doctrines."

"Theodicy is the Achilles Heel of faith. There is no reasonable answer to the problem of gratuitous evil (i.e., the slaughter of children or mass killings by natural phenomena like tsunamis), and the will to continue believing in the face of such things truly shows the folly of faith. For those evils prove absolutely either that God is not benevolent and omnipotent, or that there is no god. (Special pleading like “we don’t know God’s mind” doesn’t wash, for the same people who say such things also claim to know that God is benevolent and omnipotent). Both nonbelief or belief in a malicious or uncaring God are unacceptable to the goddy. Ergo, any rational person who contemplates gratuitous evil must become an agnostic, an atheist, or someone who rejects the Abrahamic God. It is a touchstone of rationality."

"Can a geology teacher blithely tell his students that the earth is flat, or a European history professor that the Holocaust didn’t happen? That’s not academic freedom, but dereliction of duty."

"Anybody who claims that people don’t cherry-pick their morality from the Bible, choosing that which comports with their extra-Biblical notions of what’s good and bad, is simply blind."

"Come on, readers, give me one example of a question that religion has answered to everyone’s satisfaction—one example of a “truth” found in religion’s quest for truth."

"It takes a profound hypocrisy to try to reconcile for others things that you can’t reconcile for yourself."

"But this (a listing of illustrations of how the genome can change other than by mutations) doesn’t constitute a crisis—it’s a very interesting finding that shows that variation in a genome can arise by processes other than mutation of an organism’s own DNA. The disposition of that variation still must occur via either natural selection (it can be good or bad) or genetic drift (no effect on fitness). This hasn’t really changed the theory of evolution one iota, though it’s changed our view of where organisms can acquire new genes."

"Damn, but science is just a constant feed of cool new facts and theories. Theology doesn’t come close."

"In religion, faith is a virtue. In science, faith is a vice."

"The justification for naturalism is that it works: we have never understood anything about the universe by assuming the supernatural, while assuming naturalism as a working hypothesis has moved our understanding ever forward."

"Faith is not a virtue, but a character flaw."

"Biblical scholarship is useful as a form of historical inquiry and literary exegesis, while theology is a remnant of our childhood as a species, a vestigial belief that’s the mental equivalent of adults holding blankets and sucking their thumbs."

"Religion claims to help us understand things about the universe, but, unlike science has no way to test or verify its claims. Both science and religion compete to understand reality, but only science has the method to verify its findings, while religion merely buttresses emotional and epistemic commitments made in advance, commitments impervious to evidence."

"I’m not sure who’s in charge of “The Stone,” the New York Times‘s philosophy column, but that person is not doing their job. Imagine if some of our greatest living philosophers would post there about matters diverse: ethics, animal rights, abortion, drone strikes, and so on. But all too often the column is about God; that is, we have Great Minds lucubrating about nonexistent beings. Among all species of philosophy, the philosophy of religion is the most intellectually depauperate. It’s a waste of time."

"Theology schools are the wisdom teeth of academia: useless and sometimes injurious remnants of earlier times. If you want to teach comparative religion in college, you can do it in sociology departments, and if you want to teach the history of religion or of how scripture was confected, you can do it in history departments. There is no rationale for a modern secular university to teach theology, for it is the study of a nonexistent being and its supposed wants."

"I have to say that I find Ali’s argument truly revolting—not just because it’s intellectually weak and actually deceptive, but because it debases the entire realm of university scholarship of which I’m a member. When I see pieces like hers—lame apologetics that are meant from the outset to reinforce an opinion already held—I thank Ceiling Cat that I am a scientist: a member of the guild in which using your scholarship to reinforce emotional commitments is considered a sin."

"Postmodernism poisons everything."

"Theology is the post hoc rationalization of what you want to believe."

"The fact that both Jews and Christians ignore some of God’s or Jesus’s commands, but scrupulously obey others, is absolute proof that people pick and choose their morality not on the basis of its divine source, but because it comports with some innate morality that they derived from other sources."

"No reputable theologian, or rational believer for that matter, adheres strictly to Biblical morality. As everyone knows, believers pick and choose their morality from a smorgasbord of divine commands, both good and bad, in scripture. And doing that shows that you have a sense of right and wrong that doesn’t come from the Bible or God. Ergo, it comes from evolution and culture."

"Religion may be a quest for the truth, but it has no way of finding the truth, or verifying what it claims to find. Our knowledge of what God is like has not advanced one iota over the ideas of the 1500s. And insofar as theological interpretation has changed, it’s done so not as a result of faith’s quest for truth, but of pressure from science and secular morality. Really, can any theologian, philosopher, or scientist tell me anything about God now that we didn’t know 500 years ago? Then ask a scientist what we know now about science that we didn’t know in 1500."

"I am SO tired of this trope. It may indeed be the case that we can’t justify a priori via philosophical lucubrations that we arrive at the truth about nature only by using the methods of science. My answer to that is increasingly becoming, “So bloody what?” The use of science is justified because it works, not because we can justify it philosophically. If we are interested in finding out what causes malaria, no amount of appeal to a deity, philosophical rumination, listening to music, reading novels, or waiting for a revelation will answer that question. We have to use scientific methods, which, of course, is how causes of disease are found."

"Why, exactly, are scientists supposed to accord “respect” to a bunch of ancient fables that are not only ludicrous on their face, but motivate so much opposition to science?"

"Faith is a padlock of the mind, and few keys can open it."

"In the end theologians are jealous of science, for they are aware that it has greater authority than do their own ways of finding “truth”: dogma, authority, and revelation. Science does find truth, faith does not."

"Some believers are fundamentalists about everything, but every believer is a fundamentalist about something."

"Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren’t true, and a scientific disproof of some of faith’s claims (e.g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The “constructive dialogue” between science and faith is, in reality, a destructive monlogue, with science making all the good points, tearing down religion in the process."

"He is a dissimulator, a back-pedaler, a coward, and a self-serving ignoramus. In other words, he’s a politician."

"Yes, secularism does propose a physical and purposeless universe, and many (but not all) of us accept the notion that our sense of self is a neuronal illusion. But although the universe is purposeless, our lives aren’t. This conflation of a purposeless universe (i.e., one not created for a specific reason) with purposeless human lives is a trick that the faithful use to make atheism seem nihilistic and dark. But we make our own purposes, and they’re real. Right now my purpose is to write this piece, and then I’ll work on a book, and later I’ll have dinner with a friend. Soon I’ll go to Poland to visit more friends. Maybe later I’ll read a nice book and learn something. Those are real purposes, not illusory purposes to which Douthat wants us to devote our only life."

"Even more than religious belief, acceptance or denial of evolution is a test of character. For if you deny evolution is true, you are either pandering to the public even though you know better (showing that you’re ambitious but lack character), are truly ignorant of the facts (which means you can’t be trusted to be informed about crucial issues), or are a flat-out creationist (showing that you’re batshit crazy)."

"Atheism—at least the refusal to accept gods for which there’s no evidence—is a logical outgrowth of science, and explains (at least to me) why, compared to Americans as a whole, scientists are so much more atheistic. If your career depends on establishing your confidence in a phenomenon proportional to the degree of evidence supporting it, then God is a no-go. The climate of doubt that is endemic—and essential—to the scientific enterprise is a true disaster for religion. Religious people know this, and that largely explains the many ways they attack science."

"In the 1950s, academics forecast that as a result of new technology, by the year 2000 we could have a twenty-hour workweek. Such a development would be a beautiful example of technology at the service of the human being. ...According to the Bureau of Statistics, the goods and services produced per hour of work in the United States has indeed more than doubled since 1950. ...However, instead of reducing the workweek, the increased efficiencies and productivities have gone into increasing the salaries of workers. ...Workers... rather have used their increased efficiencies and resulting increased disposable income to purchase more material goods. ...Indeed, in a cruel irony, the workweek has actually lengthened. ...More work is required to pay for more consumption, fueled by more production, in an endless, vicious circle."

"The relationship between science and the humanities is two-way. Science changes our view of the world and our place in it. In the other direction, the humanities provide the store of ideas and images and language available to us in understanding the world. The exploding star of A.D. 1054, the Crab Nebula, was sighted and documented by the Chinese, but nowhere mentioned in the West, where the Aristotelian notion of the immortality of stars still held sway. We often do not see what we do not expect to see."

"… Dr. Lightman was an astrophysicist, a card-carrying wizard of space and time, with a Ph.D. from the California Institute of Technology and subsequent posts at Cornell and Harvard. In 1989, at the peak of his prowess as a physicist, he began to walk away from the world of black holes to enter the world of black ink and the uncertain, lonely life of the writer."

"We're only a couple of hundreds of years into understanding that epilepsy is a neurological disease and not a demonic possession. We're only about 50 years into understanding that certain types of learning disabilities are micro malformations in the cortex in people with dyslexia and not laziness or lack of motivation. The vast majority of these factoids [presented in the book] are 10, 20 years old, and all that's gonna happen is we're gonna learn more and more of that stuff. And what we're going to learn more and more is to recognise extents to which we're biological organisms and our behaviours have to be evaluated in that realm. For my money, what that eventually does is make words like "soul" or "evil" utterly absurd and medieval, but it also makes words like "punishment" or "justice" very questionable, as well. I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology."

"Like so many other animals, we have an often-frantic need to conform, belong, and obey. Such conformity can be markedly maladaptive, as we forgo better solutions in the name of the foolishness of the crowd."

"From the very moment of your life, culture is leaving an imprint on who you are."