People From New York City

"The way you wear your hat, The way you sip your tea, The mem'ry of all that – No, no! They can't take that away from me!"

"Poor Jenny, bright as a penny! Her equal would be hard to find. She lost one dad and mother, A sister and a brother-- But she would make up her mind."

"In time the Rockies may crumble, Gibraltar may tumble, They're only made of clay, But our love is here to stay."

"They all laughed at Christopher Columbus When he said the world was round; They all laughed when Edison recorded sound."

"You like potato and I like po-tah-to, You like tomato and I like to-mah-to; Potato, po-tah-to, tomato, to-mah-to – Let's call the whole thing off!"

"Nice work if you can get it, And you can get it if you try."

"It ain't necessarily so, It ain't necessarily so. De t'ings dat yo' li'ble To read in de Bible, It ain't necessarily so."

"Summertime and the livin' is easy, Fish are jumpin', and the cotton is high. Oh yo' daddy's rich, and yo' ma is good lookin', So hush, little baby, don' yo' cry."

"I got rhythm, I got music, I got my man Who could ask for anything more?"

"You've made my life so glamorous, You can't blame me for feeling amorous. 'S wonderful, 's marvellous That you should care for me."

"I, for one, think good political cartoons retain their value for decades. You can learn a lot from those old "Doonesbury" books."

"Whether you think we belong in Iraq or not, we can't tune it out; we have to remain mindful of the terrible losses that individual soldiers are suffering in our name."

"I had more flow as a designer. I could just drop down into the zone and stay there for hours. With cartooning, I'm constantly coming up for air, procrastinating, looking for reasons not to be doing it. I spend all day granting myself special dispensation, with 'creative process' as my cover story. Carpenters and deli countermen can't do that, so I think they may feel better about themselves at the end of the day."

"Besides Bob Satterfield, the only ones who ever hurt me were my ex-wives."

"I fought Sugar Ray so often, I almost got diabetes."

"You couldn't drop me! You never dropped me."

"For the presidency, I don't think it really matters if it's a man or a woman, it has to be the right person for the job"

"I think women have demonstrated in leadership positions that they're capable of handling very difficult situations."

"Greb gave me a terrible whipping. My jaw was swollen from the right temple down the cheek, along the chin and part way up the other side. The referee, the ring itself, was full of my blood. If boxing was afflicted with the commission doctors that we have now, the first fight probably would have been stopped and no one would have heard of me today."

"He was never in one spot for more than half a second, all my punches were aimed and timed properly but they always wound up hitting empty air. He'd jump in and out, slamming me with a left and whirling me around with his right or the other way around. My arms were plastered with leather and although I jabbed, hooked and crossed, it was like fighting an octopus."

"The poet is in command of his fantasy, while it is exactly the mark of the neurotic that he is possessed by his fantasy."

"We are all ill; but even a universal sickness implies an idea of health."

"We properly judge a critic's virtue not by his freedom from error but by the nature of the mistakes he does make, for he makes them, if he is worth reading, because he has in mind something besides his perceptions about art in itself — he has in mind the demands that he makes upon life."

"Even the nonreligious may exercise aesthetic judgment in matters of religion, and indeed our age has given the unbelieving a sophisticated taste in religious literature."

"Disgust is expressed by violence, and it is to be noted of our intellectual temper that violence is a quality which is felt to have a peculiarly intellectual sanction. Our preference, even as articulated by those who are most mild in their persons, is increasingly for the absolute and extreme, of which we feel violence to be the true sign. The gentlest of us will know that the tigers of wrath are to be preferred to the horses of instruction and will consider it intellectual cowardice to take into account what happens to those who ride tigers."

"We have all in some degree become anarchistic."

"Arnold must have for us the something of the character of what we nowadays have taken to calling a "culture hero": that is, a man who gives himself in full submission and sacrifice to his historical moment in order to comprehend and control the elements which that moment brings."

"The aspects of society that humanism most exalts are justice and continuity. That is why humanism is always being presented with a contradiction. For when it speaks of justice it holds that the human condition is absolute; yet when it speaks of continuity it implies that society is not absolute but pragmatic and even anomalous. Its intelligence dictates the removal of all that is anomalous; yet its ideal of social continuity is validated by by its perception that the effort to destroy anomaly out of hand will probably bring new and even worse anomalies, the nature of man being what it is. "Let justice be done though the heavens fall" is balanced by awareness that after the heavens fall justice will not ever be done again."

"The definitions of humanism are many, but let us here take it to be the attitude of those men who think it an advantage to live in society, and, at that, in a complex and highly developed society, and who believe that man fulfills his nature and reaches his proper stature in this circumstance. The personal virtues which humanism cherishes are intelligence, amenity, and tolerance; the particular courage it asks for is that which is exercised in the support of these virtues. The qualities of intelligence which it chiefly prizes are modulation and flexibility."

"After all, no one is ever taken in by the happy ending, but we are often divinely fuddled by the tragic curtain."

"It is one thing, then, to say, "The Bible contains the religion revealed by God," and quite another to say, "Whatever is contained in the Bible is religion, and was revealed by God." If the latter be accepted, metaphor and allegory become literal statements and the errors and absurdities of bibliolatry follow."

"The doctrines of Calvinism involved a reversal of values with which Arnold became increasingly concerned. Work had always been a curse and a means, but it had now turned into a blessing and an end. The production of goods had become an end in itself and the consumption of goods only the means to further production. The factory was not made for man but man for the factory."

"Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's."

"Freud … showed us that poetry is indigenous to the very constitution of the mind; he saw the mind as being, in the greater part of its tendency, exactly a poetry-making faculty."

"At the bottom of at least popular Marxism there has always been a kind of disgust with humanity as it is and a perfect faith in humanity as it is to be."

"If one defends the bourgeois, philistine virtues, one does not defend them merely from the demonism or bohemianism of the artist but from the present bourgeoisie itself."

"We are at heart so profoundly anarchistic that the only form of state we can imagine living in is Utopian; and so cynical that the only Utopia we can believe in is authoritarian."

"Every neurosis is a primitive form of legal proceeding in which the accused carries on the prosecution, imposes judgment and executes the sentence: all to the end that someone else should not perform the same process."

"Somewhere in the child, somewhere in the adult, there is a hard, irreducible, stubborn core of biological urgency, and biological necessity, and biological reason that culture cannot reach and that reserves the right, which sooner or later it will exercise, to judge the culture and resist and revise it."

"A real book reads us. I have been read by Eliot's poems and by Ulysses and by Remembrance of Things Past and by The Castle for a good many years now, since early youth. Some of these books at first rejected me; I bored them. But as I grew older and they knew me better, they came to have more sympathy with me and to understand my hidden meanings. Their nature is such that our relationship has been very intimate. No literature has ever been so shockingly personal as that of our time — it asks every question that is forbidden by polite society."

"Ideology, if I may quote myself, "is not ideas; ideology is not acquired by thought but by breathing the haunted air. The life in ideology, from which none of us can wholly escape, is a strange submerged life of habit and semi-habit in which to ideas we attach strong passions but no very clear awareness of the concrete reality of their consequences.""

"It is now life and not art that requires the willing suspension of disbelief."

"Everything which the economist takes from you in the way of life and humanity, he restores to you in the form of money and wealth."

"Rousseau ... is aesthetically revolted by the trashiness of what, some twenty years ago, David Riesman called the 'other-directed' personality, which he saw becoming ever-more salient in our society. This is the personality whose whole being is attuned to catch the signals sent out by the consensus of his fellows and by the institutional agencies of the culture, to the extent that he is scarcely a self at all, but, rather, a reiterated impersonation."

"The spectator, we might put it, contracts by infection the characteristic disease of the actor, the attenuation of selfhood that results from impersonation."

"The prototypical act of the modern intellectual is his abstracting himself from the life of the family. It is an act that has something about it of ritual thaumaturgy—at the beginning of our intellectual careers we are like nothing so much as those young members of Indian tribes who have had a vision or a dream which gives them power on condition that they withdraw from the ordinary life of the tribe. By intellectuality we are freed from the thralldom to the familial commonplace, from the materiality and concreteness by which it exists, the hardness of the cash and hardness of getting it, the inelegance and intractability of family things. It gives us power over intangibles and imponderables such as Beauty and Justice, and it permits us to escape the cosmic ridicule which in our youth we suppose is inevitably directed at those who take seriously the small concerns of the quotidian world, which we know to be inadequate and doomed by the very fact that it is so absurdly conditioned—by things, habits, local and temporary customs, and the foolish errors and solemn absurdities of the men of the past."

"If we ask what it is he [George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us."

"The writer must define his audience by its abilities, by its perfections, so far as he is gifted to conceive them. He does well, if he cannot see his right audience within immediate reach of his voice, to direct his words to his spiritual ancestors, or to posterity, or even, if need be, to a coterie. The writer serves his daemon and his subject. And the democracy that does not know that the daemon and the subject must be served is not, in any ideal sense of the word, a democracy at all."

"There is no connection between the political ideas of our educated class and the deep places of the imagination."

"Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect."