Satirists From England

"But I did not yield at once; I enjoyed the process of being argued with too keenly to lose it by a prompt concession; besides, a little hesitation rendered the concession itself more valuable."

"It is here that almost all religions go wrong. Their priests try to make us believe that they know more about the unseen world than those whose eyes are still blinded by the seen, can ever know--forgetting that while to deny the existence of an unseen kingdom is bad, to pretend that we know more about it than its bare existence is no better."

"But the main argument on which they rely is that of economy: for they know that they will sooner gain their end by appealing to men's pockets, in which they have generally something of their own, than to their heads, which contain for the most part little but borrowed or stolen property."

"For property is robbery, but then, we are all robbers or would-be robbers together, and have found it essential to organise our thieving, as we have found it necessary to organise our lust and our revenge. Property, marriage, the law; as the bed to the river, so rule and convention to the instinct; and woe to him who tampers with the banks while the flood is flowing."

"No one with any sense of self-respect will place himself on an equality in the matter of affection with those who are less lucky than himself in birth, health, money, good looks, capacity, or anything else. Indeed, that dislike and even disgust should be felt by the fortunate for the unfortunate, or at any rate for those who have been discovered to have met with any of the more serious and less familiar misfortunes, is not only natural, but desirable for any society, whether of man or brute."

"The greatest poets never write poetry. The Homers and Shakespeares are not the greatest — they are only the greatest that we can know. And so with Handel among musicians. For the highest poetry, whether in music or literature, is ineffable — it must be felt from one person to another, it cannot be articulated."

"This poem [The Ancient Mariner] would not have taken so well if it had been called “The Old Sailor.”"

"To live is like to love — all reason is against it, and all healthy instinct for it."

"To put one's trust in God is only a longer way of saying that one will chance it."

"Silence is not always tact and it is tact that is golden, not silence."

"The dons are too busy educating the young men to be able to teach them anything."

"A definition is the enclosing a wilderness of idea within a wall of words."

"People are lucky and unlucky not according to what they get absolutely, but according to the ratio between what they get and what they have been led to expect."

"The Will-be and the Has-been touch us more nearly than the Is. So we are more tender towards children and old people than to those who are in the prime of life."

"The great pleasure of a dog is that you may make a fool of yourself with him and not only will he not scold you, but he will make a fool of himself too."

"He is greatest who is most often in men's good thoughts."

"Time is the only true purgatory."

"Everything matters more than we think it does, and, at the same time, nothing matters so much as we think it does. The merest spark may set all Europe in a blaze, but though all Europe be set in a blaze twenty times over, the world will wag itself right again."

"There are two classes, those who want to know and do not care whether others think they know or not, and those who do not much care about knowing but care very greatly about being reputed as knowing."

"The evil that men do lives after them. Yes, and a good deal of the evil that they never did as well."

"The great characters of fiction live as truly as the memories of dead men. For the life after death it is not necessary that a man or woman should have lived."

"It does not matter much what a man hates provided he hates something."

"It must be remembered that we have only heard one side of the case. God has written all the books."

"An idea must not be condemned for being a little shy and incoherent; all new ideas are shy when introduced first among our old ones. We should have patience and see whether the incoherency is likely to wear off or to wear on, in which latter case the sooner we get rid of them the better."

"They [my thoughts] are like persons met upon a journey; I think them very agreeable at first but soon find, as a rule, that I am tired of them."

"Every one should keep a mental waste-paper basket and the older he grows the more things he will consign to it — torn up to irrecoverable tatters."

"I should like to like Schumann's music better than I do; I dare say I could make myself like it better if I tried; but I do not like having to try to make myself like things; I like things that make me like them at once and no trying at all."

"One can bring no greater reproach against a man than to say that he does not set sufficient value upon pleasure, and there is no greater sign of a fool than the thinking that he can tell at once and easily what it is that pleases him. To know this is not easy, and how to extend our knowledge of it is the highest and the most neglected of all arts and branches of education."

"Italians, and perhaps Frenchmen, consider first whether they like or want to do a thing and then whether, on the whole, it will do them any harm. Englishmen, and perhaps Germans, consider first whether they ought to like a thing and often never reach the questions whether they do like it and whether it will hurt. There is much to be said for both systems, but I suppose it is best to combine them as far as possible."

"Nothing will ever die so long as it knows what to do under the circumstances, in other words so long as it knows its business."

"If a person would understand either the Odyssey or any other ancient work, he must never look at the dead without seeing the living in them, nor at the living without thinking of the dead. We are too fond of seeing the ancients as one thing and the moderns as another."

"If people like being deceived — and this can hardly be doubted — there can rarely have been a time during which they can have had more of the wish than now. The literary, scientific and religious worlds vie with one another in trying to gratify the public."

"I am the enfant terrible of literature and science."

"The supposition that the world is ever in league to put a man down is childish. Hardly less childish is it for an author to lay the blame on reviewers. A good sturdy author is a match for a hundred reviewers."

"Surely the glory of finally getting rid of and burying a long and troublesome matter should be as great as that of making an important discovery. The trouble is that the coverer is like Samson who perished in the wreck of what he had destroyed; if he gets rid of a thing effectually he gets rid of himself too."

"All men can do great things, if they know what great things are."

"Dullness is so much stronger than genius because there is so much more of it, and it is better organised and more naturally cohesive."

"Inspiration is never genuine if it is known as inspiration at the time. True inspiration always steals on a person; its importance not being fully recognised for some time."

"Genius...has been defined as a supreme capacity for taking trouble...It might be more fitly described as a supreme capacity for getting its possessors into trouble of all kinds and keeping them therein so long as the genius remains."

"It is curious that money, which is the most valuable thing in life, exceptis excipiendis, should be the most fatal corrupter of music, literature, painting and all the arts. As soon as any art is pursued with a view to money, then farewell, in ninety-nine cases out of a hundred, all hope of genuine good work."

"Most artists, whether in religion, music, literature, painting, or what not, are shopkeepers in disguise. They hide their shop as much as they can, and keep pretending that it does not exist, but they are essentially shopkeepers and nothing else."

"He [the Philosopher] should have made many mistakes and been saved often by the skin of his teeth, for the skin of one's teeth is the most teaching thing about one. He should have been, or at any rate believed himself, a great fool and a great criminal. He should have cut himself adrift from society, and yet not be without society."

"Argument is generally waste of time and trouble. It is better to present one's opinion and leave it to stick or no as it may happen. If sound, it will probably in the end stick, and the sticking is the main thing."

"Many, if not most, good ideas die young — mainly from neglect on the part of the parents, but sometimes from over-fondness. Once well started, an opinion had better be left to shift for itself."

"The more unpopular an opinion is, the more necessary is it that the holder should be somewhat punctilious in his observance of conventionalities generally, and that, if possible, he should get the reputation of being well-to-do in the world."

"Ideas and opinions, like living organisms, have a normal rate of growth which cannot be either checked or forced beyond a certain point. They can be held in check more safely than they can be hurried. They can also be killed; and one of the surest ways to kill them is to try to hurry them."

"He who would propagate an opinion must begin by making sure of his ground and holding it firmly. There is as little use in trying to breed from weak opinion as from other weak stock."

"There are some things which it is madness not to try to know but which it is almost as much madness to try to know."

"People say that there are neither dragons to be killed nor distressed maidens to be rescued nowadays. I do not know, but I think I have dropped across one or two, nor do I feel sure whether the most mortal wounds have been inflicted by the dragons or by myself."

"I doubt whether any angel would find me very entertaining. As for myself, if ever I do entertain one it will have to be unawares. When people entertain others without an introduction they generally turn out more like devils than angels."