Politicians From India

"We discussed education and culture and how we can inculcate values. The other issue was pollution of ideology, national ideology...Some people alleged that we are doing saffronisation. If at all saffronisation has been done, it has been done by the public of India. We accept the mandate of the people."

"We will cleanse every area of public discourse that has been westernised and where Indian culture and civilisation need to be restored - be it the history we read or our cultural heritage or our institutes that have been polluted over years."

"Girls wanting a night out may be all right elsewhere but it is not part of Indian culture."

"Numbers are not the supreme truth in the world. In freedom's battle in any country, do all the people of that country take part? When the Americans fought for their freedom, more than half the people of that country were with the British. In the Irish freedom struggle, how many were actually involved in it? Right or wrong is not decided by the counting of heads. It is decided by the intensity of tapasya or the single-minded devotion to the cause. The problem before the Hindus is not to devise ways and means of bringing about an artificial unity. The problem before them in how to organise themselves."

"The third factor which led to the collapse of the Congress leadership was their disastrous policy vis-a-vis Hindus which broke up their will and morale. It was the direct and tragic consequence of their going after the chimera of “Hindu-Muslim Unity’ at any cost. And what was the ‘cost’? The word ‘Hindu’ was dubbed as communal; all historical memories of his glorious past were dumped into a dark corner; since the national flag Bhagava had betn ‘tainted’ by Hindu glory, it was to be shunned; since Vande mataram tended to stir the Hindu heart to its depths, that song was to be mutilated; the same with Hindi, the national language. Similar was the case whenever riots broke out. On the one hand the Muslims had declared jehad and were indulging in. barbaric’ atrocities, with Government too abetting them. On the other side were the Hindus, to whom the leaders kept on preaching non-violence, and condemning them for raising their arm even in self-defence. Thus, at every step the Hindu who was, in fact, the backbone of the freedom struggle got worsted - beaten both by the Muslims and their own leaders.."

"Further, is not the very cry ‘‘No Swaraj without Hindu- Muslim Unity” an insult to the freedom-loving Hindu ? Could there have been anything more emasculating to the Hindu— the Hindu who had successfully withstood and smashed the on. slaughts of many invaders over the past thousands of years — than telling him that he could not secure Swari.i without the help of Muslims ?"

"It is in this stale atmosphere of sterile scholarship and sloganized politics that the book by Shri H.V. Seshadri has come like a breath of fresh breeze. The Tragic Story of Partition is not only the latest but also the best study of this subject made so far. It gives us all the facts included in the earlier studies. It also takes into account many known but neglected facts. But what distinguishes it from all other studies, is its deeper probe and wider perspective in the interpretation of all facts and episodes. This remarkable book has many facets, rich in ideological implications of a far-reaching import. We will take up those facets one by one in the chapters that follow. To start with, we want to take up what we consider to be its most important contribution, namely, the unravelling of two behaviour patterns - Muslim and National - which collaborated closely for years and precipitated Partition in the final round. The Muslim behaviour pattern was characterized by acrimony, accusations, complaints, demands, denunciations, and street riots. The National behaviour pattern, on the other hand, was characterized by acquiescence, assent, cajolery, concessions, cowardice, self-reproach, and surrender. The two behaviour patterns have remained intact and are still operative. That is why the Partition in 1947 cannot and should not be considered a closed chapter. Moreover, the two behaviour patterns provide the key not only to a correct understanding of the complexities of present-day politics in India, but also to an anticipation of political developments in days to come."

"The book is The Tragedy of Partition by one of the longest-serving and most revered pillars of the RSS, H.V. Seshadri. It is the standard text of the RSS on the Partition. It is sold at every RSS bookshop, and read, its message is internalised, by every RSS swayam sevak."

"There are in the Muslim mass mind some catchy phrases which never fail to set their minds aflame, such as ‘Islam in danger’, ‘‘jehad’’, ‘*Convert the Dar-ul-Harb into Dar-ul-Islam”."

"“Under Macaulay’s dispensation our history opened with the chapter – ‘The Dark Age’ - which was, in fact, a period of Bharat’s unparalleled achievements in material as well as spiritual fields. Then followed the periods - Hindu, Muslim and British. The intent behind this kind of classification was obvious. The land belonged to those who for that period held the sceptre at Delhi. There were none who could he called the original children of this land, its natural masters. He who wielded the rod – to him the country belonged.”"

"In the wake of the collapse of the military and political power of Islam in Bharat, it was Shah Walilullah Dehlavi (1703-1762) who rose to launch the fanatically revivalist Wahabi movement among the Muslims here. Wahabism upheld the puritanic traditions prevailing during the times of the Prophet and the first four Khalifas. He assigned to jehad a dynamic role “‘like a surgical operation on a pestering sore’ for establishing a universal Khalifa, whose effective authority would hold down various rulers of the decadent societies all over the world."

"The Congress, befitting its name of Indian National Congress, had declared itself a representative body of all groups, religious or otherwise, in the country. It was, therefore, its pre-eminent duty to stand steadfast by its commitment to the interests and integrity of the nation as a whole and never succumb to the pressure tactics of any particular section of whatever denomination. However, to the nation's misfortune, the Congress was trapped in the coils of the theories of "composite nation" and "composite culture" and infected with an inferiority complex that unless all communities came to its platform it could not become a national organization. It became nervous at the prospect of being dubbed "communal" if Hindus alone participated in its activities."

"For 800 years Hindusthan waged a relentless freedom struggle - probably the most stirring saga of crusade for national freedom witnessed anywhere on the face of this earth. From Maharana Kumbha to Maharana Pratap Simha and Rajasimha in Rajasthan, from Hakka and Bukka to Krishnadevaraya in the South, from Chhatrapati Shivaji to the Peshwas in Maharashtra, from the various martyr Gurus of the Sikhs including Guru Govind Singh to Banda Bairagi and Ranjit Singh in the Punjab, from Chhatrasal in Bundelkhand to Lachit Barphukan in Assam, countless captains of the war of independence piloted the ship of freedom and steered her through perilous tides and tempests. As a result of their ceaseless and crushing blows, the conquering, sword of Islam lay in dust, shattered to pieces."

"Indeed how many were the seers and sages, poets and prophets - right from the Vedic age upto the modern times - who had fostered in the nation's breast the integrated and whole picture of Bharat as the Divine Mother. Bharat, in their eyes, was not a mere clod of clay. It was verily the Matrubhoomi, the Punyabhoomi, the Dharmabhoomi, the Devabhoomi, the Karmabhoomi - all sublimated into one single majestic figure of Bharat Mata. To Bankimchandra, She appeared as the triple manifestation of Saraswati, Lakshmi and Durga. Rabindranath Tagore visualised Her as Devi bhuvana-mana-mohini - the divine enchantress of the world. To Swami Vivekananda, She was the Mother of all the thirty-three crores of gods and goddesses - whose worship would gratify all those myriad deities. Guruji Golwalkar visualised Her as Trinity of Mata - the loving mother, Pita - the protecting father, and Guru - the elevating spiritual guide. The unity of Bharat is so basic to its nature, so sublime in its depths - in fact, an inseparable aspect of its national soul."

"In the [past] one thousand years many parts of our country had been ruled by the Muslims and then by the British, but the nation had never compromised, in principle, its sovereignty over any part of the motherland. As a result, our nation had never ceased to strive for throwing out the aggressors and liberate those parts. And history tells us that ultimately it did succeed in freeing the entire land from the clutches of foreign invaders. However, for the first time, Partition conceded the moral and legal right to them over certain parts of the country and declared an ignominious finale to the one thousand years old heroic struggle for freedom. Thus it was an act of humiliating surrender on the point of principle. The usual interpretation of Partition, however, does not utter a word about this aspect. Even while conceding Partition to be a tragedy, it is sought to be made out as the only practical way out then available - as the inevitable price for achieving freedom."

"After the outbreak of Covid-19, one was hoping that the global calamity will be combated on top priority without any consideration of race, ethnicity and religion. [...] Even the RSS Chief, though very late in the chronology of events, also said that whole communities should not be targeted for the mistakes of a few. By this time the damage was already done."

"Mother Teresa’s service would have been good. But it used to have one objective, to convert the person, who was being served, into a Christian. The question is not about conversion but if this is done in the name of service, then that service gets devalued."

"Many things are said about the RSS without even attempting to understand it."

"The word lynching comes from an incident in the Bible where Jesus Christ told people to hit a woman with stones only if they had never committed any sin in their pasts."

"Anyone who dares that nation gets a befitting reply. People across the world learn from Israel the art of doing agricultural and vegetable farming. On the contrary, India has 5,000 km land, population in crores, powerful leaders but Israel has marched way ahead of us."

"We feel it necessary to put a ban on meat exports, beef in particular and cow smuggling in immediate future."

"The world has tried fundamentalists, Communists and conservatives and has now turned to the Hindus to find solutions to the problems… Hindus should rise in unison and show the world leadership based on values."

"You go to villages and forests of the country and there will be no such incidents of gang rape or sex crimes. They are prevalent in only some urban belts. Besides new legislations, Indian ethos and attitude towards women should be revisited in the context of ancient Indian values."

"Hindus do not believe in conversion. If anyone fears that Hindus are resorting to conversion, let there be a legislation in Parliament to stop this practice. Hindus do not want to change anybody. If you do not want anybody to convert, then do not convert Hindus too."

"Crimes against women happening in urban India are shameful. It is a dangerous trend. But such crimes won't happen in "Bharat" or the rural areas of the country. You go to villages and forests of the country and there will be no such incidents of gang-rape or sex crimes."

"Politically aware citizens are ready to exercise their franchise this time, and nobody can stop the nationalist force from coming to power at the Centre. But we must ensure 100 per cent polling to strengthen them."

"People with such proclivities have always been there; for as long as humans have existed... This is biological, a mode of life. We want them to have their own private space and to feel that they, too, are a part of the society. This is such a simple issue. We will have to promote this view because all other ways of resolving it will be futile."

"The cultural identity of all Indians is Hindutva and the present inhabitants of the country are descendants of this great culture."

"We kept our own fellow human beings behind in the social system. We did not care for them, and it continued for 2000 years. Until we provide them equality, some special remedies have to be there, and reservations is one of them. Hence, reservations have to continue till there is such discrimination. We at the RSS give all support to the reservations provided in the Constitution."

"The leftist people in Western countries took a stand against auspicious things and started destruction. Society is suffering from their stand in the name of deliberation. Human behaviour is inclining towards beastly tendencies and this crisis is now hovering over India as well."

"If you don’t know their voices and you listen to a tape-recorded speech by Hedgewar and one from his current successor Mohan Bhagwat nine decades later, you wouldn’t know who is who: the thoughts they express are interchangeable. That does not reflect on Hedgewar, who was a child of his time and contributed the best he could to the Hindu cause. But it reflects quite negatively on the course the Sangh Parivar has taken since then."

"When he was Lieutenant-Governor of Pondicherry, he came into close contact with the Ashram and his association opened up opportunities for many more from Karnataka to get to know the work of Sri Aurobindo and the Mother."

"His life was a unique case of a public figure who rose from the chairmanship of a village panchayat to the Rashtrapathi Bhavan. He rose literally from the soil of Jamkhandi in Bagalkot District where he started his public life as chairman of a village panchayat, and his was another name for simplicity and humility."

"He was an astute politician who made it to the chief ministership of Mysore in 1958 and to the offices of Vice-President and President. He was once called an ordinary man with extraordinary thought, and he named his autobiography, "I'm My Own Model"."

"A deeply religious man, he was the founder president of the "Basava Samithi", a religious organisation which propagated the preaching of 12th century saint, philosopher and Hindu reformer Basaveshwara. He was also involved in various organizations concerned with social activities in his tenure as governor and he was a greet help in building Karnataka Nilayam for Devotees of Sri Aurobindo Ashram at Pondicherry, and also helped Sri Aurobindo Study centers in Karnataka."

"I now come to external relations. My government will honour all the commitments made by the previous government. It stands for friendship with all our neighbours and other nations of the world on the basis of equality and reciprocity and will follow a path of genuine non-alignment."

"During his distinguished public life he set an example of selfless service and stood for value-based politics. He set high standards of moral rectitude and political sagacity as Vice-President and guided the nation successfully."

"He was elected Vice-President of India on October 31, 1972. During the interregnum of the death of Fakhruddin Ali Ahmed and the election of N. Sanjiva Reddy as President, he acted as President."

"He led a simple and disciplined public life and stood for social equality and women empowerment, founded Basava Samiti for spreading principles adopted by 12th Century social reformer Basaveshwara."

"The General Election just concluded has effectively and decisively demonstrated the power of the people, the vitality of the democratic process in India and the deep root that it has taken. The people have given a clear verdict in favour of individual freedom, democracy, and the rule of law and against executive arbitrariness, the emergence of a personality cult and extra-constitutional centres of power. The election marks an important milestone in the evolution of our democratic polity into a healthy two-party system."

"My government pledges itself to fulfill in every way the mandate given to it by the people. In doing so, it will not take the people for granted or assume they know nothing and that the government alone knows all answers and solutions. The traumatic experience of the last two years [Emergency] during which many atrocities were committed on the people and they had to undergo untold sufferings and some have even died, has brought home the relevance of this."

"The external emergency proclaimed in 1971 has been revoked by me. Action has been taken to: to remove the remaining curbs on the fundamental freedoms and civil rights of the people; restore rule of law and the right of free expression to the press; review the Internal Security Act without denying the right to approach the courts; legislation to ensure that no political party is banned except on adequate grounds and after an independent judicial enquiry; repeal of The Prevention of Publication of Objectionable Matters Act; and Amendment to the Representatives of People’s Act. Suitable amendments to the Constitution shall be also be introduced to restore balance between the people and the Parliament."

"His acting presidency was not without controversy. When in April 1977, the then Union Home Minister, Charan Singh, took the debatable decision to dissolve the Assemblies of nine States, he declined to sign the order, and broke the tradition of the President accepting the advice of the Cabinet. Though he later signed the order, he took the stand that the Centre's action should not only be politically and constitutionally correct but also appear to be proper."

"High priority will be given to the provisions of minimum needs on rural areas and to integrated rural development... the planning process will be revitalized."

"We his grand-children were playing with toy guns, using jowar grains as ammunition. One grain hit the Vice- President near the eye. He told us sternly then how it was essential for him to avoid injuries to be able to carry out his various duties."

"Our grandparents applied one golden rule in raising us — that we live just as we would as members of a farmer’s household in our native Bijapur, and not as residents of the sprawling official residence of Vice-President of India."

"Religious he was but bigot, he was not. Some of us in the family turned into Shirdi Saibaba devotees and he did not demur."

"Visitors from Bijapur could count on his hospitality and receive roti and sabji and sometimes stay overnight with us. One frequent visitor would have none of the roti and halva. She would break an egg, swallow the contents, and top it off with a glass of milk from one of grandmother’s cows. That would be Indira Gandhi’s breakfast whenever she turned up in the mornings."

"One phone call from anyone in his office could have got us admission in an elite school in Delhi. We were admitted instead in the Delhi Kannada School at Khan Market. Clearly, grandfather did not want us to pick up any notion that we belonged to the privileged class. Our fellow students here were mostly children of Kannadigas working in offices in Delhi."

"He was wise when others would have been smart, frank when others would have been cautious. He was available to the people of India, as a "working President" (the description he gave to himself in an interview) but he was essentially his own friend, counsellor and confidant - with, of course, Usha Narayanan by his side. His inner resources were phenomenal - for reading, contemplating and, in his own special manner, brooding. But when seized of a problem - large or small, in the public domain or very personal - He would go into a shell of thought where no one may enter. He was never secretive, but always in need of a space of his own. No one could think for him, much less find the words he needed. He did not seek publicity for his views though he was (to use his own word) amazed how the Indian media seemed to fix its priorities. He was as conservative in his working style as he was radical in his thinking, pen to paper being his writing practice rather than computer keyboarding."