Physicists From England

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April 10, 2026

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"Study of the conduction of electricity in liquids became possible at the beginning of the nineteenth century, following the discovery of the electrolytic cell by Volta in 1800, which provided the first continuous source of electric current. It was soon discovered that the conduction of electricity by solutions is accompanied by chemical reactions at the electrodes which serve to conduct the current into and out of the solution. Nicholson and Carlisle demonstrated the decomposition of water into hydrogen and oxygen by a current in 1801. Davy's discovery of sodium and potassium metals by electrolysis of moist soda and [caustic] potash was a striking example of the novelty of electrochemical decomposition. Many of the phenomena of electrolysis were already known when Michael Faraday began his researches. It was the quantitative relationship between electrochemical change and current which interested Faraday and enabled him to correlate the mass of experimental data that had accumulated since 1800. Faraday's laws of electrolysis, which were published in 1833, state: (1) that the amount of chemical decomposition produced by an electric current (that is, the mass of substance deposited or dissolved at an electrode) is proportional to the quantity of electricity passed. (2) that the amounts of different substances released or dissolved at electrodes by the same quantity of electricity are proportional to their chemical equivalents. From the second law, it follows that the amount of electricity required to liberate or dissolve one equivalent weight of any substance by electrolysis is constant. It was not until after Faraday's death that the significance of his laws of electrolysis for atomic theory was realized. In 1881 von Helmholtz pointed out that if elementary substances are composed of atoms, it follows from Faraday's laws of electrolysis that electricity also is composed of elementary portions which behave like atoms of electricity. Investigations on the conduction of electricity by gases led to the identification of the electron as the fundamental unit of electricity at the end of the century. Faraday's positive and negative ions are therefore atoms (or groups of atoms or radicals)) with a deficiency or an excess of an integral number of electrons, where the integral number is the valency of the atom. The ions move in opposite directions through the solution to the electrodes where their charges are neutralised, causing them to be discharged to neutral atoms or radicals. These are the primary electrode reactions, of which the deposition of silver on a platinum cathode in the silver coulometer is a typical example."

- Michael Faraday

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"The equations of gravitation … signify that whenever we recognise the existence of one of these physical magnitudes it is always accompanied by corresponding curvatures of space-time. It is usual to assume that the curvatures are produced by those concrete somethings which we call mass, momentum, energy, pressure. In this way, we must concede a duality to nature; there would exist both matter and space-time, or, better still, matter and the metrical field of space-time. Einstein … attempted to remove this duality by proving that it was possible to attribute the entire existence of the metrical field, hence of space-time, to the presence of matter. This attitude led to a matter-moulding conception of the universe … And … only when this attitude was adhered to could Mach's belief in the relativity of all motion be accepted. Eddington's attitude is just the reverse. He prefers to assume that the equations of gravitation are not equations in the ordinary sense of something being equal to something else. In his opinion they are identities. They merely tell us how our senses will recognize the existence of certain curvatures of space-time by interpreting them as matter, motion, and so on. In other words, there is no matter; there is nothing but a variable curvature of space-time. Matter, momentum, vis viva, are the names we give to those curvatures on account of the varying ways they affect our senses."

- Arthur Eddington

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"Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematise what it reveals. He arrives at two generalisations: No sea-creature is less than two inches long. (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it. In applying this analogy, the catch stands for the body of knowledge which constitutes physical science, and the net for the sensory and intellectual equipment which we use in obtaining it. The casting of the net corresponds to observation; for knowledge which has not been or could not be obtained by observation is not admitted into physical science. An onlooker may object that the first generalisation is wrong. "There are plenty of sea-creatures under two inches long, only your net is not adapted to catch them." The icthyologist dismisses this objection contemptuously. "Anything uncatchable by my net is ipso facto outside the scope of icthyological knowledge. In short, what my net can't catch isn't fish." Or — to translate the analogy — "If you are not simply guessing, you are claiming a knowledge of the physical universe discovered in some other way than by the methods of physical science, and admittedly unverifiable by such methods. You are a metaphysician. Bah!""

- Arthur Eddington

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"All change is relative. The universe is expanding relatively to our common material standards; our material standards are shrinking relatively to the size of the universe. The theory of the "expanding universe" might also be called the theory of the "shrinking atom". […] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever‑decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever‑decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being. We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing."

- Arthur Eddington

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