Popes

"I will not live in the same rooms as the Borgias lived. He [Pope Alexander VI] desecrated the Holy Church as none before. He usurped the papal power by the devil's aid, and I forbid under the pain of excommunication anyone to speak or think of Borgia again. His name and memory must be forgotten. It must be crossed out of every document ad memorial. His reign must be obliterated. All paintings made of the Borgias or for them must be covered over with black crepe. All the tombs of the Borgias must be opened and their bodies sent back to where they belong — to Spain."

"By his modesty. his readiness, his prudence, and his other virtues he has known how to earn the affections of every one... The damsel, either out of her own contrariness, or because so induced by others, which is easier to believe, constantly refuses to hear of the wedding."

"As a mere constellation of talent in different fields Anselm, Gregory VII and William the Conqueror were the greatest men in Europe during this period... William and Gregory were men of action of a kind rare at any time, but almost unknown in the Middle Ages: they were creators who dealt intuitively with confused situations, having little in precedent or business routine or learned construction to guide them. Gregory had an energy of purpose and clarity of vision in practical affairs for which no parallel can be found in these centuries."

"Religion, and it can merge into nationalism as orthodoxy does with the Serbs and the Russians, offers both a cause worth dying for and the promise of eternal life. The crusaders did not leave their homes all over Europe and make the long and dangerous journey to the Holy Land just to acquire loot and land. There was more and better to be had much closer to home. They were driven by what they thought was a divine mission, to retrieve the land where Christ had once lived for Christendom. Many crusaders – kings such as Richard I of England, the Lionheart, and Philip II of France and great landed magnates – left behind properties, position and families and many never returned. Egged on by religious leaders such as Pope Gregory VII, who reminded the faithful of the passage from the Book of Jeremiah ‘Cursed be he that keepeth back his sword from blood’, they killed indiscriminately those they thought of as infidels. In the massacres in Jerusalem in 1099 the streets were said to have run with blood, in some places up to the knees of the crusaders’ horses. ‘None of them were left alive; neither women nor children were spared,’ said a contemporary account."

"That it has pleased God to make Holy Scripture obscure in certain places lest, if it were perfectly clear to all, it might be vulgarized and subjected to disrespect or be so misunderstood by people of limited intelligence as to lead them into error."

"The reconciliation was short-lived. After being excommunicated a second time Henry crossed the Alps with his army and replaced Gregory with an “antipope” of his own. But the events themselves matter less than the myth that grew up around them. During the German Reformation Henry was lionized as the defender of national rights and the scourge of the Catholic pope, often being dubbed “the first Protestant.” And during Chancellor Otto von Bismarck’s struggle to rein in the Catholic church, he famously declared in the Reichstag on May 14, 1872: “We will not go to Canossa, neither in body nor in spirit.” He was voicing the new German Reich’s resolve to accept no outside interference in its affairs—political or religious. As a result Henry IV shivering outside the gates of Canossa became a familiar figure in late-nineteenth-century German art; the phrase “to go to Canossa” (nach Canossa gehen) entered the language as a synonym for craven surrender— almost the equivalent of “Munich” to the British and Americans."

"The importance of status is vividly illustrated by perhaps the most celebrated summit in German history: the meeting at Canossa in 1077 between Pope Gregory VII and Holy Roman Emperor Henry IV. In German this is known as der Canossagang, the journey to Canossa; more aptly in Italian as l’umiliazione di Canossa, for it was truly a humiliation. In the Investiture Controversy—the power struggle between pope and emperor over the right to appoint bishops—Henry had renounced Gregory as pope, only to find himself excommunicated. This papal edict not only imperilled Henry’s immortal soul, it also laid him open to revolt by the German nobility. He sought a meeting with Gregory who, fearing violence, retreated to the castle of Canossa, in safe territory south of Parma. This forced the emperor to come to him. What exactly happened is shrouded in legend, but supposedly Henry arrived in the depths of winter, barefoot and in a pilgrim’s hair shirt, only to be kept waiting by Gregory for three days. When he was finally admitted to the castle on January 28, 1077, the emperor knelt before the pope and begged forgiveness. He was absolved and the two most powerful figures in Christendom then shared the Mass."

"Dilexi iustitiam et odi iniquitatem; propterea morior in exilio."

"Nato di casa illustre."

"She certainly is a great queen, and were she only a Catholic she would be our dearly beloved. Just look how well she governs; she is only a woman, only mistress of half an island, and yet she makes herself feared by Spain, by France, by the Empire, by all."

"While I live, every criminal must die."

"What a valiant woman. She braves the two greatest kings by land and sea. If she were not a heretic she would be worth a whole world."

"It is a pity that Elizabeth and I cannot marry each other. Our children would have gained mastery over the whole world."

"I prudenti devono sempre far conto di morir presto, e perciò fare al più tosto quello che devono."

"Il far tutto il male che si può è uffizio del demonio; il non fare tutto il bene che si deve è azione da bestia."

"Il fidarsi troppo alle speranze non è da savio, né il trascurarle: il prudente deve considerare i pericoli che per lo più si nascondono sotto la scorza della speranza."

"Il mondo si regolerebbe da se stesso, se ciascun uomo fosse capace di regolar sé medesimo."

"Non può dirsi felice uno, se non quando si contenta del proprio stato."

"Uno scudo in borsa fa più onore di cento scudi buttati inutilmente."

"Sisto V, accorso a vedere il miracolo di un Gesù Cristo di legno che inondava sangue dalle ferite, lo ruppe dicendo: – Come Cristo ti venero, ma come legno ti rompo! – E il Cristo rotto mostrò che al suo interno era stata collocata una spugna inzuppata di liquido rosso, per simulare il sangue grondante."

"God could have given us the Redeemer of the human race, and the Founder of the Faiths in another way than through the Virgin, but since Divine Providence has been pleased that we should have the Man-God through Mary, who conceived Him by the Holy Spirit and bore Him in her womb, it only remains for us to receive Christ from the hands of Mary."

"Do not capitulate before this world, but recapitulate everything in Christ [instaurare omnia in Christo]."

"Gerusalemme must not get into the hands of the Jews."

"The Jews are those who profess the Law of Moses; have not received baptism; and do not believe in Jesus Christ."

"Outside the true Church are: Infidels, Jews, heretics, apostates, schismatics, and the excommunicated."

"Jesus Christ could have freed Himself from the hands of Pilate and the Jews, but knowing it was His Eternal Father's will that He should suffer and die for our salvation, He voluntarily submitted; nay, He Himself went forth to meet His enemies and freely permitted Himself to be taken and led to death."

"The lust of lucre has done much to make the minds of men so barbarous. But something also is due to the nature of the climate and the situation of these regions. For, as these places are subjected to burning southern sun, which casts a languor into the veins and as it were, destroys the vigor of virtue, and as they are far removed from the habits of religion and the vigilance of the State, and in a measure even from civil society, it easily comes to pass that those who have not already come there with evil morals soon begin to be corrupted, and then, when all bonds of right and duty are broken, they fall away into all hateful vices. Nor in this do they take any pity on the weakness of sex or age, so that we are ashamed to mention the crimes and outrages they commit in seeking out and selling women and children, wherein it may be truly said that they have surpassed the worst examples of pagan iniquity."

"We cannot prevent Jews from going to Jerusalem, but we can never sanction it. Jews have not recognized Our Lord, therefore we cannot recognize the Jewish people. They had ample time to acknowledge Christ's divinity without pressure, but they didn't. Should the Jews manage to set foot on the once promised old-new land, the missionaries of the Church would stand prepared to baptize them. Jerusalem cannot be placed in Jewish hands."

"Holy Communion is the shortest and safest way to Heaven. There are others: innocence, but that is for little children; penance, but we are afraid of it; generous endurance of trials of life, but when they come we weep and ask to be delivered. The surest, easiest, shortest way is the Eucharist."

"Truly we are passing through disastrous times, when we may well make our own the lamentation of the Prophet: "There is no truth, and there is no mercy, and there is no knowledge of God in the land" (Hosea 4:1). Yet in the midst of this tide of evil, the Virgin Most Merciful rises before our eyes like a rainbow, as the arbiter of peace between God and man."

"Recourse to God, so infinitely good, is all the more necessary because, far from abating, the struggle grows fiercer and expands unceasingly. It is no longer only the Christian faith that they would uproot at all costs from the hearts of the people; it is any belief which lifting man above the horizon of this world would supernaturally bring back his wearied eyes to heaven. Illusion on the subject is no longer possible. War has been declared against everything supernatural, because behind the supernatural stands God, and because it is God that they want to tear out of the mind and heart of man."

"Let the storm rage and the sky darken — not for that shall we be dismayed. If we trust as we should in Mary, we shall recognize in her, the Virgin Most Powerful "who with virginal foot did crush the head of the serpent."

"But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil."

"I shall spare myself neither care nor labour nor vigils for the salvation of souls. My hope is in Christ, who strengthens the weakest by His divine help; I can do all in Him who strengthened me! His power is infinite, and if I lean on Him it will be mine; His wisdom is infinite, and if I look to Him for counsel I shall not be deceived; His goodness is infinite, and if my trust is stayed on Him I shall not be abandoned. Hope unites me to my God and Him to me. Although I know I am not sufficient for the burden, my strength is in Him. For the salvation of others I must bear weariness, face dangers, suffer offences, confront storms, fight against evil. He is my Hope."

"I was born poor, I have lived poor, I wish to die poor."

"Let your accusations be few in number, even if they be just."

"God has conferred upon men liberty of their own will, in order that by purity and sinlessness of life they may become like unto God."

"God is not the name of God, but an opinion about Him."

"When he was cardinal and patriarch of Venice, the future pope was talking with a wealthy city resident and told him, "You and I have one thing in common: money. You have a lot and I have nothing at all. The difference is I don't care about it.""

"It is difficult to realize that three years have elapsed since Your Holiness announced that you planned to convene an Ecumenical Council of the Catholic Church--the first in almost a hundred years. During these three fateful years, millions of my fellow citizens in the United States, including many who do not belong to the Catholic Church, have followed with lively and sympathetic interest the work of the various preparatory Commissions appointed by Your Holiness to draw up the agenda for this extraordinarily important Council. They have also read, with particular interest and with genuine admiration for your all-embracing concern for the welfare of humanity, the several inspiring statements issued by Your Holiness on the background and purposes of the Council."

"It is with great pleasure that I have learned of your election as Supreme Pontiff of the Roman Catholic Church. I join with other Americans in extending my congratulations on your elevation to this high office. My best wishes for the success of your endeavors are, I am certain, shared by men of good will everywhere."

"[In Pope John XXIII] the novelty did not concern doctrine, but rather the way of expounding it and perhaps sometimes interpreting it, without ever betraying or modifying it. And of applying it to concrete situations. It then concerned, so to speak, the style, in speaking and acting, both inside and outside the Church: a greater readiness to understand the ‘other’; a charge of ‘sympathy’ in endeavouring to evaluate the mentality or attitudes of even those furthest away; an ability to be aware of their objective difficulties and the art of knowing how to create a climate of trust, despite the distance, or even the head-on opposition of reciprocal positions; the care not to offend people while telling the truth."

"Not long after he was elected pope, John was walking in the streets of Rome. A woman passed him and said to her friend, "My God, he's so fat!" Overhearing what she said, he turned around and replied, "Madame, I trust you understand that the papal conclave is not exactly a beauty contest.""

"When a cardinal complained that a rise in Vatican salaries meant a particular usher earned as much as the cardinal, the pope remarked: "That usher has 10 children; I hope the cardinal doesn't.""

"Visiting a hospital he asked a boy what he wanted to be when he grew up. The boy said either a policeman or a pope. "I would go in for the police if I were you," the Holy Father said. "Anyone can become a pope, look at me!""

"John XXIII, when asked "How many people work in the Vatican?" replied, "Probably about half"."

"[Pacem esse] dicimus in veritate positam, ad iustitiae praecepta constitutam, caritate altam et expletam, libertate postremo auspice effectam."

"One of my favorite phrases that brings me great comfort: We are not on earth as museum keepers, but to cultivate a flourishing garden of life and to prepare a glorious future. The Pope is dead. Long live the Pope!"

"From the saints I must take the substance, not the accidents of their virtues. I am not St. Aloysius, nor must I seek holiness in his particular way, but according to the requirements of my own nature, my own character and the different conditions of my life. I must not be the dry, bloodless reproduction of a model, however perfect. God desires us to follow the examples of the saints by absorbing the vital sap of their virtues and turning it into our own life-blood, adapting it to our own individual capacities and particular circumstances. If St. Aloysius had been as I am, he would have become holy in a different way."

"Those who do not speak the words of God with humility must be advised that when they apply medicine to the sick, they must first inspect the poison of their own infection, or else by attempting to heal others, they kill themselves."