Prisoners

"Les vieillards aiment à donner de bons préceptes, pour se consoler de n'être plus en état de donner de mauvais exemples."

"Tout le monde se plaint de sa mémoire, et personne ne se plaint de son jugement."

"Il est plus honteux de se défier de ses amis que d'en être trompé."

"Ce que les hommes ont nommé amitié n'est qu'une société, qu'un ménagement réciproque d'intérêts, et qu'un échange de bons offices; ce n'est enfin qu'un commerce où l'amour-propre se propose toujours quelque chose à gagner."

"Le silence est le parti le plus sûr de celui qui se défie de soi-même."

"L'amour de la justice n'est en la plupart des hommes que la crainte de souffrir l'injustice."

"Il est du véritable amour comme de l'apparition des esprits: tout le monde en parle, mais peu de gens en ont vu."

"L'amour aussi bien que le feu ne peut subsister sans un mouvement continuel; et il cesse de vivre dès qu'il cesse d'espérer ou de craindre."

"Il n'y a qu'une sorte d'amour, mais il y en a mille différentes copies."

"On peut trouver des femmes qui n'ont jamais eu de galanterie; mais il est rare d'en trouver qui n'en aient jamais eu qu'une."

"Si on juge de l'amour par la plupart de ses effets, il ressemble plus à la haine qu'à l'amitié."

"Il n'y a guère de gens qui ne soient honteux de s'être aimés, quand ils ne s'aiment plus."

"Il n’y a point de déguisement qui puisse longtemps cacher l’amour où il est, ni le feindre où il n’est pas."

"Si nous n'avions point de défauts, nous ne prendrions pas tant de plaisir à en remarquer dans les autres."

"Le mal que nous faisons ne nous attire pas tant de persécution et de haine que nos bonnes qualités."

"Le soleil ni la mort ne se peuvent regarder fixement."

"Il faut de plus grandes vertus pour soutenir la bonne fortune que la mauvaise."

"La philosophie triomphe aisément des maux passés et des maux à venir. Mais les maux présents triomphent d'elle."

"Nous avons tous assez de force pour supporter les maux d'autrui."

"Il y a dans le coeur humain une génération perpétuelle de passions, en sorte que la ruine de l'une est presque toujours l'établissement d'une autre."

"Les passions sont les seuls orateurs qui persuadent toujours. Elles sont comme un art de la nature dont les règles sont infaillibles; et l'homme le plus simple qui a de la passion persuade mieux que le plus éloquent qui n'en a point."

"La passion fait souvent un fou du plus habile homme, et rend souvent les plus sots habiles."

"L'amour-propre est le plus grand de tous les flatteurs."

"Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes."

"Nos vertus ne sont, le plus souvent, que de vices déguisés."

"Thousands of people with good qualities are displeasing; thousands pleasing with far less abilities, and why? Because the first wish to appear to be what they are not, the second are what they appear. Some of the advantages or disadvantages that we have received from nature please in proportion as we know the air, the style, the manner, the sentiments that coincide with our condition and our appearance, and displease in the proportion they are removed from that point."

"We should not speak of all subjects in one tone and in the same manner. We do not march at the head of a regiment as we walk on a promenade; and we should use the same style in which we should naturally speak of different things in the same way, with the same difference as we should walk, but always naturally, and as is suitable, either at the head of a regiment or on a promenade.="

"But, yet acquired qualities should always have a certain agreement and a certain union with our own natural qualities, which they imperceptibly extend and increase."

"Few men, nevertheless, can have unison in many matters without being a copy of each other, if each follow his natural turn of mind. But in general a person will not wholly follow it. He loves to imitate. We often imitate the same person without perceiving it, and we neglect our own good qualities for the good qualities of others, which generally do not suit us."

"All men want to be different, and to be greater than they are; they seek for an air other than their own, and a mind different from what they possess; they take their style and manner at chance. They make experiments upon themselves without considering that what suits one person will not suit everyone, that there is no universal rule for taste or manners, and that there are no good copies."

"There is an air which belongs to the figure and talents of each individual; we always lose it when we abandon it to assume another. We should try to find out what air is natural to us and never abandon it, but make it as perfect as we can. This is the reason that the majority of children please. It is because they are wrapt up in the air and manner nature has given them, and are ignorant of any other. They are changed and corrupted when they quit infancy, they think they should imitate what they see, and they are not altogether able to imitate it. In this imitation there is always something of falsity and uncertainty. They have nothing settled in their manner and opinions. Instead of being in reality what they want to appear, they seek to appear what they are not."

"We should observe the place, the occasion, the temper in which we find the person who listens to us, for if there is much art in speaking to the purpose, there is no less in knowing when to be silent. There is an eloquent silence which serves to approve or to condemn, there is a silence of discretion and of respect. In a word, there is a tone, an air, a manner, which renders everything in conversation agreeable or disagreeable, refined or vulgar."

"We are sure to displease when we speak too long and too often of one subject, and when we try to turn the conversation upon subjects that we think more instructive than others, we should enter indifferently upon every subject that is agreeable to others, stopping where they wish, and avoiding all they do not agree with."

"We should never say anything with an air of authority, nor show any superiority of mind. We should avoid far-fetched expressions, expressions hard or forced, and never let the words be grander than the matter."

"The reason why so few persons are agreeable in conversation is that each thinks more of what he desires to say, than of what the others say, and that we make bad listeners when we want to speak. Yet it is necessary to listen to those who talk, we should give them the time they want, and let them say even senseless things; never contradict or interrupt them; on the contrary, we should enter into their mind and taste, illustrate their meaning, praise anything they say that deserves praise, and let them see we praise more from our choice than from agreement with them. To please others we should talk on subjects they like and that interest them, avoid disputes upon indifferent matters, seldom ask questions, and never let them see that we pretend to be better informed than they are."

"Some have a species of instinct (the source of which they are ignorant of), and decide all questions that come before them by its aid, and always decide rightly. These follow their taste more than their intelligence, because they do not permit their temper and self-love to prevail over their natural discernment. All they do is in harmony, all is in the same spirit. This harmony makes them decide correctly on matters, and form a correct estimate of their value. But speaking generally there are few who have a taste fixed and independent of that of their friends, they follow example and fashion which generally form the standard of taste."

"The word taste has different meanings, which it is easy to mistake. There is a difference between the taste which in certain objects has an attraction for us, and the taste that makes us understand and distinguish the qualities we judge by."

"Though the gifts of the mind are infinite, they can, it seems to me, be thus classified. There are some so beautiful that everyone can see and feel their beauty. There are some lovely, it is true, but which are wearisome. There are some which are lovely, which all the world admire, but without knowing why. There are some so refined and delicate that few are capable even of remarking all their beauties. There are others which, though imperfect, yet are produced with such skill, and sustained and managed with such sense and grace, that they even deserve to be admired."

"There is a difference between an ardent and a brilliant mind, a fiery spirit travels further and faster, while a brilliant mind is sparkling, attractive, accurate."

"Raillery is a kind of mirth which takes possession of the imagination, and shows every object in an absurd light; wit combines more or less softness or harshness."

"Satire is at once the most agreeable and most dangerous of mental qualities. It always pleases when it is refined, but we always fear those who use it too much, yet satire should be allowed when unmixed with spite, and when the person satirised can join in the satire. It is unfortunate to have a satirical turn without affecting to be pleased or without loving to jest."

"Although all the qualities of mind may be united in a great genius, yet there are some which are special and peculiar to him; his views are unlimited; he always acts uniformly and with the same activity; he sees distant objects as if present; he comprehends and grasps the greatest, sees and notices the smallest matters; his thoughts are elevated, broad, just and intelligible. Nothing escapes his observation, and he often finds truth in spite of the obscurity that hides her from others. A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable."

"We should make it a rule never to have half confidences. They always embarrass those who give them, and dissatisfy those who receive them. They shed an uncertain light on what we want hidden, increase curiosity, entitling the recipients to know more, giving them leave to consider themselves free to talk of what they have guessed. It is far safer and more honest to tell nothing than to be silent when we have begun to tell."

"Confidence always pleases those who receive it. It is a tribute we pay to their merit, a deposit we commit to their trust, a pledge which gives them a claim upon us, a kind of dependence to which we voluntarily submit. I do not wish from what I have said to depreciate confidence, so necessary to man."

"Though sincerity and confidence have many points of resemblance, they have yet many points of difference. Sincerity is an openness of heart, which shows us what we are, a love of truth, a dislike to deception, a wish to compensate our faults and to lessen them by the merit of confessing them."

"If my forgeries looked as bad as the CBS documents, it would have been Catch Me In Two Days."

"I did not make this film about Frank Abagnale because of what he did . . but because of what he has done with his life the past 30 years."

"He understood whatever those hidden mechanisms are that convince people to trust you. I kind of watched him and absorbed what I could from him."

"His chutzpah and his imagination in the scams and stings he pulled off were so imaginative and so courageous. Amazing. I loved the fact that he could pull off all of those professions. In a way, he's sort of the anti-hero that you root for, even though you know he's going to have to pay a price and go to jail"

"Frank Abagnale could write a check on toilet paper, drawn on the Confederate States Treasury, sign it 'U.R. Hooked' and cash it at any bank in town, using a Hong Kong driver's license for identification."